"Rood upon a rouncy as he kouthe" (A. 390).
In Bridgeman, Pullman, it means the man who lived near, or had some office in connection with, the bridge or pool. But it is often due to the imitative instinct. Dedman is for the local Debenham, and Lakeman for Lakenham, while Wyman represents the old name Wymond, and Bowman and Beeman are sometimes for the local Beaumont (cf. the pronunciation of Belvoir). But the existence in German of the name Bienemann shows that Beeman may have meant bee-keeper. Sloman may be a nickname, but also means the man in the slough (Chapter XII), and Godliman is an old familiar spelling of Godalming. We of course get doubtful cases, e.g. Sandeman may be, as explained by Bardsley, the servant of Alexander (Chapter VI), but it may equally well represent Mid. Eng. sandeman, a messenger, and Lawman, Layman, are rather to be regarded as derivatives of Lawrence (Chapter VI) than what they appear to be.
Many explanations have been given of the suffix -cock, but I cannot say that any of them have convinced me. Both Cock and the patronymic Cocking are found as early personal names. The suffix was added to the shortened form of font-names, e.g. Alcock (Allen), Hitchcock (Richard), was apparently felt as a mere diminutive, and took an -s like the diminutives in -kin, e.g. Willcocks, Simcox. In Hedgecock, 'Woodcock, etc., it is of course a nickname. The modern Cox is one of our very common names, and the spelling Cock, Cocks, Cox, can be found representing three generations in the churchyard of Invergowrie, near Dundee.
The two names Bawcock and Meacock had once a special significance. Pistol, urged to the breach by Fluellen, replies
"Good bawcock, bate thy rage! use lenity, sweet chuck"
(Henry V., iii, 2);
and Petruchio, pretending that his first interview with Katherine has been most satisfactory, says—
(Taming of the Shrew, ii.1.)
These have been explained as Fr. beau coq, which is possible, and meek cock, which is absurd. As both words are found as surnames before Shakespeare's time, it is probable that they are diminutives which were felt as suited to receive a special connotation, just as a man who treats his thirst generously is vulgarly called a Lushington. Bawcock can easily be connected with Baldwin, while Meacock, Maycock, belong to the personal name May or Mee, shortened from the Old Fr. Mahieu (Chapter IX).
Although we are not dealing with Celtic names, a few words as to the Scottish, Irish, and Welsh surnames which we find in our directories may be useful. Those of Celtic origin are almost invariably patronymics. The Scottish and Irish Mac, son, used like the Anglo-Fr. Fitz-, ultimately means kin, and is related to the -mough of Watmough (Chapter XXI) and to the word maid. In MacNab, son of the abbot, and MacPherson, son of the parson, we have curious hybrids. In Manx names, such as Quilliam (Mac William), Killip (Mac Philip), Clucas (Mac Lucas), we have aphetic forms of Mac. The Irish 0', grandson, descendant, has etymologically the same meaning as Mac, and is related to the first part of Ger. Oheim, uncle, of Anglo-Sax. eam (see Eames, Chapter XXI), and of Lat. avus, grandfather. Oe or oye is still used for grandchild in Scottish—
"There was my daughter's wean, little Eppie Daidle, my oe, ye ken" (Heart of Midlothian, ch. iv.).
The names of the Lowlands of Scotland are pretty much the same as those of northern England, with the addition of a very large French element, due to the close historical connection between the two countries. Examples of French names, often much corrupted, are Bethune (Pas de Calais), often corrupted into Beaton, the name of one of the Queen's Maries, Boswell (Bosville, Seine Inf.), Bruce (Brieux, Orne), Comyn, Cumming (Comines, Nord), Grant (le grand), Rennie (René), etc.
Welsh Ap or Ab, reduced from an older Map, ultimately cognate with Mac, gives us such names as Probyn, Powell (Howell, Hoel), Price (Rhys), Pritchard, Prosser (Rosser), Prothero (Roderick), Bedward, Beddoes (Eddowe), Blood (Lud, Lloyd), Bethell (Ithel), Benyon (Enion), whence also Binyon and the local-looking Baynham. Onion and Onions are imitative forms of Enion. Applejohn and Upjohn are corruptions of Ap-john. The name Floyd, sometimes Flood, is due to the English inability to grapple with the Welsh Ll—
"I am a gentylman and
come of Brutes [Brutus'] blood,
My name is ap Ryce, ap Davy, ap Flood."
(Andrew Boorde, Book of the Introduction of Knowledge, ii 7.)
While Welsh names are almost entirely patronymic, Cornish names are very largely local. They are distinguished by the following prefixes and others of less common occurrence: Caer-, fort, Lan-, church, Pen-, hill, Pol-, pool, Ros-, heath, Tre-, settlement, e.g. Carthew, Lanyon, Penruddock, Polwarth, Rosevear, Trethewy. Sometimes these elements are found combined, e.g. in Penrose.
A certain number of Celtic nicknames and occupative names which are frequently found in England will be mentioned elsewhere (pp. 173, 216). In Gilchrist, Christ's servant, Gildea, servant of God, Gillies, servant of Jesus, Gillespie, bishop's servant, Gilmour, Mary's servant, Gilroy, red servant, we have the Highland "gillie." Such names were originally preceded by Mac-, e.g. Gilroy is the same as MacIlroy; cf. MacLean, for Mac-gil-Ian, son of the servant of John. To the same class of formation belong Scottish names in Mal-, e.g. Malcolm, and Irish names in Mul-, e.g. Mulholland, in which the first element means tonsured servant, shaveling, and the second is the name of a saint.
CHAPTER VII GODERIC AND GODIVA
"England had now once more (A.D. 1100) a King born on her own soil, a Queen of the blood of the hero Eadmund, a King and Queen whose children would trace to AElfred by two descents. Norman insolence mocked at the English King and his English Lady under the English names of Godric and Godgifu." [Footnote: "Godricum eum, et comparem Godgivam appellantes" (William of Malmesbury, Gesta Regum Anglorum).]
(FREEMAN, Norman Conquest, v. 170.)
In dealing with surnames we begin after the Conquest, for the simple reason that there were no surnames before. Occasionally an important person has come down in history with a nickname, e.g. Edmund Iron-side, Harold Harefoot, Edward the Confessor; but this is exceptional, and the Anglo-Saxon, as a rule, was satisfied with one name. It is probable that very many of the names in use before the Conquest, whether of English or Scandinavian origin, were chosen because of their etymological meaning, e.g. that the name Beornheard (Bernard, Barnard, Barnett) was given to a boy in the hope that he would grow up a warrior strong, just as his sister might be called AEthelgifu, noble gift. The formation of these old names is both interesting and, like all Germanic nomenclature, poetic.
FORMATION OF ANGLO-SAXON NAMES
As a rule the name consists of two elements, and the number of those elements which appear with great frequency is rather limited. Some themes occur only in the first half of the name, e.g. Aethel-, whence Aethelstan, later Alston; AElf-, whence AElfgar, now Elgar and Agar (AEthel- and AElf- soon got confused, so that Allvey, Elvey may represent both AEthelwig and AElfwig, or perhaps in some cases Ealdwig); Cuth-, whence Cuthbeald, now Cobbold [Footnote: This is also the origin of Cupples, and probably of Keble and Nibbles. It shares Cobbett and Cubitt with Cuthbeorht.]; Cyne-, whence Cynebeald now Kimball and Kemble, both of which are also local, Folc-, whence Folcheard and Folchere, now Folkard and Fulcher; Gund-, whence Gundred, now Gundry and Grundy (Metathesis, Chapter III); Os-, whence Osbert, Osborn,
Other themes only occur as the second half of the name. Such are -gifu, in Godgifu, i.e. Godiva, whence Goodeve; -lac in Guthlac, now Goodlake and Goodluck (Chapter XXI); -laf in Deorlaf, now Dearlove; -wacer in Eoforwacer, now Earwaker.
Other themes, and perhaps the greater number, may occur indifferently first and second, e.g. beald, god, here, sige, weald, win, wulf or ulf. Thus we have complete reversals in Beald-wine, whence Baldwin, and Wine-beald, whence Winbolt, Here-weald, whence Herald, Harold, Harrod, and Weald-here, whence Walter (Chapter I). With these we may compare Gold-man and Man-gold, the latter of which has given Mangles. So also we have Sige-heard, whence Siggers, and Wulf-sige, now Wolsey, Wulf-noth, now the imitative Wallnutt, and Beorht-wulf, later Bardolph and Bardell. The famous name Havelock was borne by the hero of a medieval epic, "Havelock the Dane," but Dunstan is usually for the local Dunston. On the other hand, Winston is a personal name, Wine-stan, whence Winstanley.
These examples show that the pre-Norman names are by no means unrepresented in the twentieth century, but, in this matter, one must proceed with caution. To take as examples the two names that head this chapter, there is no doubt that Goderic and Godiva are now represented by Goodrich and Goodeve, but these may also belong to the small group mentioned in Chapter VI, and stand for good Richard and good Eve. Also Goodrich comes in some cases from Goodrich, formerly Gotheridge, in Hereford, which has also given Gutteridge.
Moreover, it must not be forgotten that our medieval nomenclature is preponderantly French, as the early rolls show beyond dispute, so that, even where a modern name appears susceptible of an Anglo-Saxon explanation, it is often safer to refer it to the Old French cognate; for the Germanic names introduced into France by the Frankish conquerors, and the Scandinavian names which passed into Normandy, contained very much the same elements as our own native names, but underwent a different phonetic development. Thus I would rather explain Bawden, Bowden, Boulders, Boden, and the dims. Body and Bodkin, as Old French variants from the Old Ger. Baldawin than as coming directly from Anglo-Saxon. Boyden undoubtedly goes back to Old Fr. Baudouin.
Practically all the names given in Gower's lines (Chapter V), and many others to which I have ascribed a continental origin, are found occasionally in England before the Conquest, but the weight of evidence shows that they were either adopted in England as French names or were corrupted in form by the Norman scribes and officials. To take other examples, our Tibbald, Tibbles, Tibbs suggest the Fr. Thibaut rather than the natural development of Anglo-Sax. Thiudbeald, i.e. Theobald; and Ralph, Relf, Roff, etc., show the regular Old French development of Raedwulf, Radolf. Tibaut Wauter, i.e. Theobald Walter, who lived in Lancashire in 1242, had both his names in an old French form.
As a matter of fact, the various ways of forming nicknames or descriptive names, are all used in the pre-Conquest personal names. We find Orme, i.e. serpent or dragon (cf. Great Orme's Head), Wulf, i.e. Wolf, Hwita, i.e. White, and its derivative Hwiting, now Whiting, Saemann, i.e. Seaman, Bonda, i.e. Bond, Leofcild, dear child, now Leif child, etc. But, except the case of Orme, so common as the first element of place-names, I doubt the survival of these as purely personal names into the surname period and regard White, Seaman, Bond, Leif child rather as new epithets of Mid. English formation. Whiting is of course Anglo-Saxon, -ing being the regular patronymic suffix. Cf. Browning, Benning, Dering, Dunning, Gunning, Hemming, Kipping, Manning, and many others which occur in place-names. But not all names in -ing are Anglo-Saxon, e.g. Baring is German; cf. Behring, of the Straits; and Jobling is Fr. Jobelin, a double dim. of Job.
I will now give a few examples of undoubted survival of these Anglo-Saxon compounds, showing how the suffixes have been corrupted and simplified. Among the commonest of these suffixes are -beald, -beorht, -cytel (Chapter VII.), -god, -heard, -here, -man, -mund, -raed, -ric, -weald, -weard, -wine, [Footnote: Bold, bright, kettle, god, strong, army, man, protection, counsel, powerful, ruling, guard, friend.] which survive in Rumball and Rumbold (Rumbeald), Allbright [Footnote: AIbert is of modern German introduction.] and Allbutt (Ealdbeorht, i.e. Albert), Arkle (Earncytel), Allgood and Elgood (AElfgod), Everett (Eoforheard, i.e. Everard), Gunter (Gundhere), Harman (Hereman), Redmond (Raedmund), [Footnote: Pure Anglo-Saxon, like the names of so many opponents of English tyranny. Parnell is of course not Irish (Chapter X).] Aldred, Eldred (AEthelraed or Ealdraed), Aldridge, Alderick, Eldridge (AEthelric or Ealdric), Thorold (Thurweald), and, through Fr. Turold, Turrell, Terrell, and Tyrrell, Harward and Harvard (Hereweard), Lewin (Leofwine).
In popular use some of these endings got confused, e.g. Rumbold probably sometimes represents Rumweald, while Kennard no doubt stands for Coenweard as well as for Coenheard. Man and round were often interchanged (Chapter VI), so that from Eastmund come both Esmond and Eastman. Gorman represents Gormund, and Almond (Chapter XI) is so common in the Middle Ages that it must sometimes be from AEthelmund.
Sometimes the modern forms are imitative. Thus Allchin is for Ealhwine (Alcuin), and Goodyear, Goodier and Goodair may represent Godhere. [Footnote: This may, however, be taken literally. There is a German name Gutjahr and a Norfolk name Feaveryear.] Good-beer, Godbehere, Gotobed are classed by Bardsley under Godbeorht, whence Godber. But in these three names the face value of the words may well be accepted (pp. 156, 203, 206). Wisgar or Wisgeard has given the imitative Whisker and Vizard, and, through French, the Scottish Wishart, which is thus the same as the famous Norman Guiscard. Garment and Rayment are for Garmund and Regenmund, i.e. Raymond.
Other names which can be traced directly to the group of Anglo-Saxon names dealt with above are Elphick (AElfheah), which in Norman French gave Alphege, Elmer (AElfmaer), Allnutt (AElfnoth), Alwin, Elwin, Elvin (AElfwine), Aylmer (AEthelmaer), Aylward (AEthelweard), Kenrick (Coenric), Collard (Ceolheard), Colvin (Ceolwine), Darwin (Deorwine), Edridge (Eadric), Aldwin, Auden (Ealdwine), Baldry (Bealdred or Bealdric), Falstaff (Fastwulf), Filmer (Filumaer), Frewin eowine), Garrard, Garrett, Jarrold (Gaerheard, Gaerweald), but probably these are through French, Garbett (Garbeald, with which cf. the Italian Garibaldi), Gatliffe (Geatleof), Goddard (Godheard), Goodliffe (Godleof), Gunnell (Gunhild), Gunner (Gunhere), [Footnote: It is unlikely that this name is connected with gun, a word of too late appearance. It may be seen over a shop in Brentford, perhaps kept by a descendant of the thane of the adjacent Gunnersbury.] Haines (Hagene), Haldane (Haelfdene), Hastings (Haesten, the Danish chief who gave his name to Hastings, formerly Haestinga-ceaster), Herbert (Herebeorht), Herrick Hereric), Hildyard (Hildegeard), Hubert, Hubbard, Hobart, Hibbert (Hygebeorht), Ingram (Ingelram), Lambert (Landbeorht), Livesey (Leofsige), Lemon (Leofman), Leveridge (Leofric), Loveridge (Luferic), Maynard (Maegenheard), Manfrey (Maegenfrith), Rayner (Regenhere), Raymond (Regenmund), Reynolds (Regenweald), Seabright (Sigebeorht or Saebeorht), Sayers (Saegaer), [Footnote: The simple Sayer is also for "assayer," either of metals or of meat and drink— "essayeur, an essayer; one that tasts, or takes an essay; and particularly, an officer in the mint, who touches every kind of new Coyne before it be delivered out" (Cotgrave). Robert le sayer, goldsmith, was a London citizen c. 1300.] Sewell (Saeweald or Sigeweald), Seward (Sigeweard), Turbot (Thurbeorht), Thoroughgood (Thurgod), Walthew (Waltheof), Warman (Waermund), Wyberd (Wigbeorht), Wyman (Wigmund), Willard (Wilheard), Winfrey (Winefrith), Ulyett and Woollett (Wulfgeat), Wolmer (Wulfmaer), Woodridge (Wulfric).
In several of these, e.g. Fulcher, Hibbert, Lambert, Reynolds, the probability is that the name came through French. Where an alternative explanation is possible, the direct Anglo-Saxon origin is generally the less probable. Thus, although Coning occurs as an Anglo-Saxon name, Collings is generally a variant of Collins (cf. Jennings for Jennins), and though Hammond is etymologically Haganmund, it is better to connect it with the very popular French name Hamon. Simmonds might come from Sigemund, but is more likely from Simon with excrescent -d (Epithesis, Chapter III).
In many cases the Anglo-Saxon name was a simplex instead of a compound. The simple Cytel survives as Chettle, Kettle. [Footnote: Connected with the kettle or cauldron of Norse mythology. The renowned Captain Kettle, described by his creator as a Welshman, must have descended from some hardy Norse pirate. Many names in this chapter are Scandinavian.] Beorn is one of the origins of Barnes. Brand also appears as Braund, Grim is common in place-names, and from Grima we have Grimes. Cola gives Cole, the name of a monarch of ancient legend, but this name is more usually from Nicolas (Chapter VI). Gonna is now Gunn, Serl has given the very common Searle, and Wicga is Wigg. From Hacun we have Hack and the dim. Hackett.
To these might be added many examples of pure adjectives, such as Freo, Free, Froda, (prudent), Froude, Gods, Good, Leof (dear), Leif, Leaf, Read (red), Read, Reid, Reed, Rica, Rich, Rudda (ruddy), Rudd and Rodd, Snel (swift, valiant), Snell, Swet, Sweet, etc., or epithets such as Boda (messenger), Bode, Cempa (warrior), Kemp, Cyta, Kite, Dreng (warrior), Dring, Eorl, Earl, Godcild, Goodchild, Nunna, Nunn, Oter, Otter, Puttoc (kite), Puttock, Saemann, Seaman, Spearhafoc, Sparhawk, Spark (Chapter I), Tryggr (true), Triggs, Unwine (unfriend), Unwin, etc. But many of these had died out as personal names and, in medieval use, were nicknames pure and simple.
Finally, there is a very large group of Anglo-Saxon dissyllabic names, usually ending in -a, which appear to be pet forms of the longer names, though it is not always possible to establish the connection. Many of them have double forms with a long and short vowel respectively. It is to this class that we must refer the large number of our monosyllabic surnames, which would otherwise defy interpretation. Anglo-Sax. Dodds gave Dodd, while Dodson's partner Fogg had an ancestor Focga. Other examples are Bacga, Bagg, Benna, Benn, Bota, Boot and dim. Booty, Botts, Bolt, whence Bolting, Bubba, Bubb, Budda, Budd, Bynna, Binns, Cada, Cade, Cobbs, Cobb, Coda, Coad, Codda, Codd, Cuffs, Cuff, Deda, Deedes, Duda, Dowd, Duna, Down, Donna, Dunn, Dutta, Dull, Eada, Eade, Edes, etc., Ebba, Ebbs; Eppa, Epps, Hudda, Hud, whence Hudson, Inga, Inge, Sibba, Sibbs, Sicga, Siggs, Tata, Tate and Tait, Tidda, Tidd, Tigga, Tigg, Toca, Tooke, Tucca, Tuck, Wada, Wade, Wadda, Waddy, etc. Similarly French took from German a number of surnames formed from shortened names in -o, with an accusative in -on, e.g. Old Ger. Bodo has given Fr. Bout and Bouton, whence perhaps our Butt and Button.
But the names exemplified above are very thinly represented in early records, and, though their existence in surnames derived from place-names (Dodsley, Bagshaw, Bensted, Bedworth, Cobham, Ebbsworth, etc.) would vouch for them even if they were not recorded, their comparative insignificance is attested by the fact that they form very few derivatives.
Compare, for instance, the multitudinous surnames which go back to monosyllables of the later type of name, such as John and Hugh, with the complete sterility of the names above. Therefore, when an alternative derivation for a surname is possible, it is usually ten to one that this alternative is right. Dodson is a simplified Dodgson, from Roger (Chapter VI); Benson belongs to Benedict, sometimes to Benjamin; Cobbett is a disguised Cuthbert or Cobbold (cf. Garrett, Chapter II); Down is usually local, at the down or dune; Dunn is medieval le dun, a colour nickname; names in Ead-, Ed-, are usually from the medieval female name Eda (Chapter VI); Sibbs generally belongs to Sibilla or Sebastian; Tait must sometimes be for Fr. Tête, with which cf. Eng. Head; Tidd is an old pet form of Theodore; and Wade is more frequently atte wade, i.e. ford. Even Ebbs and Epps are more likely to be shortened forms of Isabella, usually reduced to Ib, or Ibbot (Chapter X), or of the once popular Euphemia.
To sum up, we may say that the Anglo-Saxon element in our surnames is much larger than one would imagine from Bardsley's Dictionary, and that it accounts, not only for names which have a distinctly Anglo-Saxon suffix or a disguised form of one, but also for a very large number of monosyllabic names which survive in isolation and without kindred. In this chapter I have only given sets of characteristic examples, to which many more might be added. It would be comparatively easy, with some imagination and a conscientious neglect of evidence, to connect the greater number of our surnames with the Anglo-Saxons.
Thus Honeyball might very well represent the Anglo-Sax. Hunbeald, but, in the absence of links, it is better to regard it as a popular perversion of Hannibal (Chapter VIII). In dealing with this subject, the via media is the safe one, and one cannot pass in one stride from Hengist and Horsa to the Reformation period.
Matthew Arnold, in his essay on the Function of Criticism at the Present Time, is moved by the case of Poor Wragg, who was "in custody," to the following wail—
"What a touch of grossness in our race, what an original shortcoming in the more delicate spiritual perceptions, is shown by the natural growth amongst us of such hideous names—Higginbottom, Stiggins, Bugg!"
But this is the poet's point of view. Though there may have been "no Wragg by the Ilissus," it is not a bad name, for, in its original form Ragg, it is the first element of the heroic Ragnar, and probably unrelated to Raggett, which is the medieval le ragged. Bugg, which one family exchanged for Norfolk Howard, is the Anglo-Saxon Bucgo, a name no doubt borne by many a valiant warrior. Stiggins, as we have seen (Chapter XIII), goes back to a name great in history, and Higginbottom (Chapter XII) is purely geographical.
CHAPTER VIII PALADINS AND HEROES
"Morz est Rollanz,
Deus en ad l'anme es ciels.
Li Emperere en Rencesvals parvient…
Carles escriet: 'U estes vus, bels niés?
U l'Arcevesques e li quens Oliviers?
U est Gerins e sis cumpainz Geriers?
Otes u est e Ii quens Berengiers?
Ives e Ivories que j'aveie tant chiers?
Qu'est devenuz li Guascuinz Engeliers,
Sansun li dux e Anseïs li fiers?
U est Gerarz de Russillun li vielz,
Li duze per que j'aveie laissiet?'"
(Chanson de Roland, 1. 2397.)
[Footnote: "Dead is Roland, God has his soul in heaven.
The Emperor arrives at Roncevaux… Charles cries: 'Where
are you, fair nephew? Where the archbishop (Turpin) and Count
Oliver? Where is Gerin and his comrade Gerier? Where is Odo and
count Berenger? Ivo and Ivory whom I held so dear? What has
become of the Gascon Engelier? Samson the duke and Anseis the
proud?
Where is Gerard of Roussillon the old, the twelve peers
whom I had left?' "]
It is natural that many favourite names should be taken from those of heroes of romance whose exploits were sung all over Europe by wandering minstrels. Such names, including those taken from the Round Table legends, usually came to us through French, though a few names of the British heroes are Welsh, e.g. Cradock from Caradoc (Caractacus) and Maddox from Madoc.
But the Round Table stories were versified much later than the true Old French Chansons de Geste, which had a basis in the national history, and not many of Arthur's knights are immortalized as surnames. We have Tristram, Lancelot, whence Lance, Percival, Gawain in Gavin, and Kay. But the last named is, like Key, more usually from the word we now spell "quay," though Key and Keys can also be shop-signs, as of course Crosskeys is. Linnell is sometimes for Lionel, as Neil, [Footnote: But the Scottish Neil is a Gaelic name often exchanged for the unrelated Nigel.] Neal for Nigel. The ladies have fared better. Vivian, which is sometimes from the masculine Vivien, is found in Dorset as Vye, and Isolt and Guinevere, which long survived as font-names in Cornwall, have given several names. From Isolt come Isard, Isitt, Izzard, Izod, and many other forms, while Guinever appears as Genever, Jennifer, Gaynor, Gilliver, Gulliver, [Footnote: There is also an Old Fr. Gulafre which will account for some of the Gullivers.] and perhaps also as Juniper. It is probably also the source of Genn and Ginn, though these may come also from Eugenia or from Jane. The later prose versions of the Arthurian stories, such as those of Malory, are full of musical and picturesque names like those used by Mr. Maurice Hewlett, but this artificial nomenclature has left no traces in our surnames.
Of the paladins the most popular was Roland or Rowland, who survives as Rowe, Rowlinson, Rolls, Rollit, etc., sometimes coalescing with the derivations of Raoul, another epic hero. Gerin or Geri gave Jeary, and Oates is the nominative (Chapter VIII) of Odo, an important Norman name. Berenger appears as Barringer and Bellinger (Chapter III). The simple Oliver is fairly common, but it also became the Cornish Olver. But perhaps the largest surname family connected with the paladins is derived from the Breton Ives or Ivon [Footnote: A number of Old French names had an accusative in -on or -ain. Thus we find Otes, Oton, Ives, Ivain, and feminines such as Ide, Idain, all of which survive as English surnames.] whose name appears in that of two English towns. It is the same as Welsh Evan, and the Yvain of the Arthurian legends, and has given us Ives, Ivison, Ivatts, etc. The modern surname Ivory is usually an imitative form of Every or Avery (p, 82). Gerard has a variety of forms in Ger- and Gar-, Jerand Jar- (see p.32). The others do not seem to have survived, except the redoubtable Archbishop Turpin, whose fame is probably less than that of his namesake Dick.
Besides the paladins, there are many heroes of Old French epic whose names were popular during the two centuries that followed the Conquest. Ogier le Danois, who also fought at Roncevaux, has given us Odgers; Fierabras occasionally crops up as Fairbrass, Firebrace; Aimeri de Narbonne, from Almaric, [Footnote: A metathesis of Amalric, which is found in Anglo-Saxon.] whence Ital. Amerigo, is in English Amery, Emery, Imray, etc.; Renaud de Montauban is represented by Reynolds (Chapter VII) and Reynell.
The famous Doon de Mayence may have been an ancestor of Lorna, and the equally famous Garin, or Warin, de Monglane has given us Gearing, Gearing, Waring, sometimes Warren, and the diminutives Garnett and Warnett. Milo, of Greek origin, became Miles, with dim. Millett, but the chief origin of the surname Miles is a contracted form of the common font-name Michael. Amis and Amiles were the David and Jonathan of Old French epic and the former survives as Ames, Amies, and Amos, the last an imitative form.
We have also Berner from Bernier, Bartram from Bertran, Farrant from Fernand, Terry and Terriss from Thierry, the French form of Ger. Dietrich (Theodoric), which, through Dutch, has given also Derrick. Garner, from Ger. Werner, is our Garner and Warner, though these have other origins (pp. 154, 185). Dru, from Drogo, has given Drew, with dim. Druitt (Chapter V), and Druce, though the latter may also come from the town of Dreux. Walrond and Waldron are for Waleran, usually Galeran, and King Pippin had a retainer named Morant. Saint Leger, or Leodigarius, appears as Ledger, Ledgard, etc., and sometimes in the shortened Legg. Among the heroines we have Orbell from Orable, while Blancheflour may have suggested Lillywhite; but the part played by women in the Chansons de Geste was insignificant.
As this element in our nomenclature has hitherto received no attention, it may be well to add a few more examples of names which occur very frequently in the Chansons de Geste and which have undoubted representatives in modern English. Allard was one of the Four Sons of Aymon. The name is etymologically identical with Aylward (Chapter VII), but in the above form has reached us through French. Acard or Achard is represented by Haggard, Haggett, and Hatchard, Hatchett, though Haggard probably has another origin (Chapter XXIII). Harness is imitative for Harnais, Herneis. Clarabutt is for Clarembaut; cf. Archbutt for Archembaut, the Old French form of Archibald, Archbold. Durrant is Durand, still a very common French surname. Ely is Old Fr. Élie, i.e. Elias (Chapter IX), which had the dim. Elyot. [Footnote: For other names belonging to this group see Chapter IX.] We also find Old Fr. Helye, whence our Healey. Enguerrand is telescoped to Ingram, though this may also come from the English form Ingelram. Fawkes is the Old Fr. Fauques, nominative (Chapter VIII) of Faucon, i.e. falcon. Galpin is contracted from Galopin, a famous epic thief, but it may also come from the common noun galopin—
"Galloppins, under cookes, or scullions in monasteries."
(Cotgrave.)
In either case it means a "runner." Henfrey is from Heinfrei or Hainfroi, identical with Anglo-Sax. Haganfrith, and Manser from Manesier. Neame (Chapter XXI) may sometimes represent Naime, the Nestor of Old French epic and the sage counsellor of Charlemagne. Richer, from Old Fr. Richier, has generally been absorbed by the cognate Richard. Aubrey and Avery are from Alberic, cognate with Anglo-Sax. AElfric. An unheroic name like Siggins may be connected with several heroes called Seguin.
Nor are the heroes of antiquity altogether absent. Along with Old French national and Arthurian epics there were a number of romances based on the legends of Alexander, Caesar, and the tale of Troy. Alexander, or Saunder, was the favourite among this class of names, especially in Scotland. Cayzer was generally a nickname (Chapter XIII), its later form Cesar being due to Italian influence, [Footnote: Julius Cesar, physician to Queen Elizabeth, was a Venetian (Bardsley).] and the same applies to Hannibal, [Footnote: But the frequent occurrence of this name and its corruptions in Cornwall suggests that it may really have been introduced by Carthaginian sailors.] when it is not an imitative form of the female name Annabel, also corrupted into Honeyball. Both Dionisius and Dionisia were once common, and have survived as Dennis, Dennett, Denny, and from the shortened Dye we get Dyson. But this Dionisius was the patron saint of France. Apparent names of heathen gods and goddesses are almost always due to folk-etymology, e.g. Bacchus is for back-house or bake-house, and the ancestors of Mr. Wegg's friend Venus came from Venice.
CHAPTER IX THE BIBLE AND THE CALENDAR
" 'O Now you see, brother Toby,' he would say, looking up, 'that Christian names are not such indifferent things; —had Luther here been called by any other name but Martin, he would have been damn'd to all eternity' "
(Tristram Shandy, ch. xxxv).
The use of biblical names as font-names does not date from the Puritans, nor are surnames derived from Abraham, Isaac and Jacob necessarily Jewish. The Old Testament names which were most popular among the medieval peasants from whom we nearly all spring were naturally those connected with the most picturesque episodes of sacred history. Taking as an example the father of all men, we find derived from the name Adam the following: Adams, Adamson, Adcock, Addis, Addison, Adds, Addy, Ade, Ades, Adey, Adis, Ady, Addey, Aday, Adee, Addyman, Adkin, Adkins, Adkinson, Adnett, [Footnote: Adenet (little Adam) le Roi was an Old French epic hero.] Adnitt, Adnet, Adnot, Atkin, Atkins, Atkinson, and the northern Aitken, etc. This list, compiled from Bardsley's Dictionary of Surnames, is certainly not exhaustive. Probably Taddy is rimed on Addy as Taggy is on Aggy (Agnes). To put together all the derivatives of John or Thomas would be a task almost beyond the wit of man. Names in Abb-, App-, may come from either Abraham or Abel, and from Abbs we also have Nabbs. Cain was of course unpopular. Cain, Cane, Kain, when not Manx, is from the town of Caen or from Norman quêne, an oak.
Moses appears in the French form Moyes (Moïse) as early as 1273, and still earlier as Moss. Of the patriarchs the favourites were perhaps Jacob and Joseph, the name Jessop from the latter having been influenced by Ital. Giuseppe. Benjamin has sometimes given Benson and Bennett, but these are generally for Benedict (Chapter IV). The Judges are poorly represented, except Samson, a name which has obviously coalesced with the derivatives of Samuel. David had, of course, an immense vogue, especially in Wales (for some of its derivatives see Chapter VI), and Solomon was also popular, the modern Salmon not always being a Jewish name.
But almost the favourite Old Testament name was Elijah, Elias, which, usually through its Old French form Élie, whence Ely, is the parent of Ellis, Elliot, and many other names in El-, some of which, however, have to be shared with Ellen and Alice (Chapter X). Job was also popular, and is easily recognized in Jobson, Jobling, etc., but less easily in Chubb (Chapter III) and Jupp. The intermediate form was the obsolete Joppe. Among the prophetic writers Daniel was an easy winner, Dann, Dance (Chapter I), Dannatt, Dancock, etc. Balaam is an imitative spelling of the local Baylham.
In considering these Old Testament names it must be remembered that the people did not possess the Bible in the vernacular. The teaching of the parish priests made them familiar with selected episodes, from which they naturally took the names which appeared to contain the greatest element of holiness or of warlike renown. It is probable that the mystery plays were not without influence; for the personal name was not always a fixed quantity, and many of the names mentioned in the preceding paragraph may have been acquired rather on the medieval stage than at the font.
This would apply with still more force to names taken from the legends of saints and martyrs on which the miracle plays were based. We even find the names Saint, Martyr and Postill, the regular aphetic form of apostle (Chapter III), just as we find King and Pope. Camden, speaking of the freedom with which English names are formed, quotes a Dutchman, who—
"When he heard of English men called God and Devil, said, that the English borrowed names from all things whatsoever, good or bad."
The medieval name Godde may of course be for Good, Anglo-Sax. Goda, but Ledieu is common enough in France. The name seems to be obsolete, unless it is disguised as Goad. The occurrence in medieval rolls of Diabolus and le Diable shows that Deville need not always be for de Eyville. There was probably much competition for this important part, and the name would not be always felt as uncomplimentary. Among German surnames we find not only Teufel, but also the compounds Manteufel and Teufelskind.
Coming to the New Testament, we find the four Evangelists strongly represented, especially the first and last. Matthew appears not only in an easily recognizable form, e.g. in Matheson, but also as Mayhew and Mayo, Old Fr. Mahieu. From the latter form we have the shortened May and Mee, whence Mayes, Makins, Meakin, Meeson, [Footnote: One family of Meeson claims descent from Malvoisin.] and sometimes Mason. Mark is one of the sources of March (p, 90), as Luke is of Luck, whence Lucock, Luckett, etc, though we more often find the learned form Lucas.
Of John there is no need to speak. Of the apostles the great favourites, Simon, or Peter, John, and Bartholomew have already been mentioned. Almost equally popular was Philip, whence Philp, Phipps, Phelps, and the dim. Philpot, whence the aphetic Pott, Potts. Andrew flourished naturally in Scotland, its commonest derivative being Anderson, while Dendy is for the rimed form Dandy. Paul has of course had a great influence and is responsible for Pawson or Porson, Pawling, Polson, Pollett, and most names in Pol-. [Footnote: This does not of course apply to Cornish names in Pol- (Chapter VI)] It is also, in the form Powell, assimilated to the Welsh Ap Howel. Paul is regularly spelt Poule by Chaucer, and St. Paul's Cathedral is often called Powles in Tudor documents. Paul's companions are poorly represented, for Barnby is local, while names in Sil- and Sel- come from shortened form of Cecil, Cecilia, and Silvester. Another great name from the Acts of the Apostles is that of the protomartyr Stephen, among the numerous derivatives of which we must include Stennett and Stimpson.
Many non-biblical saints whose names occur very frequently have already been mentioned, e.g. Antony, Bernard, Gregory, Martin, Lawrence, Nicholas, etc To these may be added Augustine, or Austin, Christopher, or Kit, with the dim. Christie and the patronymic Kitson, Clement, whence a large family of names in Clem-, Gervase or Jarvis, Jerome, sometimes represented by Jerram, and Theodore or Tidd (cf. Tibb fron Theobald), who becomes in Welsh Tudor. Vincent has given Vince, Vincey and Vincett, and Baseley, Blazey are from Basil and Blaine. The Anglo-Saxon saints are poorly represented, though probably most of them survive in a disguised form, e.g. Price is sometimes for Brice, Cuthbert has sometimes given Cubitt and Cobbett, and also Cutts. Bottle sometimes represents Botolf, Neate may be for Neot, and Chad (Ceadda) survives as Chatt and in many local names. The Cornish Tangye is from the Breton St. Tanneguy. The Archangel Michael has given one of our commonest names, Mitchell (Chapter IV). This is through French, but we have also the contracted Miall—