The Project Gutenberg eBook of 安樂集, by Daochuo

此集版有古今。古版殊誤。世所現行凡有六本。曰寬元(往成刻)曰弘安(悟阿重刻。今共稱為古本)曰正保。曰明曆。曰寬文(三本俱以古本為範)。曰元祿(義山刻。稱校觀中尋弘等諸本。務修文字今稱為山本)。又別有崎陽所刻一本(今稱為崎陽本。有人誤為明本者非辨如隨聞載)。其他則慧琳音義以降。諸注家亦不鮮也。往往各辨魚魯。不無少差。特至本立老師。承襲離塵演暢兩講主之說。乃有正錯作。專辨定錯簡。同室耆老芳山僧樸二師各補其缺漏。庶乎逢[鹵-※+夕]河之源與。本立老師有嘗言曰。精刻本集以紹繼師意者。業期他日。不果而寂。老師(吾)先師之義兄。先師亦有校鐫之志。嘗向干耋。既蒙公許。桑榆暮景亡幾亦寂。屬纊之際。託於(不肖)尚以斯事。於戲。(朴)之無狀。不敢所當。而遺命不可辭也。強以應承。爾來幻緣鞅掌。身亦善病。荏苒裘葛三更。既及禫禮。不覺惻然嘆曰。二老歸寂。而一編未上木。嗚呼。事之間關。何至于斯也。遺志不啻。雖(朴)不肖。豈當廢閣。於是乎躬不自揣。黽勉從事。一賴演慈院訂本。更校諸刊標揭異同。折衷改竄則(予)豈敢乎。且撮正錯要。聊便省覽。未得全其二老志者。辜[打-丁+王](朴)之無似耳。冀者四方同志刪之補之。

安樂集二卷。寬元以降繡梓而行世者。文字間有差誤。今會聚橫川觀中。三井尊弘。梅尾明慧。根來深淵。黑谷慧鎮等若干本。而偶以校焉。其當不之辨而判然。趨捨之彼此之間。以為一本。至于其猶預而未可決。則闕而一任於後學也。且句逗四聲副之字傍。以使讀者易掛于牙齒耳。

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