IV

THE BURNING OF ROME BY ORDER OF NERO[116]

(64 a.d.)

There followed a dreadful disaster; whether fortuitously, or by the wicked contrivance of the prince[117] is not determined, for both are asserted by historians: but of all the calamities which ever befell this city from the rage of fire, this was the most terrible and severe. It broke out in that part of the Circus which is contiguous to mounts Palatine and Cœlius; where, by reason of shops in which were kept such goods as minister aliment to fire, the moment it commenced it acquired strength, and being accelerated by the wind, it spread at once through the whole extent of the Circus: for neither were the houses secured by enclosures, nor the temples environed with walls, nor was there any other obstacle to intercept its progress; but the flame, spreading every way impetuously, invaded first the lower regions of the city, then mounted to the higher; then again ravaging the lower, it baffled every effort to extinguish it, by the rapidity of its destructive course, and from the liability of the city to conflagration, in consequence of the narrow and intricate alleys, and the irregularity of the streets in ancient Rome.[118] Add to this, the wailings of terrified women, the infirm condition of the aged, and the helplessness of childhood: such as strove to provide for themselves, and those who labored to assist others; these dragging the feeble, those waiting for them; some hurrying, others lingering; altogether created a scene of universal confusion and embarrassment: and while they looked back upon the danger in their rear, they often found themselves beset before, and on their sides: or if they had escaped into the quarters adjoining, these too were already seized by the devouring flames; even the parts which they believed remote and exempt, were found to be in the same distress. At last, not knowing what to shun, or where to seek sanctuary, they crowded the streets, and lay along in the open fields. Some, from the loss of their whole substance, even the means of their daily sustenance, others, from affection for their relations, whom they had not been able to snatch from the flames, suffered themselves to perish in them, tho they had opportunity to escape. Neither dared any man offer to check the fire: so repeated were the menaces of many who forbade to extinguish it; and because others openly threw firebrands, with loud declarations "that they had one who authorized them"; whether they did it that they might plunder with the less restraint, or in consequence of orders given.

Nero, who was at that juncture sojourning at Antium,[119] did not return to the city till the fire approached that quarter of his house which connected the palace with the gardens of Mæcenas;[120] nor could it, however, be prevented from devouring the house and palace, and everything around. But for the relief of the people, thus destitute, and driven from their dwellings, he opened the fields of Mars and the monumental edifices erected by Agrippa,[121] and even his own gardens. He likewise reared temporary houses for the reception of the forlorn multitude: and from Ostia and the neighboring cities were brought, up the river, household necessaries; and the price of grain was reduced to three sesterces the measure. All which proceedings, tho of a popular character, were thrown away, because a rumor had become universally current, "that the very time when the city was in flames, Nero, going on the stage of his private theater, sang 'The Destruction of Troy,' assimilating the present disaster to that catastrophe of ancient times."

At length, on the sixth day, the conflagration was stayed at the foot of Esquilliæ, by pulling down an immense quantity of buildings, so that an open space, and, as it were, void air, might check the raging element by breaking the continuity. But ere the consternation had subsided the fire broke out afresh, with no little violence, but in regions more spacious, and therefore with less destruction of human life: but more extensive havoc was made of the temples, and the porticoes dedicated to amusement. This conflagration, too was the subject of more censorious remark, as it arose in the Æmilian possessions of Tigellinus: and Nero seemed to aim at the glory of building a new city, and calling it by his own name: for, of the fourteen sections into which Rome is divided, four were still standing entire, three were leveled with the ground, and in the seven others there remained only here and there a few remnants of houses, shattered and half-consumed.

It were no easy task to recount the number of tenements and temples which were lost: but the following, most venerable for antiquity and sanctity, were consumed: that dedicated by Servius Tullius to the Moon; the temple and great altar consecrated by Evander the Arcadian to Hercules while present; the chapel vowed by Romulus to Jupiter Stator; the palace of Numa,[122] with the temple of Vesta, and in it the tutelar gods of Rome. Moreover, the treasures accumulated by so many victories, the beautiful productions of Greek artists, ancient writings of authors celebrated for genius, and till then preserved entire, were consumed: and tho great was the beauty of the city, in its renovated form, the older inhabitants remembered many decorations of the ancient which could not be replaced in the modern city. There were some who remarked that the commencement of this fire showed itself on the fourteenth before the calends of July, the day on which the Senones set fire to the captured city. Others carried their investigation so far as to determine that an equal number of years, months, and days intervened between the two fires.

To proceed: Nero appropriated to his own purposes the ruins of his country, and founded upon them a palace; in which the old-fashioned, and, in those luxurious times, common ornaments of gold and precious stones, were not so much the objects of attraction as lands and lakes; in one part, woods like vast deserts: in another part, open spaces and expansive prospects. The projectors and superintendents of this plan were Severus and Celer, men of such ingenuity and daring enterprise as to attempt to conquer by art the obstacles of nature, and fool away the treasures of the prince: they had even undertaken to sink a navigable canal from the lake Avernus to the mouth of the Tiber, over an arid shore, or through opposing mountains: nor indeed does there occur anything of a humid nature for supplying water, except the Pomptine marshes; the rest is either craggy rock or a parched soil: and had it even been possible to break through these obstructions, the toil had been intolerable, and disproportioned to the object. Nero, however who longed to achieve things that exceeded credibility, exerted all his might to perforate the mountains adjoining to Avernus: and to this day there remain traces of his abortive project.

But the rest of the old site not occupied by his palace, was laid out, not as after the Gallic fire, without discrimination and regularity, but with the lines of streets measured out, broad spaces left for transit, the height of the buildings limited, open areas left, and porticoes added to protect the front of the clustered dwellings: these porticoes Nero engaged to rear at his own expense, and then to deliver to each proprietor the areas about them cleared. He moreover proposed rewards proportioned to every man's rank and private substance, and fixt a day within which, if their houses, single or clustered, were finished, they should receive them: he appointed the marshes of Ostia for a receptacle of the rubbish, and that the vessels which had conveyed grain up the Tiber should return laden with rubbish; that the buildings themselves should be raised to a certain portion of their height without beams, and arched with stone from the quarries of Gabii or Alba, that stone being proof against fire: that over the water springs, which had been improperly intercepted by private individuals, overseers should be placed, to provide for their flowing in greater abundance, and in a greater number of places, for the supply of the public: that every housekeeper should have in his yard means for extinguishing fire; neither should there be party-walls, but every house should be enclosed by its own walls. These regulations, which were favorably received, in consideration of their utility, were also a source of beauty to the new city: yet some there were who believed that the ancient form was more conducive to health, as from the narrowness of the streets and the height of the buildings the rays of the sun were more excluded; whereas now, the spacious breadth of the streets, without any shade to protect it, was more intensely heated in warm weather.

Such were the provisions made by human counsels. The gods were next addrest with expiations and recourse had to the Sibyl's books. By admonition from them to Vulcan, Ceres, and Proserpina, supplicatory sacrifices were made, and Juno propitiated by the matrons, first in the Capitol, then upon the nearest shore, where, by water drawn from the sea, the temple and image of the goddess were besprinkled; and the ceremony of placing the goddess in her sacred chair, and her vigil, were celebrated by ladies who had husbands. But not all the relief that could come from man, not all the bounties that the prince could bestow, nor all the atonements which could be presented to the gods, availed to relieve Nero from the infamy of being believed to have ordered the conflagration.

Hence, to suppress the rumor, he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians,[123] who were hated for their enormities. Christus, the founder of that name was put to death as a criminal by Pontius Pilate, procurator of Judea, in the reign of Tiberius: but the pernicious superstition, represt for a time, broke out again, not only through Judea where the mischief originated, but through the city of Rome also, whither all things horrible and disgraceful flow, from all quarters, as to a common receptacle, and where they are encouraged. Accordingly, first those were seized who confest they were Christians; next, on their information a vast multitude were convicted, not so much on the charge of burning the city, as of hating the human race. And in their deaths they were also made the subjects of sport, for they were covered with the hides of wild beasts, and worried to death by dogs, or nailed to crosses, or set fire to, and when day declined, burned to serve for nocturnal lights. Nero offered his own gardens for that spectacle, and exhibited a Circensian game, indiscriminately mingling with the common people in the habit of a charioteer, or else standing in his chariot. Whence a feeling of compassion arose toward the sufferers, tho guilty and deserving to be made examples of by capital punishment, because they seemed not to be cut off for the public good, but victims to the ferocity of one man.[124]

In the mean time, in order to supply money, all Italy was pillaged, the provinces ruined: both the people in alliance with us, and the states which are called free. Even the gods were not exempt from plunder on this occasion, their temples in the city being despoiled, and all their gold conveyed away, which the Roman people, in every age, either in gratitude for triumphs, or in fulfilment of vows, had consecrated, in times of prosperity, or in seasons of dismay. Through Greece and Asia, indeed, the gifts and oblations, and even the statues of the deities were carried off; Acratus and Secundus Carinas being sent into those provinces for the purpose: the former, Nero's freedman, a prompt instrument in any iniquity; the other, acquainted with Greek learning, as far as relates to lip-knowledge, but unadorned with virtuous accomplishments. Of Seneca it was reported, "that to avert from himself the odium of this sacrilege, he prayed to retire to a seat of his, remote from Rome, and being refused, feigned indisposition, as tho his nerves were affected, and confined himself to his chamber." Some authors have recorded, "that a freedman of his, named Cleonicus, had, by the command of Nero, prepared poison for his master, who escaped it, either from the discovery made by the freedman, or from the caution inspired by his own apprehensions, as he supported nature by a diet perfectly simple, satisfying the cravings of hunger by wild fruits, and the solicitations of thirst from the running brook."


V

THE BURNING OF THE CAPITOL AT ROME[125]

(69 a.d.)

Martialis had scarcely reentered the Capitol when the furious soldiers appeared before it, without a general, and each man acting on his own suggestions. Having rapidly passed the forum, and the temples that overlook it, they marched up the opposite hill, as far as the first gates of the citadel. On the right side of the ascent, a range of porticoes had been built in ancient times. Going out upon the roof of those, the besieged threw a shower of stones and tiles. The assailants had no weapons but their swords, and to fetch engines and missiles seemed a tedious delay. They threw brands into the portico that jutted near them. They followed up the fire, and would have forced their way through the gate of the Capitol, which the fire had laid hold of, if Sabinus had not placed as a barrier in the very approach, in lieu of a wall, the statues, those honorable monuments of our ancestors, which were pulled down wherever they could be found. They then assaulted the Capitol in two different quarters near the grove of the asylum, and where the Tarpeian rock is ascended by a hundred steps. Both attacks were unforeseen.

That by the asylum was the nearer and most vigorous. Nor could they be stopt from climbing up the contiguous buildings, which being raised high under the idea of undisturbed peace, reach the basement of the Capitol. Here a doubt exists whether the fire was thrown upon the roofs by the storming party or the besieged, the latter being more generally supposed to have done it, to repulse those who were climbing up, and had advanced some way. The fire extended itself thence to the porticoes adjoining the temples; soon the eagles that supported the cupola caught fire, and as the timber was old they fed the flame. Thus the Capitol, with its gates shut, neither stormed, nor defended, was burned to the ground.

From the foundation of the city to that hour, the Roman republic had felt no calamity so deplorable, so shocking, as that, unassailed by a foreign enemy, and, were it not for the vices of the age, with the deities propitious, the temple of Jupiter supremely good and great, built by our ancestors with solemn auspices, the pledge of empire, which neither Porsena,[126] when Rome surrendered to his arms, nor the Gauls,[127] when they captured the city, were permitted to violate, should be now demolished by the madness of the rulers of the state. The Capitol was once before destroyed by fire during a civil war; but it was from the guilty machinations of private individuals. Now it was besieged publicly, publicly set fire to; and what were the motives for the war? what was the object to be gained, that so severe a calamity was incurred? Warred we in our country's cause?—Tarquinius Priscus, during the war with the Sabines, built it in fulfillment of a vow, and laid the foundations more in conformity with his anticipations of the future grandeur of the empire, than the limited extent of the Roman means at that time. Servius Tullius, assisted by the zeal of the allies of Rome, and after him Tarquin the Proud, with the spoils of Suessa Pometia, added to the building. But the glory of completing the design was reserved for the era of liberty. When tyrants were swept away, Horatius Pulvilus, in his second consulship, dedicated the temple, finished with such magnificence that the wealth of after ages graced it with new embellishments, but added nothing to its dimensions. Four hundred and fifteen years afterward, in the consulship of Lucius Scipio and Caius Norbanus, it was burned to the ground, and again rebuilt on the old foundation. Sulla having now triumphed over his opponents, undertook to build it, but nevertheless did not dedicate it; the only thing wanting to crown his felicity. That honor was reserved for Lutatius Catulus, whose name, amidst so many works of the Cæsars, remained legible till the days of Vitellius. Such was the sacred building which was at this time reduced to ashes.


VI

THE SIEGE OF CREMONA[128]

(69 a.d.)

When they came to Cremona, they found a new and enormous difficulty. In the war with Otho, the German legions had formed a camp round the walls of the town, and fortified it with lines of circumvallation. New works were added afterward. The victors stood astonished at the sight, and even the generals were at a stand, undecided what orders to give. With troops harassed by exertions through the night and day, to carry the place by storm was difficult, and, without succors at hand, might be dangerous; but if they marched to Bedriacum, the fatigue would be insupportable, and the victory would end in nothing. To throw up intrenchments was dangerous, in the face of an enemy, who might suddenly sally forth and put them to the rout, while employed on the work in detached parties. A difficulty still greater than all arose from the temper of the men, more patient of danger than delay: inasmuch as a state of security afforded no excitement, while hope grew out of enterprise, however perilous; and carnage, wounds and blood, to whatever extent, were counterbalanced by the insatiable desire of plunder.

Antonius[129] determined upon the latter course and ordered the rampart to be invested. The attack began at a distance with a volley of stones and darts, with the greater loss to the Flavians, on whom the enemy's weapons were thrown with advantage from above. Antonius presently assigned portions of the rampart and the gates to the legions that by this mode of attack in different quarters, valor and cowardice might be distinguished, and a spirit of emulation in honor animate the army. The third and seventh legions took their station nearest the road to Bedriacum; the seventh and eighth Claudian, a portion more to the right hand of the rampart; the thirteenth were carried by their own impetuosity to the gate that looked toward Brixia.[130] Some delay then took place while they supplied themselves from the neighboring villages with pickaxes, spades, and hooks, and scaling-ladders. They then formed a close military shell with their shields raised above their heads, and under that cover advanced to the ramparts. The Roman art of war was seen on both sides. The Vitellians rolled down massy stones, with which, having disjoined and shaken the shell, they inserted their long poles and spears; till at last, the whole frame and texture of the shields being dissolved, they strewed the ground with numbers of the crusht and mangled assailants....

Severe in the extreme was the conflict maintained by the third and the seventh legions. Antonius in person led on a select body of auxiliaries to the same quarter. The Vitellians were no longer able to sustain the shock of men all bent on victory, and seeing their darts fall on the military shell, and glide off without effect, at last they rolled down their battering-engine on the heads of the besiegers. For the moment, it dispersed and overwhelmed the party among which, it fell; but it also drew after it, in its fall, the battlements and upper parts of the rampart. An adjoining tower, at the same time, yielded to the effect of stones which struck it, and left a breach, at which the seventh legion, in the form of a wedge, endeavored to force their way, while the third hewed down the gate with axes and swords. The first man that entered, according to all historians, was Caius Volusius, a common soldier of the third legion. He gained the summit of the rampart, and, bearing down all resistance, in the view of all beckoned with his hand, and cried aloud that the camp was captured. The rest of the legion followed him with resistless fury, the Vitellians being panic-struck, and throwing themselves headlong from the works. The whole space between the camp and the walls of Cremona was filled with slain.[131]

And now a new form of difficulty was presented by the high walls of the city, and towers of stone, the gates secured by iron bars, and troops brandishing their arms; the inhabitants, a large and numerous body, all devoted to Vitellius; and a conflux of people from all parts of Italy at the stated fair which was then held. The latter was regarded by the garrison as an aid, from the increase of numbers; but inflamed the ardor of the besiegers on the score of booty. Antonius ordered his men to take combustibles, and set fire to the most elegant edifices without the city; if, peradventure, the inhabitants, seeing their mansions destroyed, would be induced to abandon the adverse cause. In the houses that stood near the walls, of a height to overlook the works, he placed the bravest of his troops; and from those stations beams, tiles and firebrands were thrown down to drive the defenders of the walls from their posts.

The legions under Antonius now formed a military shell, while the rest poured in a volley of stones and darts; when the spirit of the besieged gradually gave way. The men highest in rank were willing to make terms for themselves, lest, if Cremona was taken by storm, they should receive no quarter, and the conquerors, disdaining vulgar lives, should fall on the tribunes and centurions, from whom the largest booty was to be expected. The common men, as usual, careless about future events, and safe in their obscurity, still held out. Roaming about the streets, or lurking in private houses, they did not sue for peace even when they had given up the contest. The principal officers took down the name and images of Vitellius. Cæcina, for he was still in confinement, they released from his fetters, and desired his aid in pleading their cause with the conqueror. He heard their petition with disdain, swelling with insolence, while they importuned him with tears; the last stage of human misery, when so many brave and gallant men were obliged to sue to a traitor for protection! They then hung out from the walls the fillets and badges of supplicants. When Antonius ordered a cessation of hostilities, the garrison brought out their eagles and standards; a mournful train of soldiers without their aims, their eyes riveted to the ground, followed them. The conquerors gathered round them, and first heaped reproaches upon them, and threatened violence to their persons; but afterward, when they saw the passiveness with which they received the insults, and that the vanquished, abandoning all their former pride, submitted to every indignity, the thought occurred that these very men lately conquered at Bedriacum, and used their victory with moderation. But when Cæcina came forth, decorated with his robes, and preceded by his lictors, who opened a way for him through the crowd, the indignation of the victors burst into a flame. They reproached him for his pride, his cruelty, and even for his treachery: so detested is villainy. Antonius opposed the fury of his men, and sent him under escort to Vespasian.

Meanwhile, the common people of Cremona, in the midst of so many soldiers, were subjected to grievous oppressions, and were in danger of being all put to the sword, if the rage of the soldiery had not been assuaged by the entreaties of their leaders. Antonius called them to an assembly, when he spoke of the conquerors in lofty terms, and of the vanquished with humanity; of Cremona he said nothing either way. But the army, adding to their love of plunder an inveterate aversion to the people, were bent on the extirpation of the inhabitants. In the war against Otho they were deemed the abettors of Vitellius; and afterward, when the thirteenth legion was left among them to build an amphitheater, with the usual insolence of the lower orders in towns, they had assailed them with offensive ribaldry. The spectacle of gladiators exhibited there by Cæcina inflamed the animosity against the people. Their city, too, was now for the second time the seat of war; and, in the heat of the last engagement, the Vitellians were thence supplied with refreshments; and some of their women, led into the field of battle by their zeal for the cause, were slain. The period, too, of the fair had given to a colony otherwise affluent an imposing appearance of accumulated wealth. Antonius, by his fame and brilliant success, eclipsed all the other commanders: the attention of all was fixt on him alone. He hastened to the baths to wash off the blood; and on observing that the water was not hot enough, he said that they would soon grow hotter. The expression was caught up: a casual word among slaves had the effect of throwing upon him the whole odium of having given a signal for setting fire to Cremona, which was already in flames.

Forty thousand armed men had poured into it. The number of drudges and camp-followers was still greater, and more abandoned to lust and cruelty. Neither age nor dignity served as a protection; deeds of lust were perpetrated amidst scenes of carnage, and murder was added to rape. Aged men and women that had passed their prime, and who were useless as booty, were made the objects of brutal sport. If a mature maiden, or any one of comely appearance, fell in their way, after being torn piecemeal by the rude hands of contending ruffians, they at last were the occasion of their turning their swords against each other. While eagerly carrying off money or massy gold from the temples, they were butchered by others stronger than themselves. Not content with the treasures that lay open to their view, some forced the owners to discover their hidden wealth, and dig up their buried riches. Numbers carried flaming torches, and, as soon as they had brought forth their booty, in their wanton sport set the gutted houses and plundered temples on fire. In an army differing in language and manners, composed of Roman citizens, allies, and foreign auxiliaries, all the diversities of passions were exhibited. Each had his separate notions of right and wrong; nor was anything unlawful. Four days did Cremona minister to their rapacity. When everything else, sacred and profane, was leveled in the conflagration, the temple of Memphitis alone remained standing, outside of the walls; saved either by its situation, or the influence of the deity.

Such was the fate of Cremona, two hundred and eighty-six years from its foundation. It was built during the consulship of Tiberius Sempronius and Publius Cornelius, at the time when Hannibal threatened an irruption into Italy, as a bulwark against the Gauls inhabiting beyond the Po, or any other power that might break in over the Alps. The colony, as might be expected, grew and flourished in the number of its settlers, from the contiguity of rivers, the fertility of its soil, from alliances and intermarriages with the neighboring people; never having suffered from foreign wars, but a sad sufferer from civil dissensions. Antonius, shrinking from the infamy of this horrible transaction (for the detestation it excited was increasing), issued an edict forbidding all manner of persons to detain the citizens of Cremona as prisoners of war. At the same time the booty was rendered valueless by a resolution adopted throughout Italy, not to purchase the captives taken on that occasion. The soldiers then began to murder them. However, when this was known, the prisoners were eagerly ransomed by their friends and relations. The survivors in a short time returned to Cremona. The temples and public places were rebuilt, at the recommendation of Vespasian, by the munificence of the burgesses.


VII

AGRICOLA[132]

Cnæus Julius Agricola was born at the ancient and illustrious colony of Forum Julii. Both his grandfathers were imperial procurators, an office which confers the rank of equestrian nobility. His father, Julius Græcinus, of the senatorian order, was famous for the study of eloquence and philosophy; and by these accomplishments he drew on himself the displeasure of Caius Cæsar,[133] for, being commanded to undertake the accusation of Marcus Silanus—on his refusal, he was put to death. His mother was Julia Procilla, a lady of exemplary chastity. Educated with tenderness in her bosom, he passed his childhood and youth in the attainment of every liberal art. He was preserved from the allurements of vice, not only by a naturally good disposition, but by being sent very early to pursue his studies at Massilia;[134] a place where Grecian politeness and provincial frugality are happily united. I remember he was used to relate, that in his early youth he should have engaged with more ardor in philosophical speculation than was suitable to a Roman and a senator, had not the prudence of his mother restrained the warmth and vehemence of his disposition: for his lofty and upright spirit, inflamed by the charms of glory and exalted reputation, led him to the pursuit with more eagerness than discretion. Reason and riper years tempered his warmth; and from the study of wisdom, he retained what is most difficult to compass—moderation.

He learned the rudiments of war in Britain, under Suetonius Paulinus, an active and prudent commander, who chose him for his tent companion, in order to form an estimate of his merit. Nor did Agricola, like many young men, who convert military service into wanton pastime, avail himself licentiously or slothfully of his tribunitial title, or his inexperience, to spend his time in pleasures and absences from duty; but he employed himself in gaining a knowledge of the country, making himself known to the army, learning from the experienced, and imitating the best; neither pressing to be employed through vainglory, nor declining it through timidity; and performing his duty with equal solicitude and spirit. At no other time in truth was Britain more agitated or in a state of greater uncertainty. Our veterans slaughtered, our colonies burned, our armies cut off—we were then contending for safety, afterward for victory. During this period, altho all things were transacted under the conduct and direction of another, and the stress of the whole, as well as the glory of recovering the province, fell to the general's share, yet they imparted to the young Agricola skill, experience, and incentives; and the passion for military glory entered his soul; a passion ungrateful to the times, in which eminence was unfavorably construed, and a great reputation was no less dangerous than a bad one.

Departing thence to undertake the offices of magistracy in Rome, he married Domitia Decidiana, a lady of illustrious descent, from which connection he derived credit and support in his pursuit of greater things. They lived together in admirable harmony and mutual affection; each giving the preference to the other; a conduct equally laudable in both, except that a greater degree of praise is due to a good wife, in proportion as a bad one deserves the greater censure. The lot of questorship gave him Asia for his province, and the proconsul Salvius Titianus[135] for his superior; by neither of which circumstances was he corrupted, altho the province was wealthy and open to plunder, and the proconsul, from his rapacious disposition, would readily have agreed to a mutual concealment of guilt. His family was there increased by the birth of a daughter, who was both the support of his house, and his consolation; for he lost an elder-born son in infancy....

On his return from commanding the legion he was raised by Vespasian to the patrician order, and then invested with the government of Aquitania, a distinguished promotion, both in respect to the office itself, and the hopes of the consulate to which it destined him. It is a common supposition that military men, habituated to the unscrupulous and summary processes of camps, where things are carried with a strong hand, are deficient in the address and subtlety of genius requisite in civil jurisdiction. Agricola, however, by his natural prudence, was enabled to act with facility and precision even among civilians. He distinguished the hours of business from those of relaxation. When the court or tribunal demanded his presence, he was grave, intent, awful, yet generally inclined to lenity. When the duties of his office were over, the man of power was instantly laid aside. Nothing of sternness, arrogance, or rapaciousness appeared; and, what was a singular felicity, his affability did not impair his authority, nor his severity render him less beloved. To mention integrity and freedom from corruption in such a man, would be an affront to his virtues. He did not even court reputation, an object to which men of worth frequently sacrifice, by ostentation or artifice: equally avoiding competition with his colleagues, and contention with the procurators. To overcome in such a contest he thought inglorious; and to be put down, a disgrace. Somewhat less than three years were spent in this office, when he was recalled to the immediate prospect of the consulate; while at the same time a popular opinion prevailed that the government of Britain would be conferred upon him; an opinion not founded upon any suggestions of his own, but upon his being thought equal to the station. Common fame does not always err, sometimes it even directs a choice. When Consul,[136] he contracted his daughter, a lady already of the happiest promise, to myself, then a very young man; and after his office was expired I received her in marriage. He was immediately appointed governor of Britain, and the pontificate was added to his other dignities....

His decease was a severe affliction to his family, a grief to his friends, and a subject of regret even to foreigners, and those who had no personal knowledge of him. The common people too, and the class who little interest themselves about public concerns, were frequent in their inquiries at his house during his sickness, and made him the subject of conversation at the forum and in private circles; nor did any person either rejoice at the news of his death, or speedily forget it. Their commiseration was aggravated by a prevailing report that he was taken off by poison. I can not venture to affirm anything certain of this matter; yet, during the whole course of his illness, the principal of the imperial freedmen and the most confidential of the physicians was sent much more frequently than was customary with a court whose visits were chiefly paid by messages; whether that was done out of real solicitude, or for the purposes of state inquisition. On the day of his decease, it is certain that accounts of his approaching dissolution were every instant transmitted to the emperor by couriers stationed for the purpose; and no one believed that the information, which so much pains was taken to accelerate, could be received with regret. He put on, however, in his countenance and demeanor, the semblance of grief: for he was now secured from an object of hatred, and could more easily conceal his joy than his fear. It was well known that on reading the will, in which he was nominated co-heir with the excellent wife and most dutiful daughter of Agricola, he exprest great satisfaction, as if it had been a voluntary testimony of honor and esteem: so blind and corrupt had his mind been rendered by continual adulation, that he was ignorant none but a bad prince could be nominated heir to a good father.

FOOTNOTES:

[101] "If by eloquence is meant the ability to persuade, then Tacitus," according to Cruttwell, "is the most eloquent historian that ever existed." His portraits, especially those of Tiberius and Nero, have been severely criticized by French and English writers, but while his verdicts have been shaken, they have not been reversed. The world still fails to doubt their substantial reality. Tacitus, adds Cruttwell, has probably exercised upon readers a greater power than any other writer of prose whom Rome produced.

[102] From Book I of the "Annals." The Oxford translation revised.

[103] Marcellus was the son of Octavia by her husband C. Claudius Marcellus. He married Julia, a daughter of Augustus.

[104] Agrippa was the leading administrative mind under Augustus, with whom he had served in the Civil War and in the battle Actium. The Pantheon, the only complete building of Imperial Rome that still survives, was finished and dedicated by him. He married as his third wife Julia, the widow of Marcellus.

[105] Nola lay sixteen miles northeast of Naples. The reference is to Drusus, son of Tiberius, and to Germanicus, at that time commanding on the Rhine.

[106] From Book III of the "Annals." The Oxford translation revised.

[107] This Agrippina was the daughter of Agrippa and Julia. She married Germanicus, became the mother of Caligula, and was a woman of lofty character, who died by voluntary starvation after having been exiled by Tiberius.

[108] It has been conjectured that the two children of Germanicus here referred to were Caligula, who had gone to the East with his father, and Julia, who was born in Lesbos.

[109] These children were Nero, Drusus, Agrippina and Drusilla.

[110] Not the Emperor of that name, who was not born until 121 a.d.

[111] Mother of Tiberius by a husband whom she had married before she married Augustus.

[112] Julia, daughter of Julius Cæsar by his wife Cornelia.

[113] From Book XV of the "Annals." The Oxford translation revised.

[114] Caius Piso, lender of an unsuccessful conspiracy against Nero in 65. Other famous Romans of the name of Piso are Lucius, censor, consul and author; another Lucius whose daughter was married to Julius Cæsar; and Cneius, governor of Syria, who was accused of murdering Germanicus.

[115] Poppæa Sabina, who once was the wife of Otho and mistress of Nero. She was afterward divorced from Otho and married to Nero in 62 a.d. She died from the effects of a kick given by Nero.

[116] From Book XV at the "Annals." The Oxford translator revised.

[117] Nero.

[118] Suetonius relates that, when some one repeated to Nero the line "When I am dead, let fire devour the world," he replied, "Let it be whilst I am living." That author asserts that Nero's purpose sprung in part from his dislike of old buildings and narrow streets. During the progress of the fire several men of consular rank met Nero's domestic servants with torches and combustibles which they were using to start fires, but did not dare to stay their hands. Livy asserts that, after it was destroyed by the Gauls, Rome had been rebuilt with narrow winding streets.

[119] A city in the central Apennines, six miles from Lake Fucinus.

[120] Near the Esquiline.

[121] The house, gardens, baths and the Pantheon of Agrippa are here referred to. Nero's gardens were near the Vatican.

[122] The palace of Numa, on the Palatine hill, had been the mansion of Augustus.

[123] Carlyle, in his essay on Voltaire, refers to this passage as having been "inserted as a small, transitory, altogether trifling circumstance, in the history of such a potentate as Nero"; but it has become "to us the most earnest, sad and sternly significant passage that we know to exist in writing."

[124] Claudius already had expelled the Jews from Rome and included in their number the followers of Christ. But his edict was not specifically directed against the Christians. Nero was the first emperor who persecuted them as professors of a new faith.

[125] From Book III of the "History." The Oxford translation revised. Pliny, Josephus and Dio all agree that the Capitol was set on fire by the followers of Vitellius.

[126] Porsena did not actually get into Rome, being induced to raise the siege when only at its gates.

[127] The capture of Rome by the Gauls under Brennus took place in 390 B.C. The destruction of the Capitol in the first Civil War occurred in 83 b.c., during the consulship of Lucius Scipio and Caius Norbaius. The fire was not started as an act of open violence, however, but by clandestine incendiaries.

[128] From Book III of the "History." The Oxford translation revised. Near Cremona had been fought the first battle of Bedriacum by the armies of Vitellius and Otho, rivals for the imperial throne, Otho being defeated. A few months later on the same field the army of Vitellius was overthrown by Vespasian, who succeeded him as emperor. Vitellius retired to Cremona, which was then placed under siege by Vespasian, and altho strongly fortified, captured.

[129] Antonius Primus, the chief commander of Vespasian's forces.

[130] The modern Brescia.

[131] According to Josephus 30,000 of the Vitellians perished and 4,500 of the followers of Vespasian.

[132] From the Oxford translation revised.

[133] Caligula, not Caius Julius Cæsar, is here referred to, he also having borne the name of Caius.

[134] Now Marseilles, founded by Phœnicians, who introduced, there a degree of Greek culture which long made the city famous.

[135] A brother of the Emperor Otho.

[136] Agricola was Consul in 77 a.d., and had for colleague Domitian, afterward Emperor.


PLINY THE YOUNGER