The Project Gutenberg eBook of The Assemble of Goddes

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The Assemble of Goddes

Author: Anonymous


Release date: February 21, 2007 [eBook #20642]

Language: English

Other information and formats: www.gutenberg.org/ebooks/20642

Credits: Produced by Jason Isbell, Taavi Kalju and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
file was produced from images generously made available
by The Internet Archive/Canadian Libraries)

*** START OF THE PROJECT GUTENBERG EBOOK THE ASSEMBLE OF GODDES ***

Transcriber's note: Until recently this work was attributed to John Lydgate, but now most scholars consider that the author is unknown. The first mention of Lydgate's authorship of this work was made by Stephen Hawes in 1505 as one of Lydgate's seven major works. But many scholars have doubted over the years that this poem was written by Lydgate, because the style used doesn't greatly resemble the style of Lydgate's other works, and the vocabulary is somewhat more modern than Lydgate is known to have used. Modern scholars believe that this work was written between 1478 and 1483 (about forty years after Lydgate's death). Analysis of style and vocabulary have led scholars to conclude that the author might have been a woman. For further information about this poem please see The Assembly of Gods, edited by Jane Chance, published by Medieval Institute Publications, Kalamazoo, Michigan, 1999, ISBN: 1580440223, which is also available online at Rochester University.

The book from which this e-book was transcribed is a fascimile reprint of the third printing of this book, made by Wynkyn de Worde circa 1500. The book was printed in blackletter font known as Wynkyn de Worde's type 3, and uses many abbreviations, which I have expanded and rendered in italics. The abbreviations used in this book are:

  • e{n}, o{m}, p{re}, q{ue}, r{e}—Macron over the letter. The most common one, usually meaning missing "n" or "m" after the letter. But in some cases might also mean missing "e", "er" or "re" after the letter. This happens usually when p, q or r have macrons.
  • {the}—Little e over Middle-English thorn, meaning "the."
  • {that}—Little t over Middle-English thorn, meaning "that."
  • {thou}—Little u over Middle-English thorn, meaning "thou."
  • {with}—Little t over w, meaning "with."
  • {with}—Middle-English yogh, representing "gh."
  • n{us}—Superscripted 9 after letter, meaning missing "us." Used only at the end of the word.
  • o{re}—Superscripted 2 after letter, meaning missing "e", "er" or "re." Used only at the end of the word.
  • {i}s—Stretched s, looking like integral sign, meaning missing "e" or "i" before letter s.
  • d{er}, e{re}, t{er}, u{er}—Dot over the letter, meaning missing "e", "er" or "re" after the letter. Usually used with d, t, e and u. Combination q+d with dot means "quod."
  • p{ro}, s{er}, v{er}—Strike through letter, meaning missing "e", "er" or "re" after the letter. Usually used with p, v and s. Striked through p might also mean missing "ro" or "or" after p.

Occasionally there were some letters printed upside down. I have rendered them inside brackets, e.g., [x]. The poem uses two types of punctuation--a dot, meaning longer pause, and a slash, meaning shorter pause or comma. I have corrected many errors and noted them. Also this printing was missing three lines and one line had several letters missing from the middle of the line. They are marked and the correct reading is supplied from the modern edition mentioned above. There were a couple of places where the word "nota" or "note" was printed, but the actual notes weren't found in this reprint. There's a fair chance that those notes were never printed. The original page images are displayed on the left margin and each links to a larger view.


The assemble of goddes

by

John Lydgate

Printed at Westminster
by Wynkyn de Worde about the year
1500

Cambridge
at the University Press
1906

The work here reprinted formed part of the famous volume of black-letter tracts (formerly marked AB. 4. 58), which came to the University Library in 1715 by the gift of King George the First with the rest of the library of John Moore, Bishop of Ely. No other copy of this edition is recorded to be in existence.

The types used are Caxton's type 3 (for the title) and Wynkyn de Worde's type 3, with final m and n etc. from type 1 (in the rest of the book). This type 3 is not known to have been used before 1499.

Mr Sayle remarks that the woodcut illustration is taken from Caxton's second edition (ab. 1483-4) of Chaucer's Canterbury Tales.

FRANCIS JENKINSON

1906 March 5.


I certify that I have printed 250 copies only of this facsimile, that the impressions have been rubbed off the plates and the negatives destroyed.

P. DUJARDIN


Here foloweth the Interpretacoin of the names
of goddes and goddesses as is reherced
in this tretyse folowynge as Poetes wryte
People sitting around the table
¶ Phebus is as moche to saye as the Sonne.
¶ Apollo is the same or elles God of syght.
¶ Morpleus                      Shewer of dremis
¶ Pluto God of hell.
¶ Mynos Iuge of hell.
¶ Cerberus Porter of hell.
¶ Colus the wynde or God of the Eyre.
¶ Dyana Goddesse of wode and chase.
¶ Phebe the Mone or Goddesse of waters.
Aurora Goddes of the morow or spryng of the daye
¶ Mars God of batyll
¶ Iupiter God of wysdom.
¶ Iuno Goddesse of rychesse
¶ Saturne God of colde.
¶ Ceres Goddesse of corne.
¶ Cupydo God of loue.
¶ Othea Goddesse of wysdome.
¶ Fortune The varyant Goddesse
¶ Pan God shepherdes.
¶ Isys Goddesse of frute.
¶ Neptunus God of the se.
¶ Mynerue Goddes of the batail or of heruest
¶ Bachus God of wyne.
¶ Mercuryus God of langage.
¶ Venus Goddesse of loue.
¶ Dyscorde Goddes of debate & stryffe
¶ Attropos Dethe
¶ Here endeth the interpretacyon of the names
of Goddes & Goddesses as is reherced in the
treatyse folowynge as poetes wryte.

W

han Phebus the crabbe had nere his cours ronne
And toward the Leon his Iourney gan take
To loke on Pyctagoras spere / I had begonne
¶ Syttyng all solytary allone besyde a lake.
¶ Musyng on a maner how that I myght make.
¶ Reason and sensualyte in one to accorde.
¶ But I coude not bryng about the manacorde.