O my well-beloved daughter of the Kingdom! The letter thou hadst written to Dr. Esslemont was forwarded by him to the Land of Desire [The Holy Land]. I read it all through with the greatest attention. On the one hand, I was deeply touched, for thou hadst sheared off those fair tresses of thine with the shears of detachment from this world and of self-sacrifice in the path of the Kingdom of God. And on the other, I was greatly pleased, for that dearly-beloved daughter hath evinced so great a spirit of self-sacrifice as to offer up so precious a part of her body in the pathway of the Cause of God. Hadst thou sought my opinion, I would in no wise have consented that thou shouldst shear off even a single thread of thy comely and wavy locks; nay, I myself would have contributed in thy name for the Mashriqu’l-Adhkár. This deed of thine is, however, an eloquent testimony to thy noble spirit of self-sacrifice. Thou hast, verily, sacrificed thy life and great will be the spiritual results thou shalt obtain. Rest thou confident that day by day thou shalt progress and wax greater in firmness and in constancy. The bounties of Bahá’u’lláh shall compass thee about and the joyful tidings from on high shall time and again be imparted unto thee. And though it be thine hair that thou hast sacrificed, yet thou shalt be filled with the Spirit, and though it be this perishable member of thy body which thou hast laid down in the path of God, yet thou shalt find the Divine Gift, shalt behold the Celestial Beauty, obtain imperishable glory and attain unto everlasting life.
O ye blessed souls!31 The letter ye had written to Rahmatu’lláh hath been perused. Many and various were the joyful tidings it conveyed, namely, that through the power of faith and constancy in the Covenant, numerous gatherings have been convened, and the loved ones are everywhere astir and active.
‘Abdu’l-Bahá’s ardent desire hath ever been that the soil of that hallowed spot, which in the earliest days of the Cause hath been refreshed and made verdant with the spring showers of grace, may so bloom and blossom as to fill every heart with joy.
Praised be the Lord, the Cause of God hath been proclaimed and promoted throughout the East and the West in such wise that no mind had ever conceived that the sweet savours of the Lord would so rapidly perfume all regions. This, verily, is only through the consummate bounties of the ever-blessed Beauty, Whose grace and Whose triumphing power are time and again abundantly received.
One of the wondrous events that has of late come to pass is this, that the edifice of the Mashriqu’l-Adhkár is being raised in the very heart of the American continent, and numerous souls from the surrounding regions are contributing for the erection of this holy Temple. Among these is a highly esteemed lady of the city of Manchester, who hath been moved to offer her share.
Having no portion of goods and earthly riches, she sheared off with her own hands the fine, long and precious tresses that adorned her head so gracefully, and offered them for sale, that the price thereof might promote the cause of the Mashriqu’l-Adhkár.
Consider ye, that though in the eyes of women nothing is more precious than rich and flowing locks, yet notwithstanding this, that highly-honoured lady hath evinced so rare and beautiful a spirit of self-sacrifice.
And though this was uncalled for, and ‘Abdu’l-Bahá would not have consented to such a deed, yet as it doth reveal so high and noble a spirit of devotion, He was deeply touched thereby. Precious though the hair be in the sight of western women, nay, more precious than life itself, yet she offered it up as a sacrifice for the cause of the Mashriqu’l-Adhkár!
It is related that once in the days of the Apostle of God32 He signified His desire that an army should advance in a certain direction, and leave was granted unto the faithful to raise contributions for the holy war. Among many was one man who gave a thousand camels, each laden with corn, another who gave half his substance, and still another who offered all that he had. But a woman stricken in years, whose sole possession was a handful of dates, came to the Apostle and laid at His feet her humble contribution. Thereupon the Prophet of God—may my life be offered up as a sacrifice unto Him—bade that this handful of dates be placed over and above all the contributions that had been gathered, thus asserting the merit and superiority thereof over all the rest. This was done because that elderly woman had no other earthly possessions but these.
And in like manner this esteemed lady had nothing else to contribute but her precious locks, and these she gloriously sacrificed in the cause of the Mashriqu’l-Adhkár.
Ponder and reflect how mighty and potent hath the Cause of God become! A woman of the west hath given her hair for the glory of the Mashriqu’l-Adhkár.
Nay, this is but a lesson unto them that perceive.
In conclusion I am greatly pleased with the loved ones in Najaf-Ábád for, from the very early dawn of the Cause unto this day they have one and all under all conditions evinced a great spirit of self-sacrifice.
Zaynu’l-Muqarrabín hath throughout his lifetime prayed with all the sincerity of his stainless soul on behalf of the believers in Najaf-Ábád and implored for them the grace of God and His divine confirmation.
The Lord be praised that the prayers of this gracious soul have been answered, for the effects thereof are everywhere manifest.
The Mashriqu’l-Adhkár is one of the most vital institutions in the world, and it hath many subsidiary branches. Although it is a House of Worship, it is also connected with a hospital, a drug dispensary, a traveller’s hospice, a school for orphans, and a university for advanced studies. Every Mashriqu’l-Adhkár is connected with these five things. My hope is that the Mashriqu’l-Adhkár will now be established in America, and that gradually the hospital, the school, the university, the dispensary and the hospice, all functioning according to the most efficient and orderly procedures, will follow. Make these matters known to the beloved of the Lord, so that they will understand how very great is the importance of this ‘Dawning-Point of the Remembrance of God.’ The Temple is not only a place for worship; rather, in every respect is it complete and whole.
O thou dear handmaid of God! If only thou couldst know what a high station is destined for those souls who are severed from the world, are powerfully attracted to the Faith, and are teaching, under the sheltering shadow of Bahá’u’lláh! How thou wouldst rejoice, how thou wouldst, in exultation and rapture, spread thy wings and soar heavenward—for being a follower of such a way, and a traveller toward such a Kingdom.
As to the terminology I used in my letter, bidding thee to consecrate thyself to service in the Cause of God, the meaning of it is this: limit thy thoughts to teaching the Faith. Act by day and night according to the teachings and counsels and admonitions of Bahá’u’lláh. This doth not preclude marriage. Thou canst take unto thyself a husband and at the same time serve the Cause of God; the one doth not preclude the other. Know thou the value of these days; let not this chance escape thee. Beg thou God to make thee a lighted candle, so that thou mayest guide a great multitude through this darksome world.
O thou favoured handmaid of the heavenly Kingdom! Thy letter hath been received. It conveyeth high aspirations and noble goals, saying that thou hast in mind to make a journey to the Far East, and that thou art ready to endure extreme hardships, in order to guide the souls, and to spread far and wide the glad tidings of God’s Kingdom. This purpose of thine betokeneth that thou, dear handmaid of God, dost cherish the very noblest of all aims.
When delivering the glad tidings, speak out and say: the Promised One of all the world’s peoples hath now been made manifest. For each and every people, and every religion, await a Promised One, and Bahá’u’lláh is that One Who is awaited by all; and therefore the Cause of Bahá’u’lláh will bring about the oneness of mankind, and the tabernacle of unity will be upraised on the heights of the world, and the banners of the universality of all humankind will be unfurled on the peaks of the earth. When thou dost loose thy tongue to deliver this great good news, this will become the means of teaching the people.
Thy projected journey, however, is to a very far-away land, and unless a group of persons be available, the glad tidings will not take much effect in that place. If ye think best, travel instead to Persia, and on the way back, go through Japan and China. This would appear to be much better, and far more enjoyable. In any case, do whatever seemeth feasible, and it will be approved.
O thou who hast sought illumination from the light of guidance! Praise thou God that He hath directed thee to the light of truth and hath invited thee to enter the Kingdom of Abhá. Thy sight hath been illumined and thy heart hath been turned into a rose garden. I pray for thee that thou mayest ever grow in faith and assurance, shine like unto a torch in the assemblies and bestow upon them the light of guidance.
Whenever an illumined assembly of the friends of God is gathered, ‘Abdu’l-Bahá, although bodily absent, is yet present in spirit and in soul. I am always a traveller to America and am assuredly associating with spiritual and illumined friends. Distance is annihilated and prevents not the close and intimate association of two souls that are closely attached in heart even though they may be in two different countries. I am therefore thy close companion, attuned and in harmony with thy soul.
O thou lady of the Kingdom! Thy letter sent from New York hath been received. Its contents imparted joy and gladness for they indicated that with a firm resolve and a pure intention thou hast determined to travel to Paris, that thou mayest in that silent city enkindle the fire of the love of God and in the midst of that darkness of nature shine like unto a resplendent candle. This journey is highly praiseworthy and suitable. When thou reachest Paris, thou must strive, no matter how small the number of the friends may be, to institute the assembly of the Covenant and to vivify the souls through the power of the Covenant.
Paris is exceedingly dispirited and is in a state of torpor and so far it hath not burst into flames although the French nation is an active and lively one. But the world of nature hath fully stretched its pavilion over Paris and hath done away with religious sentiments. But this power of the Covenant shall heat every freezing soul, shall bestow light upon everything that is dark and shall secure for the captive in the hand of nature the true freedom of the Kingdom.
Arise thou at present in Paris with the power of the Kingdom, with a divine confirmation, with a genuine zeal and ardour and with a flame of the love of God. Roar like unto a lion and exhibit such ecstasy and love among these few souls that praise and glorification may continuously reach thee from the divine Kingdom and mighty confirmations may descend upon thee. Rest thou assured. If thou dost act accordingly and hoist the standard of the Covenant, Paris shall burst into flame. Be constantly attached to and seek always the confirmations of Bahá’u’lláh for these turn the drop into a sea and convert the gnat into an eagle.
O ye who are firm in the Covenant and the Testament! Your letter was received and your blessed names were one by one perused. The contents of the letter were divine inspirations and manifest bounties because they were indicative of the union of the friends and the harmony of all hearts.
Today the most remarkable favour of God centereth around union and harmony among the friends; so that this unity and concord may be the cause of the promulgation of the oneness of the world of humanity, may emancipate the world from this intense darkness of enmity and rancour, and that the Sun of Truth may shine in full and perfect effulgence.
Today, all the peoples of the world are indulging in self-interest and exert the utmost effort and endeavour to promote their own material interests. They are worshipping themselves and not the divine reality, nor the world of mankind. They seek diligently their own benefit and not the common weal. This is because they are captives of the world of nature and unaware of the divine teachings, of the bounty of the Kingdom and of the Sun of Truth. But ye, praise be to God, are at present especially favoured with this bounty, have become of the chosen, have been informed of the heavenly instructions, have gained admittance into the Kingdom of God, have become the recipients of unbounded blessings and have been baptized with the Water of Life, with the fire of the love of God and with the Holy Spirit.
Strive, therefore, with heart and soul that ye become ignited candles in the assemblage of the world, glittering stars on the horizon of Truth and may become the cause of the propagation of the light of the Kingdom; in order that the world of humanity may be converted into a divine realm, the nether world may become the world on high, the love of God and the mercy of the Lord may raise their canopy upon the apex of the world, human souls may become the waves of the ocean of truth, the world of humanity may grow into one blessed tree, the verses of oneness may be chanted and the melodies of sanctity may reach the Supreme Concourse.
Day and night I entreat and supplicate to the Kingdom of God and beg for you infinite assistance and confirmation. Do not take into consideration your own aptitudes and capacities, but fix your gaze on the consummate bounty, the divine bestowal and the power of the Holy Spirit—the power that converteth the drop into a sea and the star into a sun.
Praise be to God, the hosts of the Supreme Concourse secure the victory and the power of the Kingdom is ready to assist and to support. Should ye at every instant unloosen the tongue in thanksgiving and gratitude, ye would not be able to discharge yourselves of the obligation of gratitude for these bestowals.
Consider: eminent personages whose fame hath spread all over the world shall, erelong, fade into utter nothingness as the result of their deprivation of this heavenly bounty; no name and no fame shall they leave behind, and of them no fruit and trace shall survive. But as the effulgences of the Sun of Truth have dawned forth upon you and ye have attained everlasting life, ye shall shine and sparkle forevermore from the horizon of existence.
Peter was a fisherman and Mary Magdalene a peasant, but as they were specially favoured with the blessings of Christ, the horizon of their faith became illumined, and down to the present day they are shining from the horizon of everlasting glory. In this station, merit and capacity are not to be considered; nay rather, the resplendent rays of the Sun of Truth, which have illumined these mirrors, must be taken into account.
Ye are inviting me to America. I am likewise longing to gaze upon those illumined faces and converse and associate with those true friends. But the magnetic power which shall draw me to those shores is the union and harmony of the friends, their behaviour and conduct in accordance with the teachings of God and the firmness of all in the Covenant and the Testament.
O Divine Providence! This assemblage is composed of Thy friends who are attracted to Thy beauty and are set ablaze by the fire of Thy love. Turn these souls into heavenly angels, resuscitate them through the breath of Thy Holy Spirit, grant them eloquent tongues and resolute hearts, bestow upon them heavenly power and merciful susceptibilities, cause them to become the promulgators of the oneness of mankind and the cause of love and concord in the world of humanity, so that the perilous darkness of ignorant prejudice may vanish through the light of the Sun of Truth, this dreary world may become illumined, this material realm may absorb the rays of the world of spirit, these different colours may merge into one colour and the melody of praise may rise to the kingdom of Thy sanctity.
Verily, Thou art the Omnipotent and the Almighty!
Thou hast written concerning organization. The divine teachings and the admonitions and exhortations of Bahá’u’lláh are manifestly evident. These constitute the organization of the Kingdom and their enforcement is obligatory. The least deviation from them is absolute error.
Thou hast written concerning my travel to America. If thou couldst see how the waves of constant occupation are surging thou wouldst have considered that time for travel is absolutely lacking; in times of fixed residence partial rest is even impossible. God willing, I trust, through the bounty of Bahá’u’lláh, that as soon as means for the composure of mind and of heart are provided, I shall determine to journey and shall inform thee about it.
O thou ignited candle! Thy letter was received. Its contents imparted spiritual gladness, for they were pervaded by spiritual sentiments and indicated the attraction of thy heart, attachment to the Kingdom of God and love for His divine teachings.
Verily, thou showest a high endeavour, hast a pure and sanctified purpose, wishest naught save the good-pleasure of God, seekest nothing but the attainment of limitless bounties, and art engaged in the promulgation of divine teachings and the explanation of abstruse metaphysical problems. It is my hope that, by the favour of Bahá’u’lláh, thou and thy respected wife may daily increase in firmness and steadfastness, so that in that exalted land ye may become two upraised standards and two resplendent lights.
Extensive travel in October, to the north, south, east and west, accompanied by that candle of the love of God, Mrs. Maxwell, would be highly acceptable. My hope is that she may entirely recover; this beloved handmaid of God is like a flame of fire and thinks day and night of nothing save service to God. For the present, travel throughout the northern states, and in the winter season hasten to the states in the south. Your service should consist of eloquent speeches delivered in gatherings wherein ye may promulgate the divine teachings. If possible, undertake at some time a voyage to the Hawaiian Islands.
The events which have transpired were all recorded fifty years ago in the Tablets of Bahá’u’lláh—Tablets which have been printed, published and spread throughout the world. The teachings of Bahá’u’lláh are the light of this age and the spirit of this century. Expound each of them at every gathering.
The first is investigation of truth,
The second, the
oneness of mankind,
The third, universal peace,
The fourth,
conformity between science and divine revelation,
The fifth,
abandonment of racial, religious, worldly and political prejudices,
prejudices which destroy the foundation of mankind.
The sixth is
righteousness and justice,
The seventh, the betterment of morals
and heavenly education,
The eighth, the equality of the two
sexes,
The ninth, the diffusion of knowledge and education,
The
tenth, economic questions,
and so on and so forth. Strive that souls may attain unto the light of guidance and hold fast unto the hem of Bahá’u’lláh.
The letter thou hast enclosed was perused. When man’s soul is rarified and cleansed, spiritual links are established, and from these bonds sensations felt by the heart are produced. The human heart resembleth a mirror. When this is purified human hearts are attuned and reflect one another, and thus spiritual emotions are generated. This is like the world of dreams when man is detached from things which are tangible and experienceth those of the spirit. What amazing laws operate, and what remarkable discoveries are made! And it may even be that detailed communications are registered...
Finally, I hope that in Chicago the friends may become united and may illumine that city, for therein the dawn of the Cause appeared, and in this lieth its preference over other cities. Therefore it must be held in respect; perchance it may, God willing, be freed from all spiritual afflictions, and may attain unto perfect health and become a centre of the Covenant and Testament.
O thou beloved maidservant of God! Thy letter was received and its contents revealed the fact that the friends, in perfect energy and vitality are engaged in the propagation of the heavenly teachings. This news hath caused intense joy and gladness. For every era hath a spirit; the spirit of this illumined era lieth in the teachings of Bahá’u’lláh. For these lay the foundation of the oneness of the world of humanity and promulgate universal brotherhood. They are founded upon the unity of science and religion and upon investigation of truth. They uphold the principle that religion must be the cause of amity, union and harmony among men. They establish the equality of both sexes and propound economic principles which are for the happiness of individuals. They diffuse universal education, that every soul may as much as possible have a share of knowledge. They abrogate and nullify religious, racial, political, patriotic and economic prejudices and the like. Those teachings that are scattered throughout the Epistles and Tablets are the cause of the illumination and the life of the world of humanity. Whoever promulgateth them will verily be assisted by the Kingdom of God.
The President of the Republic, Dr. Wilson, is indeed serving the Kingdom of God for he is restless and strives day and night that the rights of all men may be preserved safe and secure, that even small nations, like greater ones, may dwell in peace and comfort, under the protection of Righteousness and Justice. This purpose is indeed a lofty one. I trust that the incomparable Providence will assist and confirm such souls under all conditions.
O thou true friend! Read, in the school of God, the lessons of the spirit, and learn from love’s Teacher the innermost truths. Seek out the secrets of Heaven, and tell of the overflowing grace and favour of God.
Although to acquire the sciences and arts is the greatest glory of mankind, this is so only on condition that man’s river flow into the mighty sea, and draw from God’s ancient source His inspiration. When this cometh to pass, then every teacher is as a shoreless ocean, every pupil a prodigal fountain of knowledge. If, then, the pursuit of knowledge lead to the beauty of Him Who is the Object of all Knowledge, how excellent that goal; but if not, a mere drop will perhaps shut a man off from flooding grace, for with learning cometh arrogance and pride, and it bringeth on error and indifference to God.
The sciences of today are bridges to reality; if then they lead not to reality, naught remains but fruitless illusion. By the one true God! If learning be not a means of access to Him, the Most Manifest, it is nothing but evident loss.
It is incumbent upon thee to acquire the various branches of knowledge, and to turn thy face toward the beauty of the Manifest Beauty, that thou mayest be a sign of saving guidance amongst the peoples of the world, and a focal centre of understanding in this sphere from which the wise and their wisdom are shut out, except for those who set foot in the Kingdom of lights and become informed of the veiled and hidden mystery, the well-guarded secret.
O daughter of the Kingdom! Thy letter hath come and its contents make clear the fact that thou hast directed all thy thoughts toward acquiring light from the realms of mystery. So long as the thoughts of an individual are scattered he will achieve no results, but if his thinking be concentrated on a single point wonderful will be the fruits thereof.
One cannot obtain the full force of the sunlight when it is cast on a flat mirror, but once the sun shineth upon a concave mirror, or on a lens that is convex, all its heat will be concentrated on a single point, and that one point will burn the hottest. Thus is it necessary to focus one’s thinking on a single point so that it will become an effective force.
Thou didst wish to celebrate the Day of Ridván with a feast, and to have those present on that day engage in reciting Tablets with delight and joy, and thou didst request me to send thee a letter to be read on that day. My letter is this:
O ye beloved, and ye handmaids of the Merciful! This is the day when the Day-Star of Truth rose over the horizon of life, and its glory spread, and its brightness shone out with such power that it clove the dense and high-piled clouds and mounted the skies of the world in all its splendour. Hence do ye witness a new stirring throughout all created things.
See how, in this day, the scope of sciences and arts hath widened out, and what wondrous technical advances have been made, and to what a high degree the mind’s powers have increased, and what stupendous inventions have appeared.
This age is indeed as a hundred other ages: should ye gather the yield of a hundred ages, and set that against the accumulated product of our times, the yield of this one era will prove greater than that of a hundred gone before. Take ye, for an example, the sum total of all the books that were ever written in ages past, and compare that with the books and treatises that our era hath produced: these books, written in our day alone, far and away exceed the total number of volumes that have been written down the ages. See how powerful is the influence exerted by the Day-Star of the world upon the inner essence of all created things!
But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme bestowal. Strive ye then, with all your hearts and souls, to awaken those who slumber, to cause the blind to see, and the dead to rise.
O bird that singeth sweetly of the Abhá Beauty! In this new and wondrous dispensation the veils of superstition have been torn asunder and the prejudices of eastern peoples stand condemned. Among certain nations of the East, music was considered reprehensible, but in this new age the Manifest Light hath, in His holy Tablets, specifically proclaimed that music, sung or played, is spiritual food for soul and heart.
The musician’s art is among those arts worthy of the highest praise, and it moveth the hearts of all who grieve. Wherefore, O thou Shahnáz,33 play and sing out the holy words of God with wondrous tones in the gatherings of the friends, that the listener may be freed from chains of care and sorrow, and his soul may leap for joy and humble itself in prayer to the realm of Glory.
Strive with heart and soul in order to bring about union and harmony among the white and the black and prove thereby the unity of the Bahá’í world wherein distinction of colour findeth no place, but where hearts only are considered. Praise be to God, the hearts of the friends are united and linked together, whether they be from the east or the west, from north or from south, whether they be German, French, Japanese, American, and whether they pertain to the white, the black, the red, the yellow or the brown race. Variations of colour, of land and of race are of no importance in the Bahá’í Faith; on the contrary, Bahá’í unity overcometh them all and doeth away with all these fancies and imaginations.
O thou who hast an illumined heart! Thou art even as the pupil of the eye, the very wellspring of the light, for God’s love hath cast its rays upon thine inmost being and thou hast turned thy face toward the Kingdom of thy Lord.
Intense is the hatred, in America, between black and white, but my hope is that the power of the Kingdom will bind these two in friendship, and serve them as a healing balm.
Let them look not upon a man’s colour but upon his heart. If the heart be filled with light, that man is nigh unto the threshold of his Lord; but if not, that man is careless of his Lord, be he white or be he black.
O thou revered maidservant of God! Thy letter from Los Angeles was received. Thank divine Providence that thou hast been assisted in service and hast been the cause of the promulgation of the oneness of the world of humanity, so that the darkness of differences among men may be dissipated, and the pavilion of the unity of nations may cast its shadow over all regions. Without such unity, rest and comfort, peace and universal reconciliation are unachievable. This illumined century needeth and calleth for its fulfilment. In every century a particular and central theme is, in accordance with the requirements of that century, confirmed by God. In this illumined age that which is confirmed is the oneness of the world of humanity. Every soul who serveth this oneness will undoubtedly be assisted and confirmed.
I hope that in the assemblies thou mayest sing praises with a sweet melody and thus become the cause of joy and gladness to all.
O thou who art pure in heart, sanctified in spirit, peerless in character, beauteous in face! Thy photograph hath been received revealing thy physical frame in the utmost grace and the best appearance. Thou art dark in countenance and bright in character. Thou art like unto the pupil of the eye which is dark in colour, yet it is the fount of light and the revealer of the contingent world.
I have not forgotten nor will I forget thee. I beseech God that He may graciously make thee the sign of His bounty amidst mankind, illumine thy face with the light of such blessings as are vouchsafed by the merciful Lord, single thee out for His love in this age which is distinguished among all the past ages and centuries.
O respected personage! I have read your work, The Gospel of Wealth,34 and noted therein truly apposite and sound recommendations for easing the lot of humankind.
To state the matter briefly, the Teachings of Bahá’u’lláh advocate voluntary sharing, and this is a greater thing than the equalization of wealth. For equalization must be imposed from without, while sharing is a matter of free choice.
Man reacheth perfection through good deeds, voluntarily performed, not through good deeds the doing of which was forced upon him. And sharing is a personally chosen righteous act: that is, the rich should extend assistance to the poor, they should expend their substance for the poor, but of their own free will, and not because the poor have gained this end by force. For the harvest of force is turmoil and the ruin of the social order. On the other hand voluntary sharing, the freely-chosen expending of one’s substance, leadeth to society’s comfort and peace. It lighteth up the world; it bestoweth honour upon humankind.
I have seen the good effects of your own philanthropy in America, in various universities, peace gatherings, and associations for the promotion of learning, as I travelled from city to city. Wherefore do I pray on your behalf that you shall ever be encompassed by the bounties and blessings of heaven, and shall perform many philanthropic deeds in East and West. Thus may you gleam as a lighted taper in the Kingdom of God, may attain honour and everlasting life, and shine out as a bright star on the horizon of eternity.
O thou who art turning thy face to God! Thy letter was received. From its contents it became known that thy wish is to serve the poor. What wish better than this! Those souls who are of the Kingdom eagerly wish to be of service to the poor, to sympathize with them, to show kindness to the miserable and to make their lives fruitful. Happy art thou that thou hast such a wish.
Convey on my behalf to thy two children the utmost kindness and love. Their letters have been received but, as I have no time, separate letters cannot be written at present. Show them on my behalf the utmost kindness.
Those souls who during the war have served the poor and have been in the Red Cross Mission work, their services are accepted at the Kingdom of God and are the cause of their everlasting life. Convey to them these glad tidings.
O thou who art firm in the Covenant, thy letter was received. Thou hast exerted a great effort for that prisoner, perchance it may prove to be fruitful. Tell him, however: ‘The denizens of the world are confined in the prison of nature—a prison that is continuous and eternal. If thou art at present restrained within the limits of a temporary prison, be not grieved at this; my hope is that thou mayest be emancipated from the prison of nature and may attain unto the court of everlasting life. Pray to God day and night and beg forgiveness and pardon. The omnipotence of God shall solve every difficulty.’
Convey on behalf of ‘Abdu’l-Bahá to thy respected wife my Abhá greetings, and say: ‘Kindness, training and education extended to prisoners is exceedingly important. Therefore as thou hast exerted an effort in this, hast awakened some of them, and hast been the cause of the turning of their faces to the divine Kingdom, this praiseworthy deed is highly acceptable. Assuredly persevere. Convey on my behalf to the two prisoners in San Quentin the utmost kindness, and tell them: ‘That prison in the sight of wise souls is a school of training and development. Ye must strive with heart and soul that ye may become renowned in character and knowledge.’
O thou dear handmaid of God! Thy letter hath been received, and its contents were noted.
Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close.
Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamoured of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation.
When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God.
In the same way, when any souls grow to be true believers, they will attain a spiritual relationship with one another, and show forth a tenderness which is not of this world. They will, all of them, become elated from a draught of divine love, and that union of theirs, that connection, will also abide forever. Souls, that is, who will consign their own selves to oblivion, strip from themselves the defects of humankind, and unchain themselves from human bondage, will beyond any doubt be illumined with the heavenly splendours of oneness, and will all attain unto real union in the world that dieth not.