O Servant of the Threshold of Bahá’u’lláh! Thy letter dated 14 June 1920 hath been received. A letter from some of the members of the Peace Committee hath also been received and an answer hath been written to them. Deliver it to them.
It is evident that this meeting is not what it is reputed to be and is unable to order and arrange affairs in the manner which is befitting and necessary. However that may be, the matter in which they are engaged is nevertheless of the greatest importance. The meeting at The Hague should have such power and influence that its word will have an effect on the governments and nations. Point out to the revered members gathered there that the Hague Conference held before the war had as its President the Emperor of Russia, and its members were men of the greatest eminence. Nevertheless this did not prevent such a terrible war. Now how will it be? For in the future another war, fiercer than the last, will assuredly break out; verily, of this there is no doubt whatever. What can the Hague meeting do?
But the fundamental principles laid down by Bahá’u’lláh are day by day spreading. Deliver the answer to their letter and express the greatest love and kindness, and leave them to their own affairs. In any case they ought to be pleased with you, and subject to their approval you may print and distribute that detailed epistle of mine which hath already been translated into English.
As to the Esperantists, associate with them. Whenever you find one with capacity, convey to him the fragrances of Life. In all the meetings converse about the teachings of Bahá’u’lláh, because this will be effective today in the western countries. And if they ask regarding your belief in Bahá’u’lláh, you should reply that we consider Him as the foremost Teacher and Educator of the world in this age, and make clear, explaining in detail, that these teachings regarding universal peace and other subjects were revealed by the pen of Bahá’u’lláh fifty years ago and have already been published in Persia and India and spread abroad throughout the whole world. In the beginning all were incredulous about the idea of universal peace, considering it an impossibility. Further, speak of the greatness of Bahá’u’lláh, of the events that took place in Persia and Turkey, of the astonishing influence that He exerted, of the contents of the Epistles which He addressed to all the sovereigns, and of their fulfilment. Also speak of the spread of the Bahá’í Cause. Associate with the Committee of Universal Peace at The Hague as much as possible, showing them every courtesy.
It is evident that the Esperantists are receptive and thou art familiar with and expert in their language. Communicate also with the Esperantists of Germany and other places. The literature which thou circulatest should deal only with the teachings. The dissemination of other literature is at present not advisable. My hope is that the divine confirmations may continually assist thee....
Grieve not over the apathy and coldness of the Hague meeting. Put thy trust in God. Our hope is that among the people the Esperanto language may hereafter have a powerful effect. Thou hast now sown the seed. Assuredly it will grow. Its growth dependeth upon God.
O sincere servant of the True One! I hear thou art grieved and distressed at the happenings of the world and the vicissitudes of fortune. Wherefore this fear and sorrow? The true lovers of the Abhá Beauty, and they that have quaffed the Cup of the Covenant fear no calamity, nor feel depressed in the hour of trial. They regard the fire of adversity as their garden of delight, and the depth of the sea the expanse of heaven.
Thou who art neath the shelter of God, and under the shadow of the Tree of His Covenant, why sorrow and repine? Rest thou assured and feel confident. Observe the written commandments of thy Lord with joy and peace, with earnestness and sincerity; and be thou the well-wisher of thy country and thy government. His grace shall assist thee at all times, His blessings shall be bestowed upon thee, and thy heart’s desire shall be realized.
By the Ancient Beauty!—may my life be a sacrifice for His loved ones—Were the friends to realize what a glorious sovereignty the Lord hath destined for them in His Kingdom, surely they would be filled with ecstasy, would behold themselves crowned with immortal glory and carried away with transports of delight. Erelong it shall be made manifest how brilliantly the light of His bountiful care and mercy hath shone upon His loved ones, and what a turbulent ocean hath been stirred in their hearts! Then will they clamour and exclaim: Happy are we; let all the world rejoice!
O respected personage! Thy second letter dated 19 December 1918 was received. It was the cause of great joy and gladness, for it showed thy firmness and steadfastness in the Covenant and Testament and thy yearning to raise the call of the Kingdom of God. Today the call of the Kingdom is the magnetic power which draweth to itself the world of mankind, for capacity in men is great. Divine teachings constitute the spirit of this age, nay rather the sun of this age. Every soul must endeavour that the veils that cover men’s eyes may be torn asunder and that instantly the sun may be seen and that heart and sight may be illumined thereby.
Now, through the aid and bounty of God, this power of guidance and this merciful bestowal are found in thee. Arise, therefore, in the utmost Power that thou mayest bestow spirit upon mouldering bones, give sight to the blind, balm and freshness to the depressed, and liveliness and grace to the dispirited. Every lamp will eventually be extinguished save the lamp of the Kingdom, which increaseth day by day in splendour. Every call shall ultimately weaken except the call to the Kingdom of God, which day unto day is raised. Every path shall finally be twisted except the road of the Kingdom, which straighteneth day by day. Undoubtedly heavenly melody is not to be measured with an earthly one, and artificial lights are not to be compared with the heavenly Sun. Hence one must exert endeavour in whatever is lasting and permanent so that one may more and more be illumined, strengthened and revived....
I pray and supplicate the Divine Kingdom that thy father, mother and brother may, through the light of guidance, enter the Kingdom of God.
O thou blossom on the Tree of Life! Happy art thou to have girded thy loins in service; to have risen with all thy power in the promulgation of the divine teachings, to have convened gatherings and to have striven for the exaltation of the Word of God.
In this mortal world every important matter hath an end; and every remarkable achievement a termination; none having permanent existence. For instance, consider how the important achievements of the ancient world have been totally exterminated and not a trace remaineth therefrom save the great Cause of the Kingdom of God, which hath no beginning and will have no end. At most, it is only renewed. At the beginning of each renewal it commandeth no attention in the sight of the people, but when once definitely established, it will daily advance and in its daily exaltation will reach the supreme heavens.
For instance, consider the day of Christ, which was the day of the renewal of the Kingdom of God. The people of the world attached no importance to it and did not realize its significance to such an extent that the sepulchre of Christ remained lost and unknown for three hundred years, until the maidservant of God, Helen, the mother of Constantine arrived and discovered the sacred spot.
My purpose in all this is to show how unobservant are the people of the world and how ignorant, and on the day of the establishment of the Kingdom, they remain heedless and negligent.
Erelong the power of the Kingdom will encompass all the world and then they will be awakened and will cry and lament over those who were oppressed and martyred, and will sigh and moan. Such is the nature of people.
As to President Wilson, the fourteen principles which he hath enunciated are mostly found in the teachings of Bahá’u’lláh and I therefore hope that he will be confirmed and assisted. Now is the dawn of universal peace; my hope is that its morn will fully break, converting the gloom of war, of strife and of wrangling among men into the light of union, of harmony and of affection.
O ye faithful friends, O ye sincere servants of Bahá’u’lláh! Now, in the midwatches of the night, when eyes are closed in slumber and all have laid their heads upon the couch of rest and deep sleep, ‘Abdu’l-Bahá is wakeful within the precincts of the Hallowed Shrine and, in the ardour of his invocation uttereth this, his prayer:
O Thou kind and loving Providence! The east is astir and the west surgeth even as the eternal billows of the sea. The gentle breezes of holiness are diffused and, from the Unseen Kingdom, the rays of the Orb of Truth shine forth resplendent. The anthems of divine unity are being chanted and the ensigns of celestial might are waving. The angelic Voice is raised and, even as the roaring of the leviathan, soundeth the call to selflessness and evanescence. The triumphal cry Yá Bahá’u’l-Abhá resoundeth on every side, and the call Yá ‘Alíyyu’l-A‘lá ringeth throughout all regions. No stir is there in the world save that of the Glory of the One Ravisher of Hearts, and no tumult is there save the surging of the love of Him, the Incomparable, the Well-Beloved.
The beloved of the Lord, with their musk-scented breath, burn like bright candles in every clime, and the friends of the All-Merciful, even as unfolding flowers, can be found in all regions. Not for a moment do they rest; they breathe not but in remembrance of Thee, and crave naught but to serve Thy Cause. In the meadows of truth they are as sweet-singing nightingales, and in the flower-garden of guidance they are even as brightly-coloured blossoms. With mystic flowers they adorn the walks of the Garden of Reality; as swaying cypresses they line the riverbanks of the Divine Will. Above the horizon of being they shine as radiant stars; in the firmament of the world they gleam as resplendent orbs. Manifestations of celestial grace are they, and daysprings of the light of divine assistance.
Grant, O Thou Loving Lord, that all may stand firm and steadfast, shining with everlasting splendour, so that, at every breath, gentle breezes may blow from the bowers of Thy loving-kindness, that from the ocean of Thy grace a mist may rise, that the kindly showers of Thy love may bestow freshness, and the zephyr waft its perfume from the rose garden of divine unity.
Vouchsafe, O Best Beloved of the World, a ray from Thy Splendour. O Well-Beloved of mankind, shed upon us the light of Thy Countenance.
O God Omnipotent, do Thou shield us and be our refuge and, O Lord of Being, show forth Thy might and Thy dominion.
O Thou loving Lord, the movers of sedition are in some regions astir and active, and by night and day are inflicting a grievous wrong.
Even as wolves, tyrants are lying in wait, and the wronged, innocent flock hath neither help nor succour. Hounds are on the trail of the gazelles of the fields of divine unity, and the pheasant in the mountains of heavenly guidance is pursued by the ravens of envy.
O Thou divine Providence, preserve and protect us! O Thou Who art our Shield, save us and defend us! Keep us beneath Thy Shelter, and by Thy Help save us from all ills. Thou art, indeed, the True Protector, the Unseen Guardian, the Celestial Preserver, and the Heavenly Loving Lord.
O ye beloved of the Lord! On one side the standard of the One True God is unfurled and the Voice of the Kingdom raised. The Cause of God is spreading, and manifest in splendour are the wonders from on high. The east is illumined and the west perfumed; fragrant with ambergris is the north, and musk-scented the south.
On the other side the faithless wax in hate and rancour, ceaselessly stirring up grievous sedition and mischief. No day goeth by but someone raiseth the standard of revolt and spurreth his charger into the arena of discord. No hour passeth but the vile adder bareth its fangs and scattereth its deadly venom.
The beloved of the Lord are wrapped in utter sincerity and devotion, unmindful of this rancour and malice. Smooth and insidious are these snakes, these whisperers of evil, artful in their craft and guile. Be ye on your guard and ever wakeful! Quick-witted and keen of intellect are the faithful, and firm and steadfast are the assured. Act ye with all circumspection!
‘Fear ye the sagacity of the faithful, for he seeth with the divine light!’
Beware lest any soul privily cause disruption or stir up strife. In the Impregnable Stronghold be ye brave warriors, and for the Mighty Mansion a valiant host. Exercise the utmost care, and day and night be on your guard, that thereby the tyrant may inflict no harm.
Study the Tablet of the Holy Mariner that ye may know the truth and consider that the Blessed Beauty hath fully foretold future events. Let them who perceive take warning. Verily in this is a bounty for the sincere!
Even as dust upon the Sacred Threshold, in utter humility and lowliness, ‘Abdu’l-Bahá is engaged in the promulgation of His signs in the daytime and in the night season. Whensoever he findeth time he prayeth ardently, and beseecheth Him tearfully and fervently, saying:
O Thou divine Providence, pitiful are we, grant us Thy succour; homeless wanderers, give us Thy shelter; scattered, do Thou unite us; astray, gather us to Thy fold; bereft, do Thou bestow upon us a share and portion; athirst, lead us to the well-spring of Life; frail, strengthen us that we may arise to help Thy Cause and offer ourselves as a living sacrifice in the pathway of guidance.
The faithless, however, by day and night, openly and privily do their utmost to shake the foundations of the Cause, to root out the Blessed Tree, to deprive this servant of service, to kindle secret sedition and strife and to annihilate ‘Abdu’l-Bahá. Outwardly they appear as sheep, yet inwardly they are naught but ravening wolves. Sweet in words, they are but at heart a deadly poison.
O ye beloved ones, guard the Cause of God! Let no sweetness of tongue beguile you—nay, rather consider the motive of every soul, and ponder the thought he cherisheth. Be ye straightway mindful and on your guard. Avoid him, yet be not aggressive! Refrain from censure and from slander, and leave him in the Hand of God. Upon you rest the Glory of Glories.
O thou who art enraptured by the sweet breathings of the Lord! I have noted the contents of thine eloquent letter, and have learned that thou sheddest tears and thy heart is afire from grieving over the imprisonment of ‘Abdu’l-Bahá.
O thou handmaid of God! This prison is sweeter to me and more to be desired than a garden of flowers; to me, this bondage is better than the freedom to go my way, and I find this narrow place more spacious than wide and open plains. Do not grieve over me. And should my Lord decree that I be blessed with sweet martyrdom’s cup, this would but mean receiving what I long for most.
Fear not if this Branch be severed from this material world and cast aside its leaves; nay, the leaves thereof shall flourish, for this Branch will grow after it is cut off from this world below, it shall reach the loftiest pinnacles of glory, and it shall bear such fruits as will perfume the world with their fragrance.
O God, my God! Illumine the brows of Thy true lovers and support them with angelic hosts of certain triumph. Set firm their feet on Thy straight path, and out of Thine ancient bounty open before them the portals of Thy blessings; for they are expending on Thy pathway what Thou hast bestowed upon them, safeguarding Thy Faith, putting their trust in their remembrance of Thee, offering up their hearts for love of Thee, and withholding not what they possess in adoration for Thy Beauty and in their search for ways to please Thee.
O my Lord! Ordain for them a plenteous share, a destined recompense and sure reward.
Verily, Thou art the Sustainer, the Helper, the Generous, the Bountiful, the Ever-Bestowing.
O Thou, my God, Who guidest the seeker to the pathway that leadeth aright, Who deliverest the lost and blinded soul out of the wastes of perdition, Thou Who bestowest upon the sincere great bounties and favours, Who guardest the frightened within Thine impregnable refuge, Who answerest, from Thine all-highest horizon, the cry of those who cry out unto Thee. Praised be Thou, O my Lord! Thou hast guided the distracted out of the death of unbelief, and hast brought those who draw nigh unto Thee to the journey’s goal, and hast rejoiced the assured among Thy servants by granting them their most cherished desires, and hast, from Thy Kingdom of beauty, opened before the faces of those who yearn after Thee the gates of reunion, and hast rescued them from the fires of deprivation and loss—so that they hastened unto Thee and gained Thy presence, and arrived at Thy welcoming door, and received of gifts an abundant share.
O my Lord, they thirsted, Thou didst lift to their parched lips the waters of reunion. O Tender One, Bestowing One, Thou didst calm their pain with the balm of Thy bounty and grace, and didst heal their ailments with the sovereign medicine of Thy compassion. O Lord, make firm their feet on Thy straight path, make wide for them the needle’s eye, and cause them, dressed in royal robes, to walk in glory for ever and ever.
Verily art Thou the Generous, the Ever-Giving, the Precious, the Most Bountiful. There is none other God but Thee, the Mighty, the Powerful, the Exalted, the Victorious.
O my spiritual loved ones! Praise be to God, ye have thrust the veils aside and recognized the compassionate Beloved, and have hastened away from this abode to the placeless realm. Ye have pitched your tents in the world of God, and to glorify Him, the Self-Subsistent, ye have raised sweet voices and sung songs that pierced the heart. Well done! A thousand times well done! For ye have beheld the Light made manifest, and in your reborn beings ye have raised the cry, ‘Blessed be the Lord, the best of all creators!’ Ye were but babes in the womb, then were ye sucklings, and from a precious breast ye drew the milk of knowledge, then came ye to your full growth, and won salvation. Now is the time for service, and for servitude unto the Lord. Release yourselves from all distracting thoughts, deliver the Message with an eloquent tongue, adorn your assemblages with praise of the Beloved, till bounty shall descend in overwhelming floods and dress the world in fresh greenery and blossoms. This streaming bounty is even the counsels, admonitions, instructions, and injunctions of Almighty God.
O ye my loved ones! The world is wrapped in the thick darkness of open revolt and swept by a whirlwind of hate. It is the fires of malevolence that have cast up their flames to the clouds of heaven, it is a blood-drenched flood that rolleth across the plains and down the hills, and no one on the face of the earth can find any peace. Therefore must the friends of God engender that tenderness which cometh from Heaven, and bestow love in the spirit upon all humankind. With every soul must they deal according to the Divine counsellings and admonitions; to all must they show forth kindness and good faith; to all must they wish well. They must sacrifice themselves for their friends, and wish good fortune to their foes. They must comfort the ill-natured, and treat their oppressors with loving-kindness. They must be as refreshing water to the thirsty, and to the sick, a swift remedy, a healing balm to those in pain and a solace to every burdened heart. They must be a guiding light to those who have gone astray, a sure leader for the lost. They must be seeing eyes to the blind, hearing ears to the deaf, and to the dead eternal life, and to the despondent joy forever.
Let them willingly subject themselves to every just king, and to every generous ruler be good citizens. Let them obey the government and not meddle in political affairs, but devote themselves to the betterment of character and behaviour, and fix their gaze upon the Light of the world.
Whoso reciteth this prayer with lowliness and fervour will bring gladness and joy to the heart of this Servant; it will be even as meeting Him face to face.
He is the All-Glorious!
O God, my God! Lowly and tearful, I raise my suppliant hands to Thee and cover my face in the dust of that Threshold of Thine, exalted above the knowledge of the learned, and the praise of all that glorify Thee. Graciously look upon Thy servant, humble and lowly at Thy door, with the glances of the eye of Thy mercy, and immerse him in the Ocean of Thine eternal grace.
Lord! He is a poor and lowly servant of Thine, enthralled and imploring Thee, captive in Thy hand, praying fervently to Thee, trusting in Thee, in tears before Thy face, calling to Thee and beseeching Thee, saying:
O Lord, my God! Give me Thy grace to serve Thy loved ones, strengthen me in my servitude to Thee, illumine my brow with the light of adoration in Thy court of holiness, and of prayer to Thy Kingdom of grandeur. Help me to be selfless at the heavenly entrance of Thy gate, and aid me to be detached from all things within Thy holy precincts. Lord! Give me to drink from the chalice of selflessness; with its robe clothe me, and in its ocean immerse me. Make me as dust in the pathway of Thy loved ones, and grant that I may offer up my soul for the earth ennobled by the footsteps of Thy chosen ones in Thy path, O Lord of Glory in the Highest.
With this prayer doth Thy servant call Thee, at dawntide and in the night-season. Fulfil his heart’s desire, O Lord! Illumine his heart, gladden his bosom, kindle his light, that he may serve Thy Cause and Thy servants.
Thou art the Bestower, the Pitiful, the Most Bountiful, the Gracious, the Merciful, the Compassionate.