Far dimly back in distant days of eld,
There lived a pretty boy, as parchments tell,
As formed for love and life in lonely dell,
With mien as fair as never eyes beheld;
Because who saw, to love him was compelled
Straightway, so wizardly he wielded Beauty's spell.

His name Adonis—sad of memory!
Whose life, though fair, his death was fairer still,
In dying for a cause, or good or ill;
For he heart-crazed the daughter of the sea,
Who loved him well, though wisely loved not she:
True hearts are never wise, as worldlings selfish will.

Him Venus loved—Love's cherished creatures they!
And Venus wooed with perseverance sore,
Till weary was the lad, the wooing o'er;
And while he, hiding in the forest lay,
O'ershaded from the sun's unfriendly ray,
Ah me! there came to kill a maddened, foaming boar!

Oh! see! from limbs too fair for touch of earth,
As tusk and tusk is savage through them drove,
While rain their dainty power 'fending strove,
The pure red liquid life all wasting forth!
All wasted, lost? Nay! thence, thence took its birth
Adonium, eternal bloom of martyred Love!

Love's martyr is a-bleeding now again;
Sweet Liberty, beloved of earth, doth bleed:
The maddened, foaming boar hath come indeed,
And tears our life on many a gory plain;
But we—as bled the boy—bleed not in vain:
Our blood-drops—our sons—will be Adonium seed!

Who die for Liberty—they never die!
Adonis, dead for Love, doth live anew!
They bloom blood-flowers in the tearful dew,
Forever falling on their memory!
In veins that are and veins that are not to be,
They ever coursing live, the right, the good, the true!

Where sinks the martyr's blood within the sod,
A spirit-plant of universal root,
Divinely radiant, doth upward shoot,
Appealing from a wicked world to God!
And seen for once, down drops the tyrant's rod;
For men at last have tasted of a heavenly fruit.

All good and beautiful of soul thus sprung
From blood, e'en as the Adonium I sing;
And where the blood is purest, thence doth spring
Such flowers as by heavenly bards are sung;
For since from Christ the fierce blood-sweat was wrung,
Have growths of nobler fruit on earth been ripening!


POLYTECHNIC INSTITUTES.

There is positively no class of writers entitled to higher praise, or actuated by nobler motives, than those who are now distinguishing themselves by their labors for Education. They have laid their hands on what is to be the great social motive power of the future—the great subject of the politics of days to come—and are working bravely in the sacred cause.

Yet it can hardly be denied that amid the vast mass of every practical observation and suggestion contained in the educational works with which we are familiar, or even among the really scientific contributors to it, there is very little founded on the great social wants and tendencies of the age. Education is, at present, merely an art; it has a right, in common with every conceivable department of knowledge, to be raised to the rank of a science. This can only be done by putting it on a progressive basis, and placing it in such a position as to aid in supplying some great demand of the age.

The great fact of the time is, the advance from mere art upward to science, from the blossom to the fruit. Practical wants, 'the greatest good for the greatest number,' the fullest development of free labor, the increase of capital, the diminution of suffering, the harmony of interests between capital and labor—all of these are the children of Science and Facts. During the feudal age, nearly all the resources of genius—all the capital of the day—was devoted to mere Art, for the sake of setting off social position and 'idealisms.' As with the nobility and royalty of England at the present day, society enormously overpaid what is, or was, really the police—whose mission it was to keep it in order. But from Friar Bacon to Lord Bacon, a movement was silently progressing, which the present century has just begun to realize. This movement was that of the development of all human ability and natural resources, guided by science. It was a tendency toward the practical, the positive, which is destined in time to bring forth its own new art and literature, is breaking away from the trammels of the old literary or imaginative sway.

At the present day, up to the present hour, Education—especially the higher education, destined to fit men for leading positions—is still under the old literary regime. We laugh when we read of the two first years of medical study at the school of Salerno being devoted to dry logic, yet the four years' course at nearly all our modern Universities, or, in fact, the course of almost any 'high-school,' is as little adapted to the real wants of the practical leading men of this age as a study of the Schoolmen would be. The 'literature' of the past still rules the practical wants of the present. It is not that the study of the thought of the past is not noble, nay, essential, to the highly cultivated man; but it should be pursued on a large, scientific scale. The study of Greek and Latin, as languages, is not so disciplining nor so valuable as that of the science of language, as taught by Max Müller; and if these languages must be learned, (and we do not deny that they should,) they can better be studied in their relations to all languages than simply by themselves. And as if to make bad worse, the genial and strictly scientific use of literal translations, advocated by Milton and Locke, and generally employed at the Revival of Letters, and during the days when Europe boasted its greatest classic scholars, is prohibited. 'A college education' suggests the employment of the best years of life in studies of little practical use in themselves, and seldom revived, save for pleasure, after graduation. And even where such studies are exceptionally practical; nay, where science and a free choice of languages and literature are left to the somewhat advanced student, we still find the shadow of the past—of the old, formal, and rapidly growing obsolete literature—overawing the more enlightened effort. Deny it as we may, the University is still a feudal institution. Within the memory of man, there existed in England positively no school where the would-be engineer or manufacturer could be fitted for his career and at the same time be 'well educated.' George Stephenson was obliged to send his son to an 'University,' where some scraps of practical science—scanty scraps they were—most insufficiently repaid the expense of education.

The great want of the age is the Polytechnic School, or more correctly speaking, of the Technological Institute, in which the labors of the Society of Arts, aided by the Museum and Library, may serve the two-fold object of informing the public on all matters of science and industry and of aiding the School of Industrial Science. Developed on its largest scale, such an institute should be devoted to the acquisition and dissemination of all knowledge, but under strictly scientific guidance and influences. Literature should there be taught historically, in close connection with mental philosophy, a system which, it may be observed, results in interesting the pupil more in details than the old plan devoted to a few mere details ever did. Art should there be taught, not in rhapsodies over Raphael, Turner, and the favorite fancies of an individual, but according to its unfoldings in human culture, based on architecture as an illustrative medium. 'The lines of connection' between these and the exact sciences should be ever kept in sight, so that the student may never forget 'the countless connecting threads woven into one indissoluble texture, forming that ever-enlarging web which is the blended product of the world's scientific and industrial activity.'

The great aim of such an institute should be the aiding of industrial progress, and the application of generous, intelligent culture to practical pursuits—the whole to be based on exact science. When we look into this community, and see the vast demand for talent in its manufactures, and see how many thousands there are who would gladly be 'liberally educated' men, if the education could only be allied to practically useful knowledge, we at once feel that the time has come for the establishment of such institutes. The demand exists on every side; the supply must come, and that speedily. England, France, and Germany are rapidly improving their manufactures by scientifically educating their master-workmen—the Conservatoire des Arts, and Ecole Centrale, of Paris, the art-schools of the British capital and provinces, the many museums devoted to scientic collection, are all keeping up their factories—shall we be behind them? Let Capital consult its interests, and answer.

We have been induced to put the query, from a perusal of two pamphlets, both directly bearing on this subject. The first is the Ninth Annual Announcement of the Polytechnic College of the State of Pennsylvania, Session 1861-1862, and Catalogue of the Officers and Students; while the second sets forth the Objects and Plan of an Institute of Technology, including a Society of Arts, a Museum of Arts, and a School of Industrial Science, proposed to be established in Boston.'[C] This latter, it may be added, was prepared by direction of the Committee of Associated Institutions of Science and Arts, and is addressed to 'manufacturers, merchants, agriculturists, and other friends of enlightened industry in the commonwealth.'

The Polytechnic College of Philadelphia, now in its ninth year, is a truly excellent institution, the practical results of which are shown in the fact that its students, immediately on graduating, have generally received appointments as civil and mechanical engineers, or otherwise stepped at once into active and remunerative employment. Its object, as we are told, is to afford to the young civil, mining, or mechanical engineer, chemist, architect, metallurgist, or student of applied science, every facility whereby he may perfect himself in his destined calling. It is, in fact, a collection of technical schools, or schools of instruction in the several departments of learned industry. It comprises the school of mines, for professional training in mine-engineering, in the best methods of determining the value of mineral lands and of analyzing and manufacturing mine products. Also the schools of civil engineering, of practical chemistry, of mechanical engineering, architecture, general science, and agriculture. To these is added a military department, now under superintendence of a former instructor in West-Point, with the use of the State armory near the college, generously granted by the State, with a supply of arms. We are glad to say that in all these schools the instruction is thorough, not only in theory but in actual practice. The course of the school of chemistry, for instance, comprehends the principles of the science and their actual application to agriculture, to the arts, and to analysis; to the examination and smelting of ores; to the alloying, refining, and working of metals; to the arts of dyeing and pottery; to the starch, lime, and glass manufacture; to the preparation and durability of mortars and cements; to means of disinfecting, ventilating, heating, and lighting. Its students are also practiced in manipulations, testing in the arts qualitative and quantitative; in analysis of minerals and soils, and in many other important practical matters.

The students of geology and mining, of machinery and metallurgy, make, with their professors, frequent visits to the many interesting localities in Pennsylvania or New-Jersey, to the many large machine-shops with which Philadelphia abounds, visit mines and furnaces, and are in every way practically familiarized with their future callings. Instruction in languages and literature, in drawing and in the elements of practical law is, we believe, given in common to all. It is the first, we may say, unavoidable, characteristic of a scientific school, that its work is always well done. Other schools may or may not be specious contrivances, well or ill managed; but the very nature of science is to clear itself in whatever it touches, and be honest and practical. Its tendency is to classify and select, to cast away the obsolete and test and adopt the new and true. Such is by no means an exaggerated statement of the real condition of the excellent college to which we refer, which testifies, by its success, to the excellence of its plan and the competency of its teachers, especially to the administrative ability of its worthy President, Dr. Alfred L. Kennedy.

It can not be denied, that for many years, radicals have inveighed against 'Greek and Universities,' but it has been in a narrow, vulgar, and simply destructive manner, with no provision to substitute any thing better in their place. The growth of science, of the knowledge of history, of culture in every branch, has, however, of late, so vastly increased, that the proposition to reform the old system of study is really one not to tear it down, but to build it up, to extend it and develop it on a grand scale. Since, for example, the influence of science has been felt in philology, how inconsiderable do the Bruncks and Porsons of the old school, appear before the Bopps, Schlegels, Burnoufs, and Müllers of the new! For as yet, even where here and there in colleges a liberal and enlightened method is partially attempted, still the old monkish spirit appears, driving away with something like a 'mystery' or 'guild' feeling the merely practical man, and interposing a mass of 'dead vocables,' which must be learned by years of labor, between him and the realization of an education. The young man who is to be a miner, a cotton-spinner, an architect, or a merchant, may possibly find here and there, at this or that college, lectures and instruction which may aid him directly in his future career, but he soon realizes that the general tendency and tone of the college is entirely in favor of abstract studies quite useless out in the world, and apart from preparation for one of 'the three professions.' He himself is as a 'marine' among the regular sailors, a surgeon among 'regular doctors,' or as a dentist among surgeons. And this in an age when we may say that what is not to be studied scientifically is not worth studying. As our principal object in writing these remarks has been to assert that the Polytechnic Institute, in its either partial or entire form, should exist entirely independent of all other influences, we might be held excused from any mention of such scientific schools as are attached to our Universities. That of Cambridge, Massachusetts, would, however, deserve special mention, from the celebrity of its teachers. In this institute, which has between seventy and eighty students, we have a single school divided into the following departments: that of Chemistry, under supervision of Professor Horseford, in which instruction is both theoretical and practical; that of Zoölogy and Geology, in which the teaching consists alternately of a course of lectures by Professor Agassiz, on Zoology, embracing the fundamental principles of the classification of animals as founded upon structure and embryonic development, and illustrating their natural affinities, habits, distribution, and the relations which exist between the living and extinct races, and a course of geology, both theoretical and practical. To this are added the departments of Engineering under Professor Eustis, that of Botany, under Professor Gray, that of Comparative Anatomy and Physiology, under Professor J. Wyman, that of Mathematics, under Professor Peirce, and that of Mineralogy, under Professor Cooke. It is needless to speak in praise of a school boasting men of such world-wide names as teachers, or to commend it as affording facilities for bestowing a sound education. We do it no injustice, however, in asserting that its tendency is to develop students of abstract science and teachers, while the aim of the Polytechnic school proper is, in addition to this, to supply the manufactures of the country with working men, and the country at large, including those already engaged in labor, with technological information of every kind. It should be a vast reservoir of practical knowledge, where the man of the 'print-works,' in search of a certain dye or of a new form of machinery, may apply, certain that all the latest discoveries will be found registered there. It should be a place where capitalists may go as to an intelligence-office, confident of finding there the assistants which they may need. It should be, in fact, in every respect, an institute simply and solely for the people, and for the development of manufacturing industry. If, as we have urged, it should embrace eventually thorough instruction in every branch of knowledge, this should be because experience shows that the most commonplace branches require the stimulus of genius, which can only be fairly developed by universal facilities. No young man, however practical, could have his Thätigkeit or 'available energy' other than stimulated by even an extensive familiarity with every detail of philosophy, literature, and art, provided that these were properly scienced, or taught strictly according to their historical development.

It is, therefore, needless to say that we welcome with pleasure the plan of An Institute of Technology, which it is proposed to establish in Boston, and which, to judge from its excellently well prepared prospectus, will fully meet, in every particular, all the requirements which we have laid down as essential to a perfect Polytechnic Institute. Indeed, the wide scope of this plan, its capacity for embracing every subject in the range of science, and of communicating it to the public either by publication, by free lectures, by a museum of reference, or by collegiate instruction, leaves but little to be desired. That there is great need of such an institution in this State is apparent from many causes. In the words of the prospectus, we feel that in New-England, and especially in our own Commonwealth, the time has arrived when, as we believe, the interests of Commerce and Arts, as well as General Education, call for the most earnest cooperation of intelligent culture with industrial pursuits. It is no exaggeration to state that probably no project was ever before presented to the wealthy men of Massachusetts which appealed so earnestly to their aid or gave such fair promise of doing good. The institute in question is one which will in every respect, socially and mentally, elevate the business man or practical man to a level with the college graduate or the practitioner in the three learned professions. It will stimulate progress by still further refining industry, and ally the action of capital to the advance of intellect. It will perform a noble and distinguished part in the great mission of the age and of future ages—that of vindicating the dignity of free labor and showing that the humblest work may be rendered high-toned and raised to a level with the calling of scholar or diplomatist through the influence of science. If we were called on to set forth the noble spirit of the North with all its free labor and all its glorious tendencies, we should, with whole heart and soul, choose this magnificent conception of an institute whose aim is to confer dignity on what the wretched and ignorant slaveocracy believe is cursed into everlasting vulgarity. It is fitting that this practical and eminently intelligent and progressive community should build up, on a grand scale, an institution which will be not only eminently useful and profitable, but serve as a culminating exponent of the great and liberal ideas for which the North has already made in every form the most remarkable sacrifices.

'While the vast and increasing magnitude of the industrial interests of New-England furnishes a powerful incentive to the establishment—within its borders of an institution devoted to technological uses, it can not be doubted that the concentration of these interests in so great a degree, in and around Boston, renders the capital of the State an eligible site for such an undertaking. Indeed, considering the peculiar genius of our busy population for the Practical Arts, and marking their avidity in the study of scientific facts and principles tending to explain or advance them, we see a special and most striking fitness in the establishment of such an Institution among them, and we gather a confident assurance of its preëminent utility and success. Nor can we advert to the intelligence which is so well known as guiding the large munificence of our community, without taking encouragement in the inception of the enterprise, and feeling the assurance, that whatever is adapted to advance the industrial and educational interests of the Commonwealth will receive from them the heartiest sympathy and support.'

As we have stated, the plan proposed is to establish an Institution to be devoted to the practical arts and sciences, to be called the Massachusetts Institute of Technology, having the triple organization of a Society of Arts, a Museum or Conservatory of Arts, and a School of Industrial Science and Art. Under the first of these three divisions—that of the Society of Arts—the Institute of Technology would form itself into a department of investigation and publication—devoting itself in every manner to collecting and rendering readily available to the public all such information as can in any way aid the interests of art and industry. If our manufacturers will reflect an instant on the vast amount of knowledge relative to their specialties extant in the world, which they have as individuals great difficulty in procuring, and which would be useful, but which an Institute devoted to the purpose could furnish without difficulty, they will at once appreciate the good which may be done by it. For many years the only comprehensive summaries of American Manufactures were a German work by Fleischmann, On the Branches of American Industry, to which was subsequently added Whitworth and Wallis's Report—drawn up for the British government, and Freedley's Philadelphia Manufactures—to which we should in justice add the invaluable series of Hunt's Merchant's Magazine, and the Patent Office Reports. The community needs more, however, than books can furnish. It requires the constant accumulation and dissemination of technological knowledge of every kind. It is proposed in the new Institute to effect this partly by publication and in a great measure by the labor of committees, devoted to the following subjects:

1. Mineral Materials—having charge of all relating to the mineral substances used in building and sculpture, ores, metals, coal, and in fact, all mineral substances employed in the useful arts, as well as what pertains to mining, quarrying, and smelting.

2. Organic Materials—embracing whatever is practically interesting in all vegetable and animal substances used in manufacturing, having in view their sources, culture, collection, commercial importance and qualities as connected with manufacturing. This department presents a vast field of immense importance to every merchant and importer of raw material.

3. On Tools and Instruments—devoted to all the implements and apparatus needed in all processes of manufacture.

4. On Machinery and Motive Powers.

5. On Textile Manufactures.

6. On Manufactures of Wood, Leather, Paper, India-Rubber, etc.

7. On Pottery, Glass, and Precious Metals.

8. On Chemical Products and Processes.

9. On Household Economy. This department would embrace attention to whatever relates to warming, illumination, water-supply, ventilation, and the preparation and preservation of food, as well as the protection of the public health.

10. On Engineering and Architecture.

11. On Commerce, Navigation, and Inland Transport. This department alone, developed in detail, and on the scale proposed, would of itself amply repay any amount of encouragement and investment. To collect and classify for the use of the public all available information on the subject of shipping, the improvement of harbors, the construction of docks, the location and efficiency of railroads, and other channels of inland intercourse; 'keeping chiefly in view the economical questions of trade and exchange, which give these works of mechanical and engineering skill their high commercial value,' is a project as grand as it is useful.

12. On the Graphic and Fine Arts.

Of the importance of the proposed Museum of Industrial Science and Art, it is needless to speak. It would be for the public the central feature of the Institute, and of incalculable value not only to it, but to all engaged in all active industry whatever.

As regards the School of Industrial Science and Art, with its divisions, we see no occasion for material cause of difference between its constitution and that of the excellent Polytechnic College in Philadelphia. New departments of instruction could be added as the means and power of the Institute increased, until it would ultimately form what the world needs but has never yet seen—a thoroughly scientific University, in which every branch of human knowledge should be clearly taught on a positive basis—a school where literature and art would be ennobled and refined by elevation from mysticism, 'rhapsody,' and obscurity, to their true position as historical developments and indices of human progress. We are pleased to see that in the plan proposed, provision would be made for two classes of persons—those who enter the school with the view of a progressive scientific training in applied science, and the far more numerous class who may be expected to resort to its lecture-rooms for such useful knowledge of scientific principles as they can acquire without continually devoted study, and in hours not occupied by active labor.

This whole plan, though in the highest degree practical, has, it will be observed, 'no affinity with that instruction in mere empirical routine which has sometimes been vaunted as the proper education for the industrial classes'—an absurd and shallow system which has been urged by quacks and dabblers in world-bettering, and which has been exhausted without avail in England—the system dear to single-sided Gradgrinds and illiterate men who grasp a twig here and there without knowing of the existence of the trunk and roots. It lays down a perfectly scientific and universal basis, believing that the most insignificant industry, to be perfectly understood and pursued, must proceed from a knowledge of the great principles of science and of all truth.

Under the charge of Professor W.B. Rogers, Messrs. Charles H. Dalton, E.B. Bigelow, James M. Beebee, and other members of a committee embracing some of the most public-spirited men of Boston, this plan has been thus far matured, and now awaits the sympathy, aid, and counsel of the friends of industrial art and general education throughout the community. We have gladly set forth its objects and claims, trusting that it may be fully successful here, and serve as an exemplar for the establishment of similar institutions in every other State.


SLAVERY AND NOBILITY vs. DEMOCRACY.

Few political convulsions have hitherto transpired, which have so much puzzled the world to get at the entire motives of the revolt, as the present insurrection in this country. Were public opinion to be made up from the political literature of Great Britain, or its leading journals, very little certainty would be arrived at as to the merits or demerits of the attempted revolution. The articles of De Bow's Review smack little more of a secession origin than the late dissertations on American politics appearing in the British periodicals. The statements of most of the leading English journals are quite in keeping. Any one accustomed to the 'ear-marks' of secession phraseology and declamation would be at little loss to identify the Southern emissary in connection with the periodicals and press of the British islands. Hence the hypocrisy and studied concealment of those hidden motives necessary to be made apparent, in order to judge of the merits of secession.

The world has known that for thirty years past there has been a feverish and jealous discontent expressed in the cotton States. It had its first ebullition in 1832, when South-Carolina assumed the right to nullify the revenue laws of Congress. Since that time the North has continually been accused of an aggressive policy. Various extravagant pretenses have from time to time been raised up by the South, and urged as causes for dissolving the Union. They have always, until recently, been met by forbearance and compromise.

The extension and perpetuation of slavery has been prominent as the open motive for Southern political activity; and equally prominent as one of the motives for dismembering the Union. There has been another project, however, in connection with the attempted dissolution of the Union, of a most alarming nature: that project was the intended prostration of the democratic principle in Southern politics. While a privileged order in government was made the basis of political ambition by the aspirants or leading spirits, it was also to be made the means of perpetuating the institution of slavery. Whether these adjuncts, slavery perpetuation, and government through a privileged class, were twins of the same birth, is not very material; but whether they existed together as the joint motive to overthrow the national jurisdiction, involves very deeply the present and continuing questions in American politics.

To many gentlemen of intelligence and high standing in the South, the intended establishment of a different order of government, based on privilege of class, has appeared to be the ruling motive. They have set down the expressed apprehension as to the insecurity of slavery as a hypocritical pretext for revolution; believing that the more absorbing motive was to establish an order of nobility, either with or without monarchy. There is some plausibility for giving the ambitious motive the greater prominence; but a more severe analysis of the whole question will, it is believed, place slavery perpetuation in the foreground as the origin of all other motives for the conspiracy.

In classifying slaveholders, it is undoubtedly true that a small portion of them were Democrats in principle, and ardently attached to the National Government—perhaps would have preferred the abolition of slavery to the subversion of its jurisdiction. Another class, composing a majority, though distrusting the National Government, connected as it was and must be with a voting power representing twenty-six or seven millions of free labor, yet more distrusted the attempt at revolution. This class saw more danger in the proposed revolt than from continuing in the Union. Another class were politically ambitious; had ventured upon the revilement of the Democratic principle; had become secessionists per se, and were the instruments and plotters of the treason. This was substantially the condition of public opinion among slaveholders at the time of the election of Mr. Lincoln to the Presidency. These three classes, embracing the slaveholders and their families, composed about one million five hundred thousand of the white population of the South.

Of the seven millions non-slaveholding population South, a small portion was engaged in trade and commerce, and naturally inclined to oppose secession; but timid in its apprehensions as to protection, was ready to acquiesce in the most extravagant opinions; in other words, like trade and commerce every where, too much disposed to make merchandise of its politics. The balance of the non-slaveholding population, if we except a venal pulpit and press, had not even a specious motive, pecuniary or political, moral or social, that should have drawn it into rebellion. It was a part and portion of the great brother-hood of free labor, and could not by any possibility raise up a plausible pretense of jealousy against its natural ally—free labor in the North.

In estimating the strength of a cause, we are obliged to take into account the actually existing reasons in favor of its support. Delusion, founded on a fictitious cause of complaint, is but a weak basis for revolution. It may have an apparent strength to precipitate revolt, but has no power of endurance. There is a reflection that comes through calamity and suffering that rises superior to sophistry in the most common minds. If not already, this will soon be the case with the whole Southern population. The slaveholder and the man of trade and commerce who feared the tumult, and would have avoided it, will have seen their apprehensions turned into the fulfillment of prophecy. The non-slave-holding farmer, mechanic, or laborer, will be made to see clearly that his interest did not lie on the side of treason. The political adventurer who planned the conspiracy, is already brought to see the fallacy of his dream. He may now consider the incongruous materials of Southern population. He may view that population in classes. He may contemplate it through the medium of its natural motives of fidelity to the Government on the one hand, and of its artificial delusion on the other. He may now go to the bottom of Southern society, and find in its conflicting elements the antagonistic motives that render the plans of treason abortive. These will be sure to continue, and sure to strengthen on the side of fidelity to the National Government. When the South is made a solid, compact unit in political motive, it will become so, disarmed of all purposes of treason.

It has been repeatedly asserted that the South was a political unit on the question of the attempted revolution. This declaration has been reïterated by the Southern press, by travelers, and by all the influences connected with the rebellion. It is not now necessary to delineate the quasi military organization of the Knights of the Golden Circle, or their operations in cajoling and terrorizing the Southern population into acquiescence. Much unanimity through this process was made to appear on the surface; but it is more palpable to the analytic mind acquainted with Southern society, that the very means employed to enforce acquiescence afforded also the evidence that there was a strong under-current of aversion. Willing apostasy from allegiance to the Union needed no terrorizing from mobs or murders. The ruffianism of the South had been fully armed in advance of the full disclosure of the plot to secede. Loyalty had been as carefully disarmed by the same active influences. It had nothing to oppose to arms but its unprotected sentiments. As soon as the law of force was invoked by the conspirators, the day of reasoning was wholly past. Flight or conformity became the condition precedent of safety, even for life. The bulk of the Southern population was as much conspired against as the Government at Washington; and force against the same population was rigorously called into requisition to consummate what fraud and political crime had concocted. This was the boasted unity of the South.

The inquiry is often made: 'How was it possible to have inaugurated the rebellion, without the bulk of the slaveholders, at least, acting in concert?' This inquiry is not easily answered, unless its solution is found in the fact that slaveholders, through jealousy, had parted with their active loyalty to the National Government. This was generally the case. Whilst the bulk of them hesitated for a little to take the fearful step of revolt, their hesitation was more connected with apprehension of its consequences than with any attachment to the Government. The deceptive idea of peaceable secession first drew them within the lines of the open traitor. The supposed probability of success made them allies in rebellion. As a general sentiment, they made their imaginary adieux to the Government of their fathers without apparent regret.

There has been much misapprehension as to the process of reasoning that brought slaveholders in the main to repudiate their Government. They were influenced by no apprehension of present danger to the institution of slavery. It was something far beyond the power of any party to stipulate against. Their apprehensions were connected with the laws of population and subsistence and the certain motive to political affiliation that underlies the platform of free-labor society. When indulging in the belief of peaceable secession, they expressed their sentiments truly in the declaration that 'they would not remain in the Union, were a blank sheet of paper presented, and they permitted to write their own terms.' This declaration merely characterized the foregone conclusion. It was the evidence of a previous determination, merely withheld for a season, in order to gain time.

But to come to a more definite delineation of the reasons that operated to raise up the conspiracy. There was a partial feud that had long existed in the mutual jealousies between the slaveholders and non-slaveholding population. Nothing very remarkable, however, had transpired to indicate an outbreak. Southern white labor was continually annoyed with the appellation of 'white trash,' and other contemptuous epithets; but still was obliged to toil on under the continuous insult. The habits and usages of slaveholders and their families, indicated by manners toward white labor, that white labor did not command their respect. Too many of the accidental droppings of foolish and stupid arrogance were let fall within the hearing of white labor to make it fully reconciled to the pretended monopoly of respectability by slaveholders. Under this corroded feeling, much of the white labor of the South had emigrated to the free States. In 1850, seven hundred and thirty-two thousand of these emigrants were living. Their communications and intercourse showed to their old friends, relatives, and acquaintances, that they had found homes and friendly treatment on Northern soil; and in addition thereto, a much better and more encouraging condition of society for the industrious white man. The feeling reflected back from the free to the slave States was analogous to that thrown back from the United States to Ireland. Its effect was also the same. Under its influence, nearly two millions are now living in the free States, who are the offshoot and increase of a Southern extraction. Slaveholders merely complained of this flow of population, on the ground that it contributed to overthrow the balance of political power. It would not, perhaps, be amiss to conclude that they saw with equal clearness the incentives that induced the emigration—a silent logic of facts against slavery.

The census statistics, commencing with 1840, have contributed much to play the mischief with the equanimity of slaveholders. They have always known that thorough education in the South was mainly confined to their own families. When, however, the discovery was made public that only one in seven of the aggregate white population of the South was receiving instruction during the year, the disclosure became alarming.[D] It stood little better than the educational progress of the British Islands, which had crept up, under the fight with Toryism, to the alarming extent of one in eight. That one in four and a half of the aggregate population of the free States was receiving school instruction, made the contrast unpleasant to the mind of the slaveholder. He knew that the fact was 'world—wide,' that slaveholders had always controlled the policy of Southern legislation. He was aware that slaveholders had made themselves responsible for this neglect of the children of the South; and knew also that public opinion would visit the blame where it legitimately belonged. Pro-slavery sagacity was quick-sighted in its apprehensions that it could not dodge the inquiry, 'Whence comes this disparity?'

The statistics of the two sections presented a still more obnoxious comparison to the pro-slavery sensibilities, as it respects the physical condition of the respective populations. The cotton States have mostly been the advocates of 'free trade,' some of them tenaciously so. They deemed it impossible to introduce manufacturing, to much extent, into sections where the yearly surpluses in production were wholly absorbed by investment in land and negroes. The consequence has been, want of diversified industry and want of profitable occupation for the poorer classes. In the Northern and in some of the Border States, a different industrial policy has been pursued. Diversified occupation has raised up skilled labor in nearly every branch of industry. Notwithstanding the greater rigor of climate, adult labor on the average, under full and compensated employment, performs nearly three hundred solid days' work in the year. The eight millions of white population in the South, in consequence of this want of profitable occupation, perform much less, perhaps not one hundred and fifty days' work on the average. The following table, published in 1856-1857, by Mr. Guthrie, then Secretary of the Treasury, discloses a condition of things very remarkable; but no wise astonishing to those who have investigated the causes of the disparity. The ratio of annual per capita production to each man, woman, and child, white and black, in the respective States, exclusive of the gains or earnings of commerce, stood as follows:

Massachusetts,$166     60
Rhode-Island,164     61
Connecticut,156     05
California,149     60
New-Jersey,120     82
New-Hampshire,117     17
New-York,112     00
Pennsylvania,99     80
Vermont,96     62
Illinois,89     94
Missouri,88     66
Delaware,85     27
Maryland,83     85
Ohio,75     82
Michigan,72     64
Kentucky,71     82
Maine,71     11
Indiana,69     12
Wisconsin,63     41
Mississippi,67     50
Iowa,65     47
Louisiana,65     30
Tennessee,63     10
Georgia,61     45
Virginia,59     42
South-Carolina,56     91
Alabama,55     72
Florida,54     77
Arkansas,52     04
District of Columbia,52     00
Texas,51     13
North-Carolina,49     38

It is seen by this table that the income, or product of the non-slaveholding population South, mainly disconnected as it is with mechanical industry, is reduced to the extreme level of bare subsistence, while the population of the States which have introduced diversified industry stand on a high scale of production. Contrast Massachusetts and South-Carolina, the two leading States in the promulgation of opposite theories. These two States have often been censured for the contumelious manner in which they have sometimes sought to repel each other's arguments. The one is in favor of 'free trade.' The other says: 'No State can flourish to much extent without diversified industry.' The one says: 'Open every thing to free competition.' The other replies: 'Are you aware that the interest on manufacturing capital in Europe is much lower; that skilled labor there is more abundant; and that it would dash to the ground most of the manufacturing we have started into growth under protection through our revenue laws?' 'Let it be so,' says Carolina; 'what right exists to adopt a national policy that does not equally benefit all sections?' 'The very object of the policy,' replies Massachusetts, 'is, that it should benefit all sections; and the most desirable object of all, in the eye of beneficence, would be, that it should benefit the laboring white population of the cotton States, as well as others.' 'But,' says Carolina, 'this diversified industry can not be introduced, to much extent, where slavery exists.' 'That is an argument by implication,' says Massachusetts, 'that you more prize slavery than you do the interests and welfare of the bulk of your white population.' 'Who set you up to be a judge on the question of the welfare of any part of the population South?' says Carolina. 'I assume to judge for myself,' replies Massachusetts, 'as to that national policy which is designed to affect beneficially the twenty-seven millions of people who are obliged to obtain subsistence through personal industry; theirs is the great cause of white humanity in its shirt-sleeves; and it behooves the National Government to take care of that cause, and to foster it; and not to submit to the narrow selfishness of a few slaveholders.'

It may readily be seen that this controversy, growing out of the opposite theories of selfish slaveholders on the one hand, and a spirit of beneficence, blended with the idea of a wide-spread advantage on the other, not only involves directly the demerits of slavery, in its prejudicial effect on the non-slaveholding population South, but also the great question of raising up skilled labor in all the States. It is thus clearly demonstrated that our national policy should be exempt from the control of an arrogant and selfish class. Slaveholders have had little sympathy with the great bulk of the white people in the Union; at most, they have never manifested it. Few of them can be trusted politically, where a broad industrial policy is concerned. No one is better aware than the political slaveholder of the crushing effect of slavery on the interests of the non-slaveholding population in the slave States: hence their jealousy of this population as a voting, governing power. The Southern political mind, connected with slaveholding, is astute when sharpened by jealousy. There is no phase in political economy, bearing on the disparity of classes in the South, that has not been taken into the account and analyzed. The fear with slaveholders has been, that the great majority, composed of the white laboring population South, would become able to subject matters to the same scrutinizing analysis.

It would be difficult to convince the American people that slavery is not 'the skeleton in their closet.' Any one who has encountered for years the pro-slavery spirit; who has watched it through its unscrupulous deviations from rectitude, morally, socially, and politically, will have been dull of comprehension not to have appreciated its atrocious disposition. Its great instrumentality in the management of Southern masses, consists not only of a disregard, but of a positive interdict of the principles of civil liberty, in all matters wherein the prejudicial effects of slavery might directly, or by implication, be disclosed. It is true, people are permitted to adulate slavery—so they are allowed to adulate kings, where kings reign. No one in recent years has been allowed the open expression of opinion or argument as to the bad effect of a pro-slavery policy on the great majority of Southern white population. This would bring the offender within the Southern definition of an 'incendiary,' and the offense would be heinous. The pro-slavery spirit has always demanded sycophancy where its strength was great enough to enforce it, and has ever been ready to invoke the law of force where its theories were contradicted. Even the fundamental law of the South, contained in Southern State Constitutions in favor of the 'freedom of speech, and freedom of the press,' is mere rhetorical flourish, where slavery is concerned. It means that you must adulate slavery if you speak of it; and woe to the man that gives this fundamental law any broader interpretation. In its amiable moods, the pro-slavery spirit is often made to appear the gentleman. In its angry, jealous moods, it is both a ruffian and an assassin. Mr. Sumner, of the Senate, once sat for its picture—twice in his turn he drew it—each portrait was a faithful resemblance.

Had we been exempt from slavery and its influences, it is difficult to conceive what possible pretense could have been raised up for revolution. What position could have been taken showing the necessity of disenthrallment from oppressive government? There would have existed no element of political discontent that could by any possibility have culminated in rebellion, aside from the active, jealous, and unscrupulous influence of slaveholders. Rebellion and treason required the lead and direction of an ambitious and reckless class; a class actuated by gross and selfish passions, in disconnection with sympathy for the masses. It required a class stripped and bereft by habits of thinking of the spirit of political beneficence, devoid of national honor, national pride, and national fidelity. Nothing less unscrupulous would have answered to plot, to carry forward, and to manage the incidents of the attempted dismemberment of the Union. It required something worse in its nature than Benedict Arnold susceptibility. His might have been crime, springing from sudden resentment or imaginary wrong. The other is the result of thirty years' concoction under adroit, hypocritical, and unscrupulous leaders. The slaveholders' rebellion has assumed a magnitude commensurate only with long contemplation of the subject. Making all due allowance for the honorable exceptions, this is substantially the phase of pro-slavery infidelity to the Union.

Were further argument needed to establish this position, it is found in the fact that the seeds of rebellion are wanting in proportion to the absence of slavery. There is no reason to believe that Kentucky or Maryland, without slavery, would have been less loyal than Ohio. In Eastern Kentucky, Western Virginia, Eastern Tennessee, Western North-Carolina, a small portion of Georgia, and Northern Alabama, the Union cause finds a friend's country. These sections, in the main, contain a population dependent upon its own labor for subsistence. Schooled by diligent industry to habits of perseverance, and learning independence and manhood by relying on itself, it has preserved its patriotism and attachment to the Government under which it was born. It saw no cause of complaint, imaginary or real. Six or seven per cent of slave population has not proved sufficient as a slave interest, to prostrate or corrupt its national fidelity, nor to undermine its national pride. It still retains its representation in Congress against the influences of surrounding treason. There is a cheering satisfaction in the belief that this plateau of civil liberty and freedom, even unassisted, could not have been permanently held in subjection by the myrmidons of rebellion. The secessionists themselves bestow a high compliment to the patriotism of this people, when they complain of its 'idolatrous attachment to the old Government.'

The time has come when the American people, from necessity, must analyze to their root the whole aptitudes and incidents of slavery. They are now obliged to deal with it, unbridled by the check-rein of its apologists. Under the best behavior of slaveholders, the institution could not rise above the point of bare toleration. There is so much inherent in the system that will not bear analysis, so much of collateral mischief, so much tending to overturn and discourage the principles of justice that ought to be interwoven into the relationships of society, that it is impossible for the ingenuous mind to advocate slavery per se. It is not, however, to the bare dominion itself, that the objection is exclusively raised up. It is the inevitable result of that dominion, in connection with the worst cultivated passions of human nature, that the exception is more broadly taken. The dominion of the master over the slave involves in a great measure the necessary dominion over the persons and interests of the balance of society where it exists. The lust of power on the part of slaveholders, and on the part of the privileged classes in Europe, in nature, is the same. The determination through the artificial arrangements of power, to subsist on the toil of others, is the same. The arrogant assumption of the right to maintain as privilege what originated in atrocious wrong, is the same. The disposition to crush by force any attempt to vindicate natural rights, or to modify the status of society under the severity of oppression, is the same; and no tyranny has yet been found so tenacious or objectionable as the tyranny of a class held together by the 'bond of iniquity.' Our forefathers had a just conception of the nature of the case, on one hand, when they interdicted by fundamental law the establishment of any order of nobility. Many of them were sorely distressed at the contemplation of slavery on the other hand, in connection with its probable results upon the national welfare. Our calamity is but the fulfillment of their prophecies. They well knew the nature of the evil we have to deal with.

It is matter of astonishment to most minds that slaveholders should have contemplated the bold venture of subordinating the Democratic principle in government. It will be less astonishing, however, when it is duly considered that it is utterly impossible for Democracy and Slavery to abide long together. The one or the other must ere long have been prostrated under the laws of population, and it is not very likely that the twenty-seven millions and their increase would consent to be subordinated to the policy of three hundred and fifty thousand slaveholders. Slavery must exist as the ruling political power, or it can not long exist at all. This the slaveholders well knew; hence the necessity of fortifying itself through some political arrangement against the Democratic power of the masses.

The South-Carolina platform for a new government had close resemblance to the ancient Roman—a patrician order of nobility, founded on the interested motive to uphold slavery; but allowing plebeian representation, to some extent, to the non-slaveholding classes. Others in the South had preference for constitutional monarchy, with a class of privileged legislators, and House of Commons, composing a government of checks and balances, analogous to the English government. Whatever the plan adopted, the leading idea was to institute a government that should be impervious, through one branch, to the future influence of the non-slaveholding majority.

It is difficult to make entirely clear the ambitious motives and mixed apprehensions that have combined to precipitate the Southern slaveholders into rebellion. The defectiveness of the educational system of the South, and the known responsibility of slaveholders for such defect and its consequences; the defect in the industrial policy, and the responsibility of slavery itself for the depressing consequences to the non-slaveholding population, were fearful charges. A knowledge that the causes of depression must soon be brought to the examination of Southern masses, in contrast with a better state of things in the North, filled the minds of slaveholders with jealous and fearful apprehensions toward the non-slaveholding population. They knew that its interests were identified with the Northern educational and industrial policy. They appreciated fully that through these interests, free labor in the South had every motive to affinity with the North, educationally, politically, and industrially. They were astute in the discovery that under the operation of the Democratic principle, free discussion, and fair play of reason, the pro-slavery prestige must soon go down in the South before the greater numerical force of Southern masses. It was, therefore, not only necessary, as supposed, to overturn the power of the masses in the South, but also to make them the instruments of their own overthrow as to political power.

The measurable acquiescence of the non-slaveholding population was indispensable to the revolutionary project. Without it, there was but little numerical force. It was, therefore, of entire consequence to make this population hate the North—to hate the National Government, and to train it for the purposes of rebellion. The press was suborned wherever it could be. The pulpit manifested equal alacrity, in order to keep pace with the workings of the virus of treason. Leading men, assuming to be statesmen and political economists, taxed their ingenuity in the invention of falsehood. The effort of the press and politicians was directed to misrepresenting and disparaging the condition of free labor in the North; whilst the Southern pulpit was religiously engaged in establishing the divinity of slavery. It would require a volume to delineate the arts and hypocrisy resorted to, and the false reasoning employed, to impose upon the masses of white labor South, and to make them contented with their disparaged condition. It is needless to say, the work of imposition was too effectually accomplished. It must be confessed that too much of the non-slaveholding population had been induced to follow the political Iagos of the South, and thus to assist the first act in the plan for its own subversion—separation from the North. The next step in the plan of subversion, the 'abrogation of a government of majorities,' was carefully kept from the public view.

The inquiry naturally arises, as to how or why this design for the arrangement of political power in the Southern Confederacy has been confined within such narrow degrees of disclosure. The answer is plain. A bold proposition to change the principles of their government would have alarmed the people of the South into an intensified opposition. The politicians of South-Carolina, more open and frank in the exposition of their views than other leaders in the South, have been obliged to submit the control of their discretion to the more crafty and subtle influences of other States. Policy required that the contemplated new form of government should be confined to the knowledge of the leading spirits only. It would not bear the hazards of submission to the people as a basis of revolution. Its success depended upon secresy and coupling the adoption of the plan with a sudden denouement after revolution. Any one conversant with the pages of De Bow's Review for the last ten years, and who has watched the drift of argument in reviling the masses, and contemning their connection with government; and accustomed also to the 'accidental droppings' from secessionists in their cups, has had little difficulty in determining the ultimatum in the designs of treason. He will have become convinced that it is nothing less than a warfare against the continuation of Democratic government in the South—that this warfare is stimulated by the fixed belief that a government of majorities must be superseded, in order to perpetuate the institution of slavery.

Were argument wanting to force this conclusion on the mind, it would be supplied in the established affinity between the emissaries of secession in Europe and the virulent haters of Democratic government there found. The liberalists of England and elsewhere have been sedulously avoided; not so those who would connive to bring Democratic government into disrepute. With these last-mentioned classes, the secessionists have met with a ready sympathy and encouragement, almost as much so, as if treason in America involved directly the stability of privileged power on that continent. The Tories of England, the Legitimists of France, the nauseous ingredients of the House of Hapsburg, the degenerate nobility of Spain, and from that down to the 'German Prince of a five-acre patch,' have been the congenial allies of secession emissaries in Europe. It mattered not to these haters of enfranchised masses how much misery might be inflicted on the American people. They cared little for the anguish of mind that was being every where felt by the supporters of liberalized opinions. They rejoiced at the supposed calamities of that government whose beneficent policy had always been to keep the peace, to avoid the necessity of standing armies, to foster industry and education, and in addition thereto, to encourage the depressed of Europe to come and accept homes and hospitable treatment on the soil of the country. These revilers of Democracy in Europe were long advised with, were consulted beforehand, and knew the plottings of the pro-slavery spirit, in its preparation for rebellion. They were indifferent as to the character or hateful deformity of the agency to be employed, provided it could be made instrumental in breaking the jurisdiction of a government, heretofore more esteemed by the enlightened liberalists of the world than any other that ever existed. Neither the secessionists nor their co-plotters in Europe required seducing or proselyting. They stood on the same level of affinity, the moment the secessionists proposed the overthrow of the Democratic principle. This was the promise, the condition precedent, and this the basis of alliance between the plotters of treason in free America and their coädjutors abroad. It would be both shallow and useless to charge the origin of sympathy with rebellion projects, expressed by political circles in Europe, to the mercenary motives of commerce, trade, or manufactures. Those were standing on a broad foundation of contented reciprocity, and were the first to dread the tumult that could not fail to prove prejudicial. We shall hunt in vain to find the motive for European sympathy in rebellion, elsewhere than in hatred of Democracy. We shall also search in vain to find the motive for the wide-spread sympathy expressed by the liberalists of Europe in the Union cause, elsewhere than in their attachment to liberalized institutions.

Having glanced at the compound motive for establishing the Southern Confederacy, that is, slavery perpetuation through prostration of the Democratic principle, it may not be amiss to refer to the contemplated management of its politico-economic interests. These were to be built up, of course; but not through a system of diversified industry; for free trade, as is well known, would have the effect to prostrate what little manufacturing had been commenced in the South, and afford a perpetual bar to the success of future undertakings. It was believed that the foul elements North and South, and the illicit traders of the world beside, could be brought together in the business of free trade and smuggling. The immense frontier would render it impossible for the Northern States to protect themselves to much extent from illicit trade, through any preventive service possible to be adopted. The Mexican frontier would be entirely helpless. Thus reasoned Secesh. This was to have been the basis of competition with Northern mechanism. The reasonings of the conspirators were consistent with the merits and morals of the conspiracy. They calculated upon the active coöperation of the mercenary in the North, and actually believed that the temptation to gain would prove predominant over any efforts the Northern Government could make to protect its revenue policy. They boldly ventured upon the assumption that the influences of illicit traffic would soon become too strong to be resisted, and that in this manner, in conjunction with the agency of 'King Cotton,' the commerce of the North would be transferred to the South.

Another item in Southern political economy was the project of reöpening the African slave-trade. The leaders of the secession programme had made this a prominent feature in starting the rebellion into growth. The various phases which this branch of the question afterward underwent, was owing to the opposition of the Border States. So much were the people of the Border States averse to being brought into competition with slave-breeding in Dahomey, that the original conspirators were obliged to forego, for a time at least, this incident in the motives of the earlier revolutionists.

A government founded on the supremacy of a class, and that class to be composed of slaveholders; a political economy founded on slave labor, free trade, illicit trade, and African kidnapping, were associations that would require great strength and influence to sustain them. The strongest military organization was therefore contemplated. In this, much employment could be given to the non-slaveholding masses, while military qualities of supposed superiority would enable the Southern Confederacy to enter into a successful contest with the North for empire. The potency of 'King Cotton' was to be made the powerful agency with which the rest of the civilized world was to be dragooned into acquiescence. On this delusive dream was built the fabric of that mighty empire, whose history, from its origin to its subversion, is nearly ready to be written.

It must be acknowledged that the leading influences of the rebellion were as sharp-sighted as political vice, or political immorality is ever capable of becoming. Like all other vice, however, it based its reasonings and supposititious strength exclusively on its powers of deception, in conjunction with the iniquitous aptitudes of itself and its coadjutors. It found co-plotters in Mozart Hall, in the stockholders of the African Slave-trade Association, scattered from Maine to Texas, and in its suborned press in New-York, Baltimore, Charleston, and New-Orleans. It had bargained with the politically vitiated portion of the Northern Democracy for assistance, and had received a wicked though fallacious assurance from the Northern kidnappers, to the effect, that the Democracy of the North would neutralize any attempt to oppose secession by force. They had arranged for their diplomatic influence on the other side of the Atlantic, and bargained for the subversion of Democracy in the South. It planned beforehand for arming treason and disarming the Union, and most adroitly were its plans in this respect carried into effect. It had gained over to its side most of the Southern material in the little army and navy of the country, and prepared it for perfidy, in committing devastation or theft on the public property. Thus allied and thus equipped, in the confidence of its pernicious strength, it commenced its warfare on society.

'How much injury can we inflict upon the North? How much of the debts owing to Northern citizens can we confiscate? How much property in the South owned by Northern men can we appropriate? How much can we make Northern commerce suffer by depression of business, privateering, or otherwise? To what extent can we paralyze Northern mechanical industry, subvert Northern trade, and lay it under disabilities? How much can we distress the laboring classes in England, in France, in other countries in Europe, whereby we may compel them to clamor for the intervention of their respective governments against the North, and against its attempts to uphold the Union?' The whole reasoning of the conspirators was based on the supposed power, coupled with the intent and effort to inflict wide-spread and common injury. The scheme and all its contemplated and attempted incidents of management were such as the pro-slavery spirit in politics only could engender.

It required many years of gradual development, in connection with the ultimate culmination of treason, to shake the confidence of the North in the disposition of the people of the South. There was, and could be, no possible intelligent motive for the masses of the South to change their form of government, or to enter into rebellion against it. The arguments of the plotters of treason against a 'government of majorities'—the doctrine of 'State rights,' with the right to secede at the option of a State—the quasi repudiation of the 'white trash,' so called, as an element of political equality, were regarded as the ebullitions of a politically vitiated class who would be willing to overthrow the National Government, but who were supposed to be too few in numbers to taint with poisonous fatality the political mind of the South. It is not established as yet that the Southern political mind in the main has become depraved. It is, however, established, that the leading political influences South have cajoled and terrorized the bulk of the Southern population into apparent acquiescence in treason. It yet remains to be seen what disposition will be disclosed by the Southern people, as soon as protection is guaranteed to them against the tyranny and usurpations of the rebel influence. It is prophesied that there will be found a heart in the bulk of the Southern population; that it will still cling with affection and pride to that government which was their guarantee, and which no power now on earth is competent to shake. It is not against the deluded, the timid, or the helpless of the South that we would make the indictment for political crime. It is the perfidious pro-slavery spirit in politics that we seek to arraign.

The analysis of developed motives in which the slaveholders' rebellion had its origin, must naturally excite the inquiry in the American mind, as to how far the slaveholding element can be trusted. As a political force, we find it sowing the seeds of political discontent. As an anti-democratic element, we find it plotting the overthrow of democratic government. In its efforts to denationalize republican government in America, it has not scrupled to seek aid from, and alliance with, the haters of republican institutions every where. Under such calamitous teachings as it has inflicted, can we longer conclude that it can, from its aptitudes and nature, be converted into an element of national strength? There is a South, and a great South, and would continue to be, were there not a negro or slaveholder sojourning there. The seven millions non-slaveholding population in the Southern States have rights, social and political, based on the motive to maintain republican government. The Constitution of the Union, as the highest principle of fundamental law, guarantees in express terms, to every State, the form of a republican government; and not less by implication, the essential qualities of an actual one. It matters not how much the non-slaveholding population of the South may have been deluded, nor how much it may have been incited, under that delusion, to act as the instrument of its own overthrow. This population is not less the object of just political solicitude than any equal number of people North. That its general education has not been advanced to the appreciative point, is its misfortune. That it has been surrounded by a pro-slavery influence, selfish, arrogant, and contemptuous of the interest of the masses, is equally so. That it has been less favored than its brother-hood of free labor in the North—that it has been placed under disabilities in the comparison, are only additional reasons for increased solicitude for the welfare and future advancement of this portion of Southern population. While it has been imposed upon, and much of it deluded in its motives to action, its actual condition is in reality coupled with every natural incentive to alliance and adhesion to the National Government. It has drunk the bitter cup of calamity in rebellion. It has tasted the dregs of treason that lie at the bottom of political vice, and been victimized by destitution, by the diseases of camp-life, by the casualties of the battle-field, and by the widowhood and orphanage that have followed the train of rebellion. This population is a natural element of national strength, having the same incentives as its brotherhood in the North. Arms will soon remove the blockade to its intercourse with the North, and civil liberty once established, will most likely secure it to the side of national patriotism.

There is a question of equal magnitude respecting the colored population, not only of the South, but of the whole country. It is involved in the inquiry: Can the colored population be converted into an element of national strength? Physiologically and mentally, the native negro race stands as the middle-man in the five races—the Caucasian and Malay being above, and the American aborigines and the Alforian below. The mixture of blood with the Caucasian in America, places the negro element of the United States at least upon a level with the Malay race in natural powers, and from association, much the superior in practical intelligence. Notwithstanding the crushing laws designed by slaveholders to perpetuate the ignorance and helplessness of the negro, he would improve. Notwithstanding the brutal and studied policy of slaveholders to slander and disparage the negro capacity for improvement, all the arts of lying hypocrisy have occasionally been set at naught by some convincing exhibition of truth, springing from a fair experiment on the colored man's susceptibilities. The white man's dishonoring inclination to strike the helpless—made helpless by brutal laws—has occasionally recoiled in an exposure of the atrocious practice. The late attempt to introduce a bill into the South-Carolina Legislature, providing for the sale of the free negroes of the State into slavery, led to a disclosure worthy of contemplation. The Committee to whom the bill was referred stated that—