While the modern Democratic party firmly believed—as its majority still seems to—that all this trouble was caused solely by the Abolitionists, and simply for the sake of liberating some four millions of blacks, they had at least some color for their iron conservatism. European humanity did not agree with us; but we of America are more tropical in our feelings, and so we made up our minds that it was too bad to cut one another's throats for the sake of benefiting certain 'fat and lazy niggers,' who were probably rather better off as chattels than as free men. But it is not from this point of view that the world is now beginning to view the subject. Common-sense has ascertained clearly enough that without the agitation of Abolition, the South would have become intolerable and tyrannical—it was imperious, sectional, and arrogant in the days of its weakness, while the Abolitionists scarcely existed, and given to secession for any and every cause. The insolent, individual independence which prompted the wearing of weapons, wild law and wild life, free from mutual social obligations, contained within itself the germs of withdrawal from a civilized and superior people and a stable government. For such men, one pretense served as well as another. They of South-Carolina employed Nullification long before they dreamed of Anti-Abolition.

Still more absurd is the 'Democratic' opposition, since Abolition for the sake of the Negro has been changed into the cry of Emancipation for the sake of the White Man. Before this cry, before the inevitable and mighty demand of the free white labor of the future on the territories of the South, all protestations against 'meddling' with emancipation shrivel up into trifles and become contemptible. The prayer of the ant petitioning against the removal of a mountain, where a nation was to found its capital, was not more verily frivolous and inconsiderable than are these timid ones of 'let it alone!' And why let it alone? The Emancipation-for-the-sake-of-the-white-man party, as represented by President Lincoln's Message, commending remuneration, asks for no undue haste, no violent or sudden aggressive measures. It is satisfied to let the South free itself when it shall be disposed so to do; simply offering it a kindly aid when this measure shall become popular and expedient. More than this we have never asked for in these columns; yet it would be hard to imagine a term of 'newspaper abuse,' which has not been given us by the 'Democratic' press. Yes, at a time when ninety-nine men in a hundred in the free States avow that they would like to see slavery 'out of the way,' if only to avoid the endless war which its continuance must entail, all mention of it is tabooed by the men who claim to head the party of the virtual majority! No matter how far off the friends of Emancipation and of the Administration are willing to postpone the practical execution of the measure, 'it must not be mentioned.' For the greater part, these Northern friends of the South at present still earnestly desire the perpetual establishment of slavery 'on a constitutional basis.'

The contemptible efforts at Washington to build up a separate and distinct Democratic party, when no party save that of the Union existed, will condemn to everlasting opprobrium the Vallandighams, Carlisles, Garret Davises, and other false friends of freedom, who at such a time crowded together like hungry political cormorants, to hatch out the egg of faction, and secure a prospective share of the spoils. Have these 'Conservatives' reflected on the disgraceful show which their names will make in history, in after-years, when freedom shall have been proclaimed throughout the land, and when those who opposed its progress will appear like nothing else than traitors! Heaven help the men who, at a time when others were gathering in full measure of glory in a holy cause, were piling up naught but shame for their posterity. For it is not more certain that God is just, than that the full measure of iniquity will be heaped upon their names in the after-chronicles of freedom.

Even to the present moment, the 'Conservative' alias the 'Democratic'—or the Black, alias the White—party struggles with might and main to defend and protect its old Southern whippers-in, even at the risk of dividing and distracting the Union. To effect this, it has—almost successfully—insolently thrust the Commander-in-chief forward as its centre, and broadly slandered the Secretary of War and President in no measured terms, as having toiled to defeat McClellan and prolong the war. Through all the glossy web of lies, the light of truth shines or will shine to their disgrace.

Chiefly and most unwisely is the conservative hand shown at present in opposition to every proposition for confiscation or punishing the rebels. After having hurried us by their cowardice and Southern toad-eating into this war; after urging it by their contemptible procrastination to its present tremendous proportions, they cry out 'humanity!' for the men who have murdered our relatives, and shake the Constitution for protection over estates which have been directly used to contribute to Southern war! While every mail from the South gives fresh instances of desperation, and while we search in vain for a trace of proof that there is the slightest hope of reconciliation, we are still entreated to restore every thing in statu quo ante bellum, and bear all the results of the war ourselves, as if forsooth we had been after all in the wrong. And so the Vallandighams and Davises declare that we were. 'Abolitionism caused it all,' they say, 'nothing but Abolition.'

Meanwhile, the question urges itself on us every day with more pressing power, how we are really to settle the whole difficulty? We see but one course—the 'Northing' of the South. We are content to waive for the present all theory or project of confiscation, save so far as promoting the settlement of those soldiers and emigrants who may wish to settle in the South is concerned. This question demands consideration, and must have it. Whether the lands to be appropriated for this purpose come from rebel estates which have ministered to the war, or whether they are to be taken from State property, they must be had; for the settlement of the South and the proper rewarding of the army are matters of paramount importance. The South can no longer exist in its present social condition. People who believe, to use the language of their most respectable journal, the Richmond Whig, that:

'Yankees are the most contemptible and detestable of God's creation; vile wretches, whose daily sustenance consists in the refuse of all other people; for they eat nothing that any body else will buy;... who have long very properly looked upon themselves as our social inferiors, as our serfs:'

People, we say, who believe this of us, must be taught to think differently and truthfully. If they lived in China, it would be otherwise; but linked to us as they are, we can no longer tolerate such outrageous superciliousness as they manifest. Those among them who will learn, may be taught; those who will not, must be supplanted by people who are not too proud to work, who do not 'abominate the system of free schools, because the schools are free,'[B] and revile free labor, because it consists of 'greasy mechanics, filthy operatives, and small-fisted farmers.' The task is great; but it must be accomplished. The war is drawing to an end; but a greater and nobler task lies before the soldiers and the free men of America—the extending of civilization into the South. Let us lift our minds above the narrow limits of 'party,' and realize the mighty work which we have in hand. Let the introduction of free labor to the South be in future the subject to which every thinking American mind shall be devoted. Let them stream in by millions!—the free laborers of all the world!—there is room for them all; and the right of man to work never yet had such fair and just opportunity to have justice done it. Agricultural aristocracy, supported by involuntary servitude and unsupported by manufactures, has been tried, and found worse than wanting. Let its place be filled as promptly as possible by that truly higher aristocracy of industry and of culture which is at present common to Europe and our own portion of America. The turn of the North to rule has at length come. Let its reign be inaugurated by great, noble, and philanthropic efforts to extend the blessings of true civilization to all the continent.


I WAIT.

I wait—watching and weary, I wait;
You wander from the way!
My heart lies open, however late,
However you delay!

I wait—watching and weary, I wait;
But day must dawn at last!
Together, beyond the reach of fate,
Love shall redeem my past.

I wait, ah! forever I can wait;
Forever? I am brave:
Time can not fathom a love so great—
It waits beyond the grave!


TAKING THE CENSUS.

Moses Grant sat in his vine-grown arbor one fine afternoon in August. A fine afternoon, I call it—a little sultry, to be sure, which made Moses Grant's eyes heavy; but the hum of the bees that played around the white clover-blossoms, and the sound of the leaves as they rustled in the warm wind, and the richly colored clouds that floated around in the deep, deep blue of the summer sky, and a thousand other things which I will not pause to note, but which every observing reader has noted on many an August day, made the afternoon I speak of as glorious as any afternoon could be in all our glorious summer.

Moses Grant's eyes were heavy—or eye-lids, if the reader should be a critic. He had brought a book from his daughter's book-case. He remembered the volume—it was called A Book of a Thousand Stories—as the one his daughter Mary read aloud one evening, when the witty turns of speech put all the company into the best of humor. But, somehow, the wit had now lost its point—the joke had lost its zest—and let him try as he would to collect his scattered thoughts, and let him set his eyes on his book never so firmly, his fancy would go on long journeys into the past, and come back again, wearied more and more with each journey, till at last it had sunk to rest, and Moses Grant's eyes were closed. The bees buzzed on, the leaves quivered as before, and the great world moved in its wonted way, yet our hero did not heed it; the world moved on just the same, O reader! as it will one day move—one long, long day—when you and I will not heed it.

Suddenly Moses Grant heard his name spoken. When aroused, he saw his neighbor, Johnson, seated in the rustic chair that mated the one in which he himself sat.

'Good-day, neighbor Johnson,' said Moses Grant. 'What in the world are you doing with that great book?'

'I am taking the census.' And he began turning the leaves as if searching for a lost place, remarking, laconically: 'Sultry.'

'Yes, a very close afternoon. But is it ten years since the census was taken? It seems but as many months. Oh! well, time flies!'

And he looked at the beautiful sky and at the beautiful landscape, and lingeringly at his own stately mansion, guarded by venerable trees that his own hand had transplanted from the forest—and the great truth, half-realized, yet almost as common as our daily life, that time was sweeping all things into the dead past, day by day and year by year, gave him a passing thought of how much he loved them.

The name of Moses Grant was duly inscribed in the book. Then the question was asked by neighbor Johnson:

'When were you born?'

'In the year 1800—sixty years ago the day before yesterday—though I declare I forgot all about my birthday.'

'Well, how much real estate shall I set down to you?'

'I have said that I owned about fifty thousand dollars in that kind of property, perhaps a little more, but not half as much as some persons estimate.'

'Well, how much personal property?'

'I guess about twenty thousand will not go far out of the way, reckoning mortgages and all.'

After a few minutes, which neighbor Johnson occupied by telling how Sime Jones tried to get the appointment of census-taker by wriggling about in an undignified way, and in talking about the prospects of his political party, the visitor left the old man, (such we have a right to call him since he has confessed his age,) and the old man (he would not thank us for using the term so often, for he tries to think he is still young—the old man, I must again repeat) fell a thinking. His eyes were no longer closed, although his book was; he leaned forward in his rustic chair, and commenced to talk aloud—which is said to be a growing habit with most old men:

'Sixty years of human life!' The words were uttered slowly, as though their full meaning were felt in the speaker's heart. After a little while they were repeated: 'Sixty years of human life!' There was a mournfulness in his voice now; it had sunk to the low, tender tones that, years before, when his faithful wife vanished from earth, revealed to all his friends that there was sadness in his heart, while there seemed cheerfulness in his words. 'Welladay!' he continued; 'I have, at any rate, been a successful man. My business has prospered beyond my expectations, and I am what people call a rich man. There was a time when I feared I should come to want; but now, if I could but think so, I have enough. And mine has been an industrious life. When I was elected to the State Senate wasn't my name held up in the newspapers as an example for young men? Wasn't my reputation admitted to be spotless? Yes, I have been a successful man—more successful than nearly all who started with me.'

And he began to look more cheerful and contented. He again looked at his mansion and broad fields, and again he opened his book. The jokes were better now than a little while before.

But the bees buzzed on; the trees sang their old soothing song; the air remained warm; and soon Moses Grant began to nod assent to his book, though the matters it contained were not of opinion, but of fancy. By which I mean that he grew sleepy.


Sudden darkness fell upon the earth. The sun, after sending its rays to glitter in the river so brightly that Moses Grant put his hand over his eyes as he looked from his arbor-door, went out, and the blackness of night wrapped itself about the world. The elms, that had rattled their deep green leaves in the wind, and the birch, that had so gracefully bowed its slender, yellowish head, were all colorless now. There was no storm-cloud to veil the heavens, and yet the sad-faced moon came not out to remind the world of their lost loves and deferred hopes—nor the stars, to twinkle in their silence, as though there were a great Soul in the skies that longed to speak to men, but had no utterance save a thousand love-lit eyes. All was darkness—dense, universal.

Yet Moses Grant had sat unmoved in his vine-grown arbor. His soul was passionless, his face was calm. His book had fallen to the ground, and his head rested on the back of his chair.

Suddenly there came a visitor to the arbor. Moses raised his head and saw a being—whether man or woman I can not tell—with a face, oh! so bright and calm, with eyes that looked from the deepest soul, and a pure forehead that spoke of unworldly rest—a face that shone in its own vista of light when all around was dark. The Presence bore an open book in its hands, and came and stood before Moses Grant and looked earnestly into his face.

'Who are you?' he cried, half in fear, before the calm look of his visitor, and half in confidence, because of the look of love.

'I am the census-taker.'

'No, no; it was he who came a little while ago.'

'He was one census-taker—he came to learn how much you seemed to possess; I come to learn your real possessions. I am the real census-taker.'

Moses Grant knew not what it meant; he sat speechless, in wonder. He would have fled, but he knew not where he could flee in the darkness; he must remain with his strange visitor, as all men must one day stand alone with an awakened Conscience.

'When were you born?' asked the Presence.

'Sixty years ago,' answered Moses.

'You understand me not. I do not ask for the time when you were born into your outward show of life, but when you commenced to live.'

'Still I do not know your meaning,' said Moses.

'Then you have not yet been born. You exist—you do not live. Say not again that you have lived sixty years, for your being has not yet expanded into life.'

Oh! what great thoughts and dark memories came into the mind of Moses Grant! Great thoughts of a nobler life of love than he had ever known—of realities to which he was fast approaching—and a thousand dark memories that he had often tried to obliterate from his mind. A little while before, he thought he possessed a spotless reputation—and so he did possess a spotless reputation when judged by human law. No man ever knew him to steal; no man ever knew him to transgress any important law. Nevertheless, he had had his own ends to gain, and he had gained them. Yes—we might as well confess it—Moses Grant had lived a selfish life. He knew how to take advantage of the technicalities of law, and he knew how to be severe and unmerciful toward the poor. He remembered how, years before, his son had longed for an education, and how the mother had pleaded that he might go to school and to college, and how sternly he said, 'No, I want him in my business;' and he remembered how he kept him slaving at his uncongenial tasks, how he scolded because he still pored over his books, until at last the mother had laid the poor boy in the grave before he had attained to manhood. He remembered how the mother grew paler day by day—she who had been such a help-meet in all his selfish schemes of hoarding and saving; how she had talked more and more about her 'dear lost boy,' till he, Moses Grant, commanded her never to utter that name again in his presence; how the mother still faded and faded, till at last she too, was laid in a quiet grave beside her boy. All this came into the mind of Moses Grant. And then he remembered how he had taken a poor widow's cottage, because his mortgage-deed gave him the privilege—he never thought the right—to take it; he remembered her sad face, that told of silent suffering, when she moved with her children from the cottage her husband had built. 'How,' he asked, in the silence of his own mind, 'oh! how could they say my reputation was unspotted?' Yet he had transgressed no outward law, had forged no mortgage-deed. He only acted like a man who thought that this world could only be enjoyed when he possessed a title-deed to it all; like one who thought that above and beyond this world there was nothing.

All this time has the Presence stood before Moses Grant, looking into his troubled face with its piercing eyes, and reading his every thought.

'Answer me now,' it said, 'have you yet begun to live?'

Then there was another and greater struggle in the mind of Moses. Pride said to him: 'Send this intrusive visitor away, or flee yourself.' But still the visitor stood there, waiting so calmly, and again Moses realized that the great world had faded from his vision; so he could neither send away the intruder, nor fly himself. Still those calm eyes looked into his inmost soul.

'Oh!' he cried at last, 'you have searched me through and through. No, I have not lived—I have not been born, I have no life for you to record in your book. Now, pray leave me—leave me in peace!'

'That were impossible,' said the Presence, 'you know not peace. You pride yourself on your possessions; but how can you have life or possessions, if they are not recorded in my book? The earth, that you love so well, has faded away. It will return to you for a brief moment, and then it will fade forever. What you now possess is but a shadow, like a sun-gilt cloud in a summer sky—changing and changing, and fading and fading, till at last it disappears. You have, if God wills, a few more years of mortal existence, and then, oh! then, you must exchange shadows for realities.'

'Leave me, oh! leave me!' cried Moses.

'Not yet; my mission is not fulfilled. Here in this book your name was written sixty years age, as one to be born. Here your ledger has been kept, though you knew it not. Read the pages with your soul, and see how your account stands.'

Oh! how dark the page. A line was drawn through the middle, from top to bottom, and the good deeds were recorded on one side, in letters of gold, and the bad deeds on the other side in letters of ink. As the pages were turned, Moses looked eagerly for the bright letters, but they were few—too few; while every page was almost filled with the black records of selfish and sinful deeds. Every page made Moses Grant sicker at heart, and he would gladly have withdrawn his eyes from the book, but they were riveted, and he could not.

'O poor man!' exclaimed the Presence, in pity; 'how poor do you find yourself, you who were a little while ago so rich! But you must read no more, lest you sink in despair.'

And the book was closed. Moses Grant said not a word; his heart was too full to speak—too full of grief—too empty of hope.

'Despair not,' continued the strange Presence. 'Your record is not yet completed. You may yet cancel all those black letters by writing golden ones over them—which is to pray with your remaining strength and days for forgiveness. You have been a hard, selfish man, for sixty years. Men, for their own interests, have called you respectable; but before God you have merited displeasure and disapprobation. In the little time you have left, perhaps you may not be able to leave the world as pure as you began it; but you may hope for wonderful mercy and forbearance from God our Father. Have courage, and faith, and hope, and you will yet be rich indeed—rich in love and joy and peace undefiled, that fadeth not away.'

Then the Presence vanished. Still Moses sat in his chair. But a hand was laid on his forehead, and he awoke as he heard Mary say: 'Father, supper is ready.' He drew his hand across his eyes, and arose from his chair. He looked from his arbor-door. The world was all bathed in the light of the declining sun. As he came out and looked on the landscape, he thought that never before had he seen it so dreamy—never before had he seen it so beautiful and so glorious, for never before had he so felt the use of this world as a place in which to attain to the good and to shun the evil, to overcome temptation and to aspire to life.

His daughter wondered what caused his tone to be so tender that night; the next day his neighbors wondered that he visited a certain poor, struggling widow, and gave her the house her husband once owned; and in the months that have since passed, many a poor family has wondered what has turned their former oppressor into such a provident friend.

I only wonder that so old and selfish a man could have had so bright and heavenly a dream.


A SENSIBLE EPITAPH.

'Reader, pass on: ne'er waste your time
On bad biography or bitter rhyme:
For what I am, this cumbrous clay insures,
And what I was, is no affair of yours.'


THE PELOPONNESUS IN MARCH.

'Fair clime I where every season smiles.

 

There, mildly dimpling, Ocean's check
Reflects the tints of many a peak
Caught by the laughing tides that lave
These Edens of the Eastern wave.
And if, at times, a transient breeze
Break the blue crystal of the seas,
Or sweep one blossom from the trees,
How welcome is each gentle air
That wakes and wafts the odors there!'

It was with thoughts like these running in our heads, that we found ourselves, at about half-past four o'clock, on a dark, cloudy, windy morning, March fifteenth, 18—, rolling slowly along the uneven road that leads from Athens to the Piraeus. Our guide was Dhemetri, of course—who ever heard of a guide that was not named Dhemetri? An excellent guide he was, too, never missing his way, answering correctly all our questions to which he knew the answers, and fabricating answers to the rest as near the truth as his moderate knowledge of antiquity would permit; providing us sedulously with creature comforts, and besieging our hearts daily with delicious omelettes and endless strings of figs. Arrived at the Piraeus, we were transferred, with beds, cooking apparatus, and baggage, to the Lloyd steamer, whose cloud of steam and smoke was seen dimly in the gray morning. At a reasonable time after the hour advertised, we sailed into the open bay, passed near enough the island of Ægina to see the ruined temple on one of its hights—almost to count its columns—then coasted along the rugged shores of Argolis, which we eagerly studied with the aid of a map. Here was the peninsula Methana, and half hiding it, the island Calauria, where Demosthenes put an end to his life, once the seat of a famous Amphictyony. Then the bold promontory which shuts in the fertile valley of Troezer, then the territory of Hermione, stretching between the mountains and the sea. We touched at Hydhra, famed in the history of the Greek Revolution, a strange, rambling town, picturesquely situated on a cleft in a bare island of gray rock, and shortly after at Spetzia, a town of much the same character; then toward night sailed into the beautiful bay of Napoli, or Nauplia, once the capital of Greece.

It had been our intention to procure horses that night, and ride as far as Mycenæ, but we were too late, so contented ourselves with a walk to Tiryus, and a rapid examination of its ruins. The massive walls of this venerable town—they were a wonder in the age of Pericles as in ours—still stand in their whole circuit, and here and there apparently in their whole hight. It is a small, steep, mound-like hill—you can walk around it in fifteen minutes—and within the walls the terraced slope, thickly sprinkled with fragments of ruins, is grown over with the tall purple flowers of the asphodel—a fit monument to the perished city. From the citadel of Tiryus the view over the wide plain of the Inachus, the broad bay beyond, covered with sails, the bold headland of Napoli crowned with the ruined castle, the noble citadel of Argos, and the mountain ranges on every side, made a picture beautiful even under the dull sky of that March evening. Our walk—quickened by the fear that the city gates would be found closed—gave us a hearty appetite, and a classic smack was imparted to our modest viands by the fact that Orestes himself waited on our table. We slept well, notwithstanding the uncomfortable reputation of the inn, and set off early the next morning upon our wanderings.

Traveling in Greece is no child's play. Roads there are none, except between some large towns; indeed, the nature of the country hardly allows of them, as it is made up chiefly of mountain ridges and ravines. Neither would the poverty-stricken inhabitants be able at present to make much use of them. When I expressed to Dhemetri the great benefits I conceived that roads would confer upon the community, he asked contemptuously: 'What good would roads be to them, when they have no carriages?' Inns, too, there are none, or almost none; after leaving Napoli we found none until we returned to Athens. In their stead, each village has its khan, a house rather larger than ordinary, and containing one large unfurnished room for guests. Here a fire is made on the hearth, (the smoke escaping, or intended to escape, through a hole in the roof, for chimneys do not exist,) and the traveler pitches his tent metaphorically in this apartment. The beds, which he carries with him, are spread on the floor, to do double duty as seats during the evening and beds by night. Thus the accommodations are reduced to their lowest terms—shelter and fire; to which add a lamb from the flock, eggs in abundance, or sometimes a chicken, loaf of bread, or string of figs. Wine, too, flavored with resin in true classic style, and tasting like weak spirits of turpentine, is to be had every where. But for any entertainment beyond this, the host is no-way responsible. If you do not choose to sleep on the bare floor, you must bring beds and bedding with you. If you wish the luxury of a knife and fork, you must furnish them yourself. Kettles, plates, saucepans, cups, coffee, sugar, salt, candles, all came from that mysterious basket which rode on the pack-horse with the baggage. Were I visiting Greece again, I would eschew all these vanities—carry nothing but a Reisesack, or travel-bag, as the Germans are wont to call every variety of knapsack—a shawl, and a copy of Pausanias, and live among the Greeks as the Greeks do; but I was inexperienced then.

So we set out with great pomp and circumstance, each on his beast—alogon, the Unreasonable Thing, is the word for horse—while a fifth, with two drivers, carried our goods. A ride of about three hours—passing the silent and deserted Tiryus—brought us to the village of Charváti, the modern representative of the 'rich Mycenae.' Here, while Dehmetri prepared our breakfast, we followed a villager, who led us by rapid strides up the rocky hill toward the angle formed by two mountains. As we rose over one elevation after another, he plucked his hands full of dry grass and brush, and then leading us into a hole in the side of the hill, informed us in good classic Greek that it was the tomb of Agamemnon. It is a large, round apartment, rising to the hight of forty-nine feet, and of about the same width, the layers of masonry gradually approaching one another until a single stone caps the whole; not conical in shape, however, but like a beehive. A single monstrous stone, twenty-seven feet long and twenty wide, is placed over the doorway. The whole is buried with earth, and covered with a growth of grass and shrubs, and a passage leads from it into a smaller chamber hewn in the solid rock, in which our guide lighted the fuel he had gathered. The gloomy walls were lighted up for a moment, then when the fire died away, we returned to the open air. A little further on is the famous gateway with two lionesses carved in relief above—the armorial bearings, we may call it, of the city—and in every direction are seen massive walls, foundation-stones, ruins of gates and of subterraneous chambers like the first we visited, conical hillocks, probably containing others in equally good preservation, and other marks of the busy hand of man—'Spuren ordnender Menschenhand unter dem Gesträuch.' Sidney Smith says: 'It is impossible to feel affection beyond seventy-eight degrees or below twenty degrees of Fahrenheit.... Man only lives to shiver or to perspire.' I think it is so with the sublime and beautiful, and deeply as I felt in the abstract the privilege I enjoyed in standing on the citadel of Agamemnon, and seeing the most venerable ruins that Europe can boast, that keen March wind was too much for me, and I was not sorry to return to the khan, where, sitting cross-legged on the floor, we ate with our fingers a roast chicken dissected with the one knife of the family, and drank a bumper of resinous wine.

After dinner we remounted and rode back through the broad plain to Argos, traversed its narrow, dirty streets, stared at by the Argive youth, examined its grass-grown theatre, cast wistful eyes at the lofty citadel of Larissa, which time forbade us to ascend, then wound along the foot of the mountain-range, saw at a distance on the seashore a spot of green, which we were told was Lerna, where Hercules slew the hydra, and near the road an old ruined pyramid, which we afterward examined more closely, then followed a mountain-path, catching now and then a glimpse of the bay, following the crest of the ridge into the valley beyond. On one of the undulations of the path we passed over the site of an ancient city, evidenced only by that most sure sign, a soil thickly covered with potsherds. No classic writer mentions it, no inscription gives it a name; perhaps the careless traveler would pass without a suspicion that he was treading on the street, or forum, or temple of a once thriving town. Striking soon into the carriage-road from Napoli to Tripolitza, and descending into a charming little valley with the euphonious name of Achladhókamvo, we were not sorry to find a khan, and take up our quarters for the night. We found the family sitting on the floor around a fire blazing on a hearth in the middle of a room, and here we placed ourselves, watching the women spinning and Dhemetri making his preparations for supper. Out of the afore-mentioned basket quickly came all the afore-mentioned articles. A lamb was killed, and shortly an excellent supper was served up to us. Soon the guest-chamber was announced to be ready for us, a large open room having a fire at one end, and containing our beds, spread on the floor, a cricket three inches high, that served as a table, two windows closed by shutters instead of glass, and a large quantity of smoke.

The next morning a steep and picturesque path over Mount Parthenion—the same path, I suppose, on which Phidippides had his well-known interview with the god Pan—brought us to Arcadia. And at the name of Arcadia let not the fond mind revert to scenes of pastoral innocence and enjoyment, such as poets and artists love to paint—a lawn of ever-fresh verdure shaded by the sturdy oak and wide-spreading beech, watered by never-failing springs, swains and maidens innocent as the sheep they tend, dancing on the green sward to the music of the pipe, and snowy mountains in the distance lending repose and majesty to the scene. Nothing of this picture is realized by the Arcadia of to-day, but the snowy mountains, and they, indeed, are all around and near. No, let your dream of Arcadia he something like this: A bare, open plain, three thousand feet above the level of the sea, fenced in on every side by snow-topped mountains, and swept incessantly by cold winds, the sky heavy with clouds, the ground sown with numberless stones, with here and there a bunch of hungry-looking grass pushing itself feebly up among them. Not a tree do you behold, hardly a shrub. You come to a river—it is a broad, waterless bed of cobble-stones and gravel, only differing from the dry land in being less mixed with dirt, and wholly, instead of partly, destitute of vegetation. But your eye falls at last on a sheet of water—there is surely a placid lake giving beauty and fertility to its neighborhood. No, it is a katavothron, or chasm, in which the accumulated waters of the plain disappear. For as these Arcadian valleys are so shut in by mountains as to leave no natural egress to the water, it gathers in the lowest spot it can reach, and there stagnates, unless it can wear a passage for itself, or find a subterraneous channel through the limestone mountain, and come to light again in a lower valley. Such a reäppearance we saw near Argos, a broad, swift stream—the Erasmus—rushing from under a mountain with such force as to turn mills; it is believed to come from a kalavothron in the northern part of Arcadia. And not far from thence a fountain of fresh water bubbles up in the sea a few yards from the shore; this is traced to a similar source. In some parts of Greece the remains may still be seen of the subterranean channels by which in ancient times the katavothra were kept clear, and thus prevented from overflowing. In this way much land was artificially redeemed to agriculture.

If, now, you seek for the dwellers in this paradise, behold them in yon shepherd and his faithful dog—Arcades ambo—the shepherd muffled against the searching wind in hood and cloak, under his arm a veritable crook, while his sheep and goats are browsing about wherever a blade of grass or a green leaf can be found. His invariable companion is—I was about to say a tamed wolf; but in reality, an untamed animal of wolfish aspect and disposition, always eager to make your acquaintance. These creatures are the torment of the traveler throughout Greece, and most of all in Arcadia. If on foot, he can pick up a stone, at sight of which the enemy will beat a hasty retreat. Greece seems to have been bountifully supplied with loose stones of the right size for this very purpose, just as the rattlesnake-plant is said to grow wherever the rattlesnake itself is found. If on horseback, he can easily escape, although the animal will not scruple to hang to the horse's tail or bite his heels. Such was Arcadia in March. No doubt, at another season it is a delightful retreat from the overpowering heat of the Greek summer. It may have a beauty of its own at that season; but there can be little of that quiet rural landscape which we call Arcadian.

After crossing this plain, visiting by the way the ruins of Tegea, which consisted of a potato-field, sprinkled with bits of brick and marble, and a medieval church, with some ancient marble built into its walls, we came to a broad river, the Alpheus, whose water, when it has any, empties in a katavothron which we left on our right; followed it up in a southerly direction until we came to a little water in its bed, then crossing over some rolling land which divides the water-courses of Arcadia from those of Laconia, we found ourselves in a country of a very different character. The land was better, and was covered with a low growth of wood; we could even see extensive forests on the sides of Parnon. The scenery became highly picturesque, and the weather, although still rigorous, was more comfortable than in the morning. Night came on us long before we reached our journey's end, the wayside khan of Krevatá. There was a little parleying at the door, and Dhemetri seemed dissatisfied with what he saw, and disposed to carry us on to another resting-place. But thoroughly benumbed as we were, the blaze of light that fell upon us from the half-open door quite won our hearts, and we felt willing to risk whatever discomforts the place might have rather than go further. As we entered the door, the scene was striking. A large fire was roaring in the middle of the room, filling it with smoke. On cushions and scraps of carpet, disposed about the fire, were crouched six or eight men and women, dressed in their national costume, very dirty and equally picturesque. Two or three children were among them, or lay stretched at random on the floor asleep. A large, swarthy man opposite us held a child of two or three years, now nestling in its father's arms, now climbing over to its mother, now gazing bashfully and curiously at the strangers. Basil, ever ready on occasion, seized his pencil and soon transferred the group to paper, to the admiration of them all. They moved to right and left as we came in, and made room for us on the side next the door, where our faces were scorched, Our backs shivering, and our eyes smarting with the smoke. An old woman who sat next me eyed us inquisitively, and would gladly have entered into conversation; but almost our sole Greek phrase, 'It is cold,' (eeny krió), we had exhausted immediately on entering the room. Basil essayed Italian, having a vague idea that it would pass any where in Greece, as French does in Italy, but with no success. Neither was our conversation among ourselves brilliant. We were tired, cold, sleepy, and hungry, and we thought despairingly on the long miles back that we had last seen our baggage. At length a shout at the door gladdened our hearts; our beds and that ever-welcome basket were handed in, and Dhemetri was soon deeply engaged in preparing supper. Meanwhile, a fire had been built in the upper room, and we went up by a ladder. But here we were worse off than below. Roof, floor, walls, and (wooden) windows, all were amply provided with cracks and knot-holes, through which the wind roved at its will. A wretched fire was smoldering on the hearth, and a candle was burning in a tin cup hanging by its handle on a nail in the wall, which, set it where we would, flickered in the wind. And when our supper came, fricassee, boiled chicken, roast hare, omelette, bread, cheese, figs, and wine—for such a bill of fare had Dhemetri made ready for us—we swallowed it hastily, huddled our beds about the fire, wrapped ourselves in our blankets, and lay down at once. The inquisitive old lady below, on seeing the extensive preparations for the supper of three fellow-mortals, was struck with reverence for us, and expressed her belief that those, who lived on such marvelous and unheard-of delicacies would never die. We, indeed, had requested Dhemetri to cater more simply for us; but his professional pride would not suffer it.

We were right glad when morning came, and after a mug of thick coffee, a bit of bread, and a handful of figs, we bid farewell to Krevatá with no regrets. A short ride brought us to the brow of the range on which we were traveling, and there lay the valley of Sparta at our feet, and beyond it the Taygetus, if not the highest, the boldest and sharpest mountain-range in Greece. Its white and jagged crest was still tipped with clouds, and it appeared to rise from the valley of Sparta in an almost unbroken ascent to its hight of seven thousand feet. This was the finest single prospect of our journey; but we gladly left it, after a short pause, to push on to the warmth and sunshine of the valley below. The precipitous descent was soon accomplished; we forded the Eurotas, a broad, clear, shallow stream, the only real river we saw in Greece, and stood in Sparta, its site marked by a group of low hills and a few unimportant ruins. The ground is good, and was then green with young wheat; the valley was sheltered from the winds which had persecuted us on the highlands, and for a few hours in the middle of the day, the clouds were scattered, and we basked in the sun's rays. It seemed an Elysium. A small and thrifty village has recently sprung up south of this group of hills, still within the limits of the ancient city, and here we dined in a café (kapheterion) kept by one Lycurgus, not on black broth, but on roast lamb, omelette, figs, oranges, and wine. Truly, if national character depended wholly on physical geography, we should be inclined to look in the valley of the Eurotas for the rich and luxurious Athens, and seek its stern and simple rival among the bleak hills and sterile plains of Attica. We had a short ride that afternoon up the valley of the Eurotas, with a keen north wind in our faces, and were not sorry to reach Kalyvia at an early hour.

Dhemetri had sent the pack-horse with our baggage across by a shorter path, and now announced that we were to sleep to-night in a house instead of a khan, that the mayor (demarchos) of Kalyvia had consented to receive us. Great was our exultation at the prospect of spending a night in this aristocratic mansion, and in truth we found the accommodations here much the most comfortable—nay, we reckoned them luxurious—which we had on our journey. We were first shown into a small room with one glass window, with tight walls, and a chimney. A fire was burning cheerfully on the hearth—that is to say, a stone platform slightly elevated above the floor. The floor around the fire was spread with mats, and in one corner the lady of the house was—what shall I say?—squatted upon the floor, engaged in domestic work. Her daughter, a pretty, blue-eyed maiden, of some fourteen years, named Athena, (Γλαυκώπις ‘Αθήνα,) was working by her side, and the demarch himself, with his stalwart son, were similarly seated on the opposite side of the hearth. Three rough, unpainted stools, an extra luxury for guests, were brought in for us, and we at once plunged into conversation.

'Εενυ κριό!' said we.

'Μάλιστα, μάλιστα, εενυ κριό!' was the prompt reply.

Stimulated by our success, we made another attempt, and were overwhelmed by a flood of Romaic, to which we could only nod our heads gratefully, with 'Málista, málista, charí, charí,' (certainly, certainly, thank you, thank you.) When we retired to our room, we found our beds laid on a sort of shelf along the wall, instead of on the floor, and our supper was served on a table instead of in our laps, as we were used. The family shook hands with us cordially when we took leave, in the morning, placing their hands on their hearts.

This day we rode through a rolling country, quite well watered and wooded, separating the waters of the Eurotas from those of the Alpheus, Laconia from Arcadia. As we reached the highest point, and were about to descend, Dhemetri pointed out a village, distinguished by a single tall, slender cypress, with the words; 'There is Megalopolis.' This is the city founded by Epaminondas, almost the only statesman of antiquity who seems to have had a dim conception of the modern policy of the balance of power, as a point of union for the jealous and disunited States of Arcadia, and as a sentinel stationed at a chief entrance to Laconia. The whole of his great project was not realized, and Megalopolis, instead of becoming 'the great city' of Arcadia, was only a mate to Tegea and Mantinea. Even thus, the work was by no means lost; a Spartan army, to reach Messenia, whose independence was to be secured, must pass through the territory of Megalopolis, and even a second-rate city would answer as a guard. But not even Epaminondas could make of Arcadia a first-class power, and a sufficient counterpoise to Sparta. Megalopolis is now wholly deserted, and represented only by the little village of Sinanu, half a mile distant, where we stopped at a khan kept by an old soldier of Colocotroni, and ran, while dinner was preparing, to examine the scanty ruins of the great city—interesting only from their association with a great name.

Reluctantly, we now turned our backs upon Messene, with its renowned fortress of Ithome, the sacred Olympia, and the beautiful temple of Phigalia, and began our homeward journey. Passing over a mountain from which we had a wide and beautiful view, we rode through a barren and uninteresting plain to the lonely khan of Frankovrysi, and early the next day arrived at Tripolitza. We had had a clear sky at Megalopolis and Frankovrysi, but here, in the high table-land of Arcadia, we found the self-same leaden sky and bleak winds we left three days before. This valley or table-land stretches from north to south, nearly divided in two by the approach of the mountains from east and west. Thus the valley takes the shape rudely of the figure eight; the southern part, through one corner of which we had passed before, being occupied by Tegea, the northern by Mantinea. Tripolitza, to the northwest of Tegea, represents the ancient Pallantium, the birthplace of Evander. Here Dhemetri brought us bad news. We had intended to go to Mantinea, thence north through Orchomenus, Stymphalus, and Sicyon, to Corinth; but the passes, we learned, were impracticable for the snow, and we must recross Mount Parthenion, and revisit Achladhokamvo and Argos. First, however, we took a rapid ride to Mantinea, about eight miles through a level, tolerably well-cultivated country. At the narrow passage between the mountains, there stood in ancient times a grove of cork-trees, called 'Pelagus,' the sea. Epaminondas, warned by an oracle to beware of the 'Pelagus,' had carefully avoided the sea. But it was just in this spot that he drew up his troops for the great battle which cost him his life. When mortally wounded, he was carried to a high place called 'Skope'—identified with the sharp spur of Mount Mænalus, which projects just here into the plain, and from this he watched the battle, and here he died, like Wolfe, at the moment of victory. The well-built walls of Mantinea still stand in nearly their entire circuit, built in the fourth century before Christ, after Agesipolis of Sparta had captured the city, by washing away its walls of sun-burnt brick, and had dispersed the inhabitants among the neighboring villages. The restoration of the city was a part of the great system of humbling Sparta, set on foot by Epaminondas after the battle of Leuctra.

After spending the night at Achladhokamvo, where we visited the ruins of Hysiæ close by, we went next day through Argos, passing within sight of Mycenæ, to Nemea, where, in a beautiful little valley, three Doric columns, still standing, testify to the former sanctity of the spot. Then to Kurtissa, the ancient Cleonæ, to pass the night. When Dhemetri pointed it out to us from the hill above, it looked like a New-England farm-house, a neat white cottage peeping out from among the trees, and we rejoiced at the prospect. But lo! the neat white cottage was a guardhouse, and our khan was the rude, unpainted, windowless barn. It was, nevertheless, very comfortable. There was a ceiling to the room, and the board windows were tight. The floor, to be sure, gaped in wide cracks; but as there was a blazing fire in the room beneath, the cracks let in no cold air, nothing but smoke, a sort of compensation, as it seemed, for our having a chimney, lest we should be puffed up with pride and luxury. For we not only had a chimney, but a table and two stools, one sitting on an inverted barrel spread with a horse-blanket. Here Dhemetri concocted for our supper an Hellenic soup, of royal flavor, the recollection of which is still grateful to my palate. And here a youth, named Agamemnon, son of George, came and displayed to us his school-books, a geography, beginning with Greece and ending with America, where Βοσθονια as put down as capital of Μασσαχοντια. Longing to hear a Greek war-song, we requested him to sing, at which he warbled Δεντε παιδες τον Ελλενον to a tune which we strongly suspected he composed for the occasion, following it up with others, with such delight that we were fain at last to plead sleepiness and let him depart.

We were up betimes the following morning, for we had a long day's work before us. We were approaching Corinth, and knew that from the Acrocorinthus, a very high and steep hill over-hanging it, a prospect was to be had inferior to none in Greece. The morning, though not actually unpleasant, was chill and hazy, and Dhemetri tried to dissuade us from wasting the time. But we were determined to see what there was to be seen, and after a ride of two or three hours over a rough country, we entered the fortifications of this chief citadel of Greece. It is now guarded by a handful of soldiers, two or three neglected cannons thrust their muzzles idly over the rampart, and shepherds with their flocks roam at will within. A sharp wind was sweeping over the summit, and the mountains and islands—Parnassus, Cyllene, Helicon, Pentclicon, Salamis, Ægina—were veiled with a dull, opaque haze. While Basil, with stiff fingers, was sketching the view from the top, I wandered about with my other companion, picking spring flowers, reading the descriptions of Pausanias, and studying the distant landscape. There is a thriving town at the bottom of the hill, and hither we descended, asking for the inn (Xenodhekeon) where Dhemetri had told us to meet him. But alas! modern Corinth can not sustain an inn; and we were obliged to eat our dinner in a grocery, stared at by all the youth of Corinth. Half a dozen Doric columns, belonging to a very old temple, are the only considerable relics of ancient Corinth. And as we had a long afternoon's work before us, we set off before twelve. We galloped at good speed across the Isthmus, about an hour's ride; Dhemetri, who understood the management of Greek horses, driving us before him like a flock of sheep. We paused a moment at the Isthmic sanctuary of Poseidon, passed through the village of Kalamáki, whence steamers run to Athens, then continued along the shore between Mount Geroneia and the sea, through a low, uneven country, well grown with pine, heather, arbute, gorse in the full splendor of its yellow blossoms, and sweet-smelling thyme. The afternoon was warm and bright. Here and there were flocks of long-haired sheep and sturdy black goats, cropping the grass and the shrubs, and it was well in keeping with the scene when we passed a shepherd, with his cloak thrown carelessly aside, leaning on his crook, and playing a few simple notes—not a tune—on his flageolet to while away the time. We delayed half an hour at the miserable hamlet of Kineta, to rest one of the horses, exhausted with our fast riding, then began the ascent of our last mountain-pass. A spur of Mount Geroneia runs boldly into the sea, forming a wall between the territories of Corinth and Megara. It is called 'Kake-Scala,' 'Bad Ladder,' an odd mixture of Greek and Italian. Here, as the ancients fabled, dwelt the robber Skiron, plundering and mutilating all wayfarers, and throwing them into the sea; but Theseus subdued him and subjected him to a like treatment, and thereafter traveling was secure. No doubt Theseus crowned his labors by building a road, as we know one existed here in antiquity, but it has long since disappeared, and King Otho was then imitating him, as we found, presently, to our cost. The sun had already set, when the road became impassable, and shouts from two men some distance above, informed us that the building of the new road had rendered the old bridle-path impracticable. We had to urge our horses down a steep, narrow path to the water's edge, then as the beach was blocked up with huge rocks, to ride a rod or two through the water, then climb up the steep rocks on the other side, where one horse slipped and came near tumbling with his rider into the sea below. Ten minutes later, and we must have returned to Kineta, or waited an hour or two for the moon, for as soon as we were over this dangerous spot it became quite dark; but the path was now safe and easy to find. The full moon was up when we reached the top of the cliff, and the valley of Megara, the mountains, the bay, and the islands of Ægina and Salamis lay distinctly before us. We made all speed to Megara, cheered by the fame of its khan as one of the best in Greece, and by the certainty that there was now a good road all the way to Athens.

It was suggested that we should take a carriage the rest of the way, but as our horses were hired to Athens, we decided not to incur the extra expense. Soon after arriving, however, while Dhemetri was making us a soup, and Diomedes was taking care of our horses, and Epaminondas was roasting us a joint of lamb, while we were squatting half-asleep on bolsters on the floor, hugging our knees, looking dreamily at the fire, and longing for supper and bed, the driver of the carriage came in, and addressed us in recommendation of his establishment in his choicest Frank, "Carrozza-very good-ye-e-e-s!' then squatted down on the hearth beside us, hugged his knees, and looked at the fire with infinite self-satisfaction. Whether it was his eloquence that prevailed on our attendants, I know not, but it was determined to provide us with a carriage the next day, at no extra expense. The day was perfect, and the luxury of an easy drive of four hours was very grateful to us after our uncomfortable ride in the Peloponnesus. We dined at Eleusis, and reached Athens early in the afternoon.

ADONIUM.