KING PHILIP'S WAR
(1676)
BY WILLIAM HUBBARD[1]
The Occasion of Philips so sudden taking up Arms the last Year, was this: There was one John Sausaman, a very cunning and plausible Indian, well skilled in the English Language, and bred up in the Profession of Christian Religion, employed as a Schoolmaster at Natick, the Indian Town, who upon some Misdemeanor fled from his Place to Philip, by whom he was entertained in the Room and Office of Secretary, and his chief Councellor, whom he trusted with all his Affairs and secret Counsels: But afterwards, whether upon the Sting of his own Conscience, or by the frequent Sollicitations of Mr. Eliot, that had known him from a Child, and instructed him in the Principles of our Religion, who was often laying before him the heinous Sin of his Apostacy, and returning back to his old Vomit; he was at last prevailed with to forsake Philip, and return back to the Christian Indians at Natick where he was baptised, manifested publick Repentance for all his former Offences, [15] and made a serious profession of the Christian Religion; and did apply himself to preach to the Indians, wherein he was better gifted than any other of the Indian Nation; so as he was observed to conform more to the English Manners than any other Indian.
Yet having Occasion to go up with some others of his Country men to Namasket, whether for the Advantage of Fishing or some such Occasion, it matters not; being there not far from Phillips Country, he had Occasion to be much in the Company of Philips Indians, and of Philip himself: by which Means he discerned by several Circumstances that the Indians were plotting anew against us; the which out of Faithfulness to the English the said Sausaman informed the Governour of; adding also, that if it were known that he revealed it, he knew they would presently kill him. There appearing so many concurrent Testimonies from others, making it the more probable, that there was certain Truth in the Information; some Inquiry was made into the Business, by examining Philip himself, several of his Indians, who although they could do nothing, yet could not free themselves from just Suspicion; Philip therefore soon after contrived the said Sausamans Death, which was strangely discovered; notwithstanding it was so cunningly effected, for they that murdered him, met him upon the Ice on a great Pond, and presently after they had knocked him down, put him under the Ice, yet leaving his Gun and his Hat upon the Ice, that it might be thought he fell in accidentally through the Ice and was drowned: but being missed by his Friend, who finding his Hat and his Gun, they were thereby led to the Place, where his Body was found under the Ice: when they took it up to bury him, some of his Friends, specially one David, observed some Bruises about his Head, which made them suspect he was first knocked down, before he was put into the Water: however, they buried him near about the Place where he was found, without making any further Inquiry at present: nevertheless David his Friend, reported these Things to some English at Taunton (a Town not far from Namasket), occasioned the Governour to inquire further into the Business, wisely considering, that as Sausaman had told him, If it were known that he had revealed any of their Plots, they would murder him for his Pains.
Wherefore by special Warrant the Body of Sausaman being digged again out of his Grave, it was very apparent that he had been killed, and not drowned. And by a strange Providence an Indian was found, that by Accident was standing unseen upon a Hill, had seen them murther the said Sausaman, but durst never reveal it for Fear of losing his own Life likewise, until he was called to the Court at Plimouth, or before the Governour, where he plainly [16] confessed what he had seen. The Murderers being apprehended, were convicted by his undeniable Testimony, and other remarkable Circumstances, and so were all put to Death, being but three in Number; the last of them confessed immediately before his Death, that his Father (one of the Councellors and special Friends of Philip) was one of the two that murdered Sausaman, himself only looking on.
This was done at Plimouth Court, held in June, 1674. Insomuch that Philip apprehending the Danger his own Head was in next, never used any further Means to clear himself from what was like to be laid to his Charge, either about his plotting against the English, nor yet about Sausamans Death: but by keeping his Men continually about him in Arms, and gathering what Strangers he could to join with him, marching up and down constantly in Arms, both all the while the Court sat, as well as afterwards. The English of Plimouth hearing of all this, yet took no further Notice, than only to order a Militia Watch in all the adjacent Towns, hoping that Philip finding himself not likely to be arraigned by Order of the said Court, the present Cloud might blow over, as some others of like Nature had done before; but in Conclusion, the Matter proved otherwise; for Philip finding his Strength daily increasing, by the flocking of Neighbour-Indians unto him, and sending over their Wives and Children to the Narhagansets for Security (as they use to do when they intend War with any of their Enemies,) immediately they began to alarm the English at Swanzy, (the next Town to Philips Country,) as it were daring the English to begin; at last their Insolences grew to such an Height, that they began not only to use threatening Words to the English, but also to kill their Cattel and rifle their Houses; whereat an English-man was so provoked, that he let fly a Gun at an Indian, but did only wound, not kill him; whereupon the Indians immediately began to kill all the English they could, so as on the 24th of June, 1675, was the Alarm of War first sounded in Plimouth Colony, when eight or nine of the English were slain in and about Swanzy....
About this Time several Parties of English, within Plimouth Jurisdiction, were willing to have a Hand in so good a Matter, as catching of Philip would be, who perceiving that he was now going down the Wind, were willing to hasten his Fall. Amongst others, a small Party, July 31 [1676], went out of Bridgewater upon discovery, and by Providence were directed to fall upon a Company of Indians where Philip was; they came up with them, and killed some of his special Friends; Philip himself was next to his Uncle, that was shot down, and had the Soldier had his Choice which to shoot at, known which had been the right Bird, he might as well have taken him as his Uncle, but `tis said that he had newly cut off his Hair, that he might not be known: the Party that did this Exploit were few in Number, and therefore not being able to keep altogether close in the Reer, that cunning Fox escaped away through the Bushes undiscerned, in the Reer of the English....
Within two Days after, Capt. Church, the Terror of the Indians in Plimouth Colony, marching in pursuit of Philip, with but thirty English-men, and twenty reconciled Indians, took twenty three of the Enemy, and the next Day following them by their Tracts, fell upon their Head-Quarters, and killed and took about an hundred and thirty of them, but with the Loss of one English Man; in this Engagement God did appear in a more than ordinary Manner to fight for the English: for the Indians by their Number, and other Advantages of the Place, were so conveniently provided, that they might have made the first Shot at the English, and done them much Damage; but one of their own Country-men in Capt. Church's Company espying them, called aloud unto them in their own Language, telling them that if they shot a Gun, they were all dead Men; with which they were so amazed, that they durst not once offer to fire at the English, which made the Victory the more remarkable: Philip made a very narrow Escape at that Time, being forced to leave his Treasures, his beloved Wife and only Son to the Mercy of the English, Skin for Skin, all that a Man hath will he give for his Life.
His Ruine being thus gradually carried on, his Misery was not prevented but augmented thereby; being himself made acquainted with the Sence and experimental Feeling of the captivity of his Children, loss of his Friends, slaughter of his Subjects, bereavement of all Family Relations, and being stript of all outward Comforts, before his own Life should be taken away. Such Sentence sometimes passed upon Cain, made him cry out, that his Punishment was greater than he could bear.
This bloody Wretch had one Week or two more to live, an Object of Pity, but a Spectacle of Divine Vengeance; his own Followers beginning now to plot against his Life, to make the better Terms for their own, as they did also seek to betray Squaw Sachim of Pocasset, Philips near Kinswoman and Confederate....
Philip, like a Salvage and wild Beast, having been hunted by the English Forces through the Woods, above an hundred Miles backward and forward, at last was driven to his own Den, upon Mount-hope, where retiring himself with a few of his best Friends into a Swamp, which proved but a Prison to keep him safe, till the Messengers of Death came by Divine Permission to execute Vengeance upon him, which was thus accomplished.
Such had been his inveterate Malice and Wickedness against the English, that despairing of Mercy from them, he could not bear that any thing should be suggested to him about a Peace, insomuch as he caused one of his Confederates to be killed for propounding an Expedient of Peace; which so provoked some of his Company, not altogether so desperate as himself, that one of them (being near of kin that was killed) fled to Road-Island (whither, that active Champion Capt. Church was newly retired, to recruit his Men for a little Time, being much tired with hard Marches all that Week) informing them that Philip was fled to a Swamp in Mount-hope whither he would undertake to lead them that would pursue him. This was welcome News, and the best Cordial for such martial Spirits: whereupon he immediately with a small Company of Men, part English and part Indians, began another March, which shall prove fatal to Philip, and end that Controversie betwixt the English and him: for coming very early to the side of the Swamp, his Soldiers began presently to surround it, and whether the Devil appeared to him in a Dream that Night, as he did unto Saul, forboding his tragical End (it matters not); as he intended to make his Escape out of the Swamp, he was shot through the Heart by an Indian of his own Nation, as is said, that had all this while kept himself in a Neutrality until this Time, but now had the casting-vote in his Power, by which he determined the Quarrel that had held so long in Suspense.
THE FOUNDING OF PENNSYLVANIA
I
PENN'S ACCOUNT OF THE COLONY[1]
(1684)
The first planters in these parts were the Dutch, and soon after them the Swedes and Finns. The Dutch applied themselves to traffic, the Swedes and Finns to husbandry. There were some disputes between them for some years; the Dutch looking upon them as intruders upon their purchase and possession, which was finally ended in the surrender made by John Rizeing, the Swedish governor, to Peter Stuyvesant, governor for the States of Holland, anno 1655.
The Dutch inhabit mostly those parts of the province that lie upon or near the bay, and the Swedes the freshes of the river Delaware. There is no need of giving any description of them, who are better known there than here; but they are a plain, strong, industrious people, yet have made no great progress in culture, or propagation of fruit-trees; as if they desired rather to have enough than plenty or traffic. But I presume the Indians made them the more careless by furnishing them with the means of profit, to wit, skins and furs for rum and such strong liquors. They kindly received me as well as the English, who were few before the people concerned with me came among them. I must needs commend their respect to authority, and kind behaviour to the English. They do not degenerate from the old friendship between both kingdoms. As they are people proper and strong of body, so they have fine children, and almost every house full: rare to find one of them without three or four boys and as many girls; some six, seven, and eight sons. And I must do them that right; I see few young men more sober and laborious.
The Dutch have a meeting-place for religious worship at Newcastle; and the Swedes three; one at Christina, one at Tenecum, and one at Wicoco, within half a mile of this town.
There rests that I speak of the condition we are in, and what settlement we have made; in which I will be as short as I can. The country lieth bounded on the east by the river and bay of Delaware and Eastern Sea. It hath the advantage of many creeks, or rivers, that run into the main river or bay, some navigable for great ships, some for small craft. Those of most eminency are Christina, Brandywine, Skilpot, and Sculkil, any one of which has room to lay up the royal navy of England, there being from four to eight fathom of water.
The lesser creeks or rivers, yet convenient for sloops and ketches of good burthen, are Lewis, Mespillion, Cedar, Dover, Cranbrook, Feversham, and Georges below; and Chichester, Chester, Toacawny, Pammapecka, Portquessin, Neshimenck, and Pennberry in the freshes: many lesser, that admit boats and shallops. Our people are mostly settled upon the upper rivers, which are pleasant and sweet, and generally bounded with good land.
The planted part of the province and territories is cast into six counties: Philadelphia, Buckingham, Chester, Newcastle, Kent, and Sussex, containing about four thousand souls. Two general assemblies have been held, and with such concord and despatch that they sat but three weeks, and at least seventy laws were passed without one dissent in any material thing. But of this more hereafter, being yet raw and new in our gear. However, I cannot forget their singular respect to me in this infancy of things, who, by their own private expenses, so early considered mine for the public, as to present me with an impost upon certain goods imported and exported, which, after my acknowledgment of their affection, I did as freely remit to the province and the traders to it. And for the well-government of the said counties, courts of justice are established in every county, with proper officers, as justices, sheriffs, clerks, constables; which courts are held every two months. But, to prevent lawsuits, there are three peacemakers chosen by every county court, in the nature of common arbitrators, to hear and end differences between man and man. And spring and fall there is an orphans' court in each county, to inspect and regulate the affairs of orphans and widows.
Philadelphia: the expectation of those who are concerned in this province is at last laid out, to the great content of those here who are any ways interested therein. The situation is a neck of land, and lieth between two navigable rivers, Delaware and Sculkill, whereby it hath two fronts upon the water, each a mile, and two from river to river. Delaware is a glorious river; but the Sculkill, being an hundred miles boatable above the falls, and its course north-east toward the fountain of Susquehannah, (that tends to the heart of the province, and both sides our own), it is like to be a great part of the settlement of this age. I say little of the town itself, because a platform will be shown you by my agent, in which those who are purchasers of me, will find their names and interests. But this I will say, for the good providence of God, that of all the many places I have seen in the world, I remember not one better seated; so that it seems to me to have been appointed for a town, whether we regard the rivers, or the conveniency of the coves, ducks, and springs, the loftiness and soundness of the land, and the air, held by the people of those parts to be very good.
It is advanced within less than a year, to about fourscore houses and cottages, such as they are, where merchants and handicrafts are following their vocations as fast as they can; while the countrymen are close at their farms. Some of them got a little winter corn in the ground last season; and the generality have had a handsome summer-crop, and are preparing for their winter corn. They reaped their barley this year, in the month called May, the wheat in the month following; so that there is time in these parts for another crop of divers things before the winter season. We are daily in hopes of shipping to add to our number; for, blessed be God! here is both room and accommodation for them: the stories of our necessity being either the fear of our friends, or the scarecrows of our enemies; for the greatest hardship we have suffered hath been salt meat, which, by fowl in winter and fish in summer, together with some poultry, lamb, mutton, veal, and plenty of venison, the best part of the year, hath been made very passable. I bless God I am fully satisfied with the country and entertainment I got in it; for I find that particular content, which hath always attended me, where God in his providence hath made it my place and service to reside. You cannot imagine my station can be at present free of more than ordinary business; and, as such, I may say it is a troublesome work. But the method things are putting in will facilitate the charge, and give an easier motion to the administration of affairs. However, as it is some men's duty to plow, some to sow, some to water, and some to reap, so it is the wisdom as well as the duty of a man to yield to the mind of providence, and cheerfully as well as carefully embrace and follow the guidance of it.
II
PENN'S TREATY WITH THE INDIANS
(1683)
HIS OWN ACCOUNT[1]
Every king hath his council; and that consists of all the old and wise men of his nation, which perhaps is two hundred people. Nothing of moment is undertaken, be it war, peace, selling of land, or traffic, without advising with them, and, which is more, with the young men, too. It is admirable to consider how powerful the kings are, and yet how they move by the breath of their people. I have had occasion to be in council with them upon treaties for land, and to adjust the terms of trade.
Their order is thus: The king sits in the middle of an half-moon, and has his council, the old and wise, on each hand. Behind them, or at a little distance, sit the younger fry in the same figure. Having consulted and resolved their business, the king ordered one of them to speak to me. He stood up, came to me, and in the name of the king saluted me, then took me by the hand, and told me that he was ordered by his king to speak to me, and that now it was not he but the king who spoke, because what he should say was the king's mind. He first prayed me to excuse them, that they had not complied with me the last time. He feared there might be some fault in the interpreter, being neither Indian nor English. Besides, it was the Indian custom to deliberate and take up much time in council before they resolved; and that, if the young people and owners of the land had been as ready as he, I had not met with so much delay.
Having thus introduced his matter, he fell to the bounds of the land they had agreed to dispose of, and the price; which now is little and dear, that which would have bought twenty miles not buying now two. During the time that this person spoke, not a man of them was observed to whisper or smile—the old grave, the young reverent, in their deportment. They, speak little, but fervently, and with elegance. I have never seen more natural sagacity, considering them without the help (I was going to say the spoil) of tradition: and he will deserve the name of Wise who outwits them in any treaty about a thing they understand.
When the purchase was agreed, great promises passed between us of kindness and good neighborhood, and that the English and Indians must live in love as long as the sun gave light; which done, another made a speech to the Indians, in the name of all the sachamakers or kings; first, to tell them what was done; next, to charge and command them to love the Christians, and particularly to live in peace with me and the people under my government; that many governors had been in the river; but that no governor had come himself to live and stay here before; and having now such an one, who had treated them well, they should never do him or his any wrong; at every sentence of which they shouted, and said Amen in their way....
We have agreed, that in all differences between us, six of each side shall end the matter. Do not abuse them, but let them have justice, and you win them.
III
THE REALITY OF PENN'S TREATY
(1682)
BY GEORGE E. ELLIS[1]
There has been much discussion of late years concerning the far-famed Treaty of Penn with the Indians. A circumstance, which has all the interest both of fact and of poetry, was confirmed by such unbroken testimony of tradition that history seemed to have innumerable records of it in the hearts and memories of each generation. But as there appears no document or parchment of such criteria as to satisfy all inquiries, historical skepticism has ventured upon the absurd length of calling in question the fact of the treaty. The Historical Society of Pennsylvania, with commendable zeal, has bestowed much labor upon the questions connected with the treaty, and the results which have been attained can scarcely fail to satisfy a candid inquirer. All claim to a peculiar distinction for William Penn, on account of the singularity of his just proceedings in this matter is candidly waived, because the Swedes, the Dutch, and the English had previously dealt thus justly with the natives. It is in comparison with Pizarro and Cortés that the colonists of all other nations in America appear to an advantage; but the fame of William Penn stands, and ever will stand, preeminent for unexceptionable justice and peace in his relations with the natives.
Penn had several meetings for conference and treaties with the Indians, besides those which he held for the purchase of lands. But unbroken and reverently cherished tradition, beyond all possibility of contradition, has designated one great treaty held under a large elm-tree, at Shackamaxon (now Kensington)[2], a treaty which Voltaire justly characterizes as "never sworn to, and never broken." In Penn's Letter to the Free Society of Traders, dated August 16, 1683, he refers to his conferences with the Indians. Two deeds, conveying land to him, are on record, both of which bear an earlier date than this letter; namely, June 23d and July 14th of the same year. He had designed to make a purchase in May; but having been called off to a conference with Lord Baltimore, he postponed the business till June.
The "Great Treaty" was doubtless unconnected with the purchase of land, and was simply a treaty of amity and friendship, in confirmation of one previously held, by Penn's direction, by Markham, on the same spot; that being a place which the Indians were wont to use for this purpose. It is probable that the treaty was held on the last of November, 1682; that the Delawares, the Mingos, and other Susquehanna tribes formed a large assembly on the occasion; that written minutes of the conference were made, and were in possession of Governor Gordon, who states nine conditions as belonging to them in 1728, but are now lost; and that the substance of the treaty is given in Penn's Letter to the Free Traders. These results are satisfactory, and are sufficient corroborated by known facts and documents. The Great Treaty, being distinct from a land purchase, is significantly distinguished in history and tradition.
The inventions of romance and imagination could scarcely gather round this engaging incident attractions surpassing in its own simple and impressive interest. Doubtless Clarkson has given a fair representation of it, if we merely disconnect from his account the statement that the Indians were armed, and all that confounds the treaty of friendship with the purchase of lands. Penn wore a sky-blue sash of silk around his waist, as the most simple badge. The pledges there given were to hold their sanctity "while the creeks and rivers run, and while the sun, moon, and stars endure."
While the whites preserved in written records the memory of such covenants, the Indians had their methods for perpetuating in safe channels their own relations. They cherished in grateful regard, they repeated to their children and to the whites, the terms of the Great Treaty. The Delawares called William Penn Miquon, in their own language, though they seem to have adopted the name given him by the Iroquois, Onas; both which terms signify a quill or pen. Benjamin West's picture of the treaty is too imaginative for a historical piece. He makes Penn of a figure and aspect which would become twice the years that had passed over his head. The elm-tree was spared in the war of the American Revolution, when there was distress for firewood, the British officer, Simcoe, having placed a sentinel beneath it for protection. It was prostrated by the wind on the night of Saturday, March 3, 1810. It was of gigantic size, and the circles around its heart indicated an age of nearly three centuries. A piece of it was sent to the Penn mansion at Stoke Poges, in England, where it is properly commemorated. A marble monument, with suitable inscription was "placed by the Penn Society A.D. 1827 to mark the site of the Great Elm Tree."
THE CHARTER OAK AFFAIR IN CONNECTICUT
(1682)
BY ALEXANDER JOHNSTON[1]
In December, 1686, the Hartford authorities were called upon to measure their strength again with their old antagonist. Andros had landed at Boston, commissioned as governor of all New England, and bent on abrogating the charters. Following Dudley's lead, he wrote to Treat, suggesting that by this time the trial of the writs had certainly gone against the colony; and that the authorities would do much to commend the colony to his majesty's good pleasure by entering a formal surrender of the charter. The colony authorities were possibly as well versed in the law of the case as Andros, and they took good care to do nothing of the sort; and, as the event showed, they thus saved the charter.
The assembly met as usual in October, 1687; but their records show that they were in profound doubt and distress. Andros was with them, accompanied by some sixty regular soldiers, to enforce his demand for the charter. It is certain that he did not get it, tho the records, as usual, are cautious enough to give no reason why. Tradition is responsible for the story of the charter oak. The assembly had met the royal governor in the meeting-house; the demand for the charter had been made; and the assembly had exhausted the resources of language to show to Andros how dear it was to them, and how impossible it was to give it up. Andros was immovable; he had watched that charter with longing eyes from the banks of the Hudson, and he had no intention of giving up his object now that the king had put him in power on the banks of the Connecticut.
Toward evening the case had become desperate. The little democracy was at last driven into a corner, where its old policy seemed no longer available; it must resist openly, or make a formal surrender of its charter. Just as the lights were lighted, the legal authorities yielded so far as to order the precious document to be brought in and laid on the table before the eyes of Andros. Then came a little more debate. Suddenly the lights were blown out; Captain Wadsworth, of Hartford, carried off the charter, and hid it in a hollow oak-tree on the estate of the Wyllyses, just across the "riveret;" and when the lights were relighted the colony was no longer able to comply with Andros's demand for a surrender.
Altho the account of the affair is traditional, it is difficult to see any good grounds for impeaching it on that account. It supplies, in the simplest and most natural manner, a blank in the Hartford proceedings of Andros which would otherwise be quite unaccountable. His plain purpose was to force Connecticut into a position where she must either surrender the charter or resist openly. He failed: the charter never was in his possession; and the official records assign no reason for his failure. The colony was too prudent, and Andros too proud to put the true reason on record. Tradition supplies the gap with an exactness which proves itself.
Having done all that men could do, Treat and his associates bowed for the time to superior force. Andros was allowed to read his commission, and Treat, Fitz-John and Wait Winthrop, and John Allyn received appointments as members of his council for New England. John Allyn made what the governor doubtless considered to be the closing record for all time. But it is noteworthy that the record was so written as to flatter Andros's vanity, while it really put in terms a declaration of over-powering force, on which the commonwealth finally succeeded in saving her charter from invalidation, it is as follows:
"At a General Court at Hartford, October 31st, 1887, his excellency, Sir Edmund Andross, knight and Captain General and Governor of His Majesty's territories and dominions in New England, by order of His Majesty James the Second, King of England, Scotland, France, and Ireland, the 31st of October, 1687, took into his hands the government of the colony of Connecticut, it being by His Majesty annexed to Massachusetts and other colonies under his excellency's government.
"FINIS."
The government was destined to last far longer than either the governor or his government. But, while it lasted, Andros's government was bitterly hated, and with good reason. The reasons are more peculiarly appropriate to the history of Massachusetts, where they were felt more keenly than in Connecticut; but even in Connecticut, poor as was the field for plunder, and distant as it was from the "ring" which surrounded Andros, the exactions of the new system were wellnigh intolerable to a people whose annual expense of government had been carefully kept down to the lowest limits, so that, says Bancroft, they "did not exceed four thousand dollars; and the wages of the chief justice were ten shillings a day while on service."...
April, 1689, came at last. The people of Boston, at the first news of the English Revolution, clapped Andros into custody. May 9, the old Connecticut authorities quietly resumed their functions, and called the assembly together for the following month. William and Mary were proclaimed with great favor. Not a word was said about the disappearance or reapeparance of the charter; but the charter government was put into full effect again, as if Andros had never interrupted it. An address was sent to the king, asking that the charter be no further interfered with; but operations under it went on as before. No decided action was taken by the home government for some years, except that its appointment of the New York governor, Fletcher, to the command of the Connecticut militia, implied a decision that the Connecticut charter had been superseded.
Late in 1693 Fitz-John Winthrop was sent to England as agent to obtain a confirmation of the charter. He secured an emphatic legal opinion from Attorney General Somers, backed by those of Treby and Ward, that the charter was entirely valid, Treby's concurrent opinion taking this shape: "I am of the same opinion, and, as this matter is stated, there is no ground of doubt." The basis of the opinion was that the charter had been granted under the great seal; that it had not been surrendered under the common seal of the colony, nor had any judgment of record been entered against it; that its operation had merely been interfered with by overpowering force; that the charter therefore remained valid; and that the peaceable submission of the colony to Andros was merely an illegal suspension of lawful authority. In other words, the passive attitude of the colonial government had disarmed Andros so far as to stop the legal proceedings necessary to forfeit the charter; and then prompt action, at the critical moment, secured all that could be secured under the circumstances. William was willing enough to retain all possible fruits of James's tyranny, as he showed by enforcing the forfeiture of the Massachusetts charter; but the law in this case was too plain, and he ratified the lawyers' opinion in April, 1694. The charter had escaped its enemies at last, and its escape is a monument of one of the advantages of a real democracy.
THE COLONIZATION OF LOUISIANA
(1699)
BY CHARLES E.T. GAYARRE[1]
On February 27, 1699, Iberville and Bienville reached the Mississippi. When they approached its mouth they were struck with the gloomy magnificence of the sight. As far as the eye could reach, nothing was to be seen but reeds which rose five or six feet above the waters in which they bathed their roots. They waved mournfully under the blast of the sharp wind of the north, shivering in its icy grasp, as it tumbled, rolled, and gambolled on the pliant surface. Multitudes of birds of strange appearance, with their elongated shapes so lean that they looked like metamorphosed ghosts, clothed in plumage, screamed in the air, as if they were scared of one another. There was something agonizing in their shrieks that was in harmony with the desolation of the place. On every side of the vessel, monsters of the deep and huge alligators heaved themselves up heavily from their native or favorite element, and, floating lazily on the turbid waters, seemed to gaze at the intruders....
It was a relief for the adventurers when, after having toiled up the river for ten days, they at last arrived at the village of the Bayagoulas. There they found a letter of Tonty to La Salle, dated in 1685. The letter, or rather that "speaking bark" as the Indians called it, had been preserved with great reverence. Tonty, having been informed that La Salle was coming with a fleet from France to settle a colony on the banks of the Mississippi, had not hesitated to set off from the northern lakes, with twenty Canadians and thirty Indians, and to come down to the Balize to meet his friend, who had failed to make out the mouth of the Mississippi, and had been landed by Beaujeu on the shores of Texas. After having waited for some time, and ignorant of what had happened, Tonty, with the same indifference to fatigues and dangers of an appalling nature, retraced his way back, leaving a letter to La Salle to inform him of his disappointment. Is there not something extremely romantic in the characters of the men of that epoch? Here is Tonty undertaking, with the most heroic unconcern, a journey of nearly three thousand miles, through such difficulties as it is easy for us to imagine, and leaving a letter to La Salle, as a proof of his visit, in the same way that one would, in these degenerate days of effeminacy, leave a card at a neighbor's house.
The French extended their explorations up to the mouth of the Red River. On their return the two brothers separated when they arrived at Bayou Manchac. Bienville was ordered to go down the river to the French fleet, to give information of what they had seen and heard. Iberville went through Bayou Manchac to those lakes which are known under the names of Pontchartrain and Maurepas. Louisiana had been named from a king: was it not in keeping that those lakes should be called after ministers?
From the Bay of St. Louis, Ibervile returned to his fleet, where, after consultation, he determined to make a settlement at the Bay of Biloxi. On the east side, at the mouth of the bay, as it were, there is a slight swelling of the shore, about four acres square, sloping gently to the woods in the background, and on the bay. Thus this position was fortified by nature, and the French skilfully availed themselves of these advantages. The weakest point, which was on the side of the forest, they strengthened with more care than the rest, by connecting with a strong intrenchment the two ravines, which ran to the bay in a parallel line to each other. The fort was constructed with four bastions, and was armed with twelve pieces of artillery....
A few huts having been erected round the fort, the settlers began to clear the land, in order to bring it into cultivation. Iberville having furnished them with all the necessary provisions, utensils, and other supplies, prepared to sail for France.... As the country had been ordered to be explored, Sauvolle availed himself of that circumstance to refresh the minds of his men by the excitement of an expedition into the interior of the continent. He therefore hastened to dispatch most of them with Bienville, who, with a chief of the Bayagoulas for his guide, went to visit the Colapissas. They inhabited the northern shore of Lake Pontchartrain, and their domains embraced the sites now occupied by Lewisburg, Mandeville, and Fontainebleau....
Ibervile had been gone for several months, and the year was drawing to a close without any tidings of him. A deeper gloom had settled over the little colony at Biloxi, when, on December 7th, some signal-guns were heard at sea, and the grateful sound came booming over the waters, spreading joy in every breast.... It was Iberville returning with the news that, on his representations, Sauvolle had been appointed by the King governor of Louisiana; Bienville, lieutenant-governor; and Boisbriant, commander of the fort at Biloxi, with the grade of major. Iberville, having been informed by Bienville of the attempt of the English to make a settlement on the banks of the Mississippi, and of the manner in which it had been foiled, resolved to take precautionary measures against the repetition of any similar attempt. Without loss of time he departed with Bienville, on January 16, 1700, and running up the river, he constructed a small fort, on the first solid ground which he met, and which is said to have been at a distance of fifty-four miles from its mouth.
When so engaged the two brothers one day saw a canoe rapidly sweeping down the river and approaching the spot where they stood. It was occupied by eight men, six of whom were rowers, the seventh was the steersman, and the eighth, from his appearance, was evidently of a superior order to that of his companions, and the commander of the party. Well may it be imagined what greeting the stranger received, when leaping on shore he made himself known as the Chevalier de Tonty, who had again heard of the establishment of a colony in Louisiana, and who, for the second time, had come to see if there was any truth in the report. With what emotion did Therville and Bienville fold in their arms the faithful companion and friend of La Salle, of whom they had heard so many wonderful tales from the Indians, to whom he was so well known under the name of "Iron Hand!" With what admiration they looked at his person, and with what increasing interest they listened to his long recitals of what he had done and had seen on that broad continent, the threshold of which they had hardly passed!
After having rested three days at the fort, the indefatigable Tonty reascended the Mississippi, with Ibervile and Bienvile, and finally parted with them at Natchez. Iberville was so much pleased with that part of the bank of the river where now exists the city of Natchez that he marked it down as a most eligible spot for a town, of which he drew the plan, and which he called Rosalie, after the maiden name of the Countess Pontchartrain, the wife of the chancellor. He then returned to the new fort he was erecting on the Mississippi, and Bienville went to explore the country of the Yatasses, of the Natchitoehes, and of the Ouachitas. What romance can be more agreeable to the imagination than to accompany Iberville and Bienville in their wild explorations, and to compare the state of the country in their time with what it is in our days?...
After these explorations Iberville departed again for France, to solicit additional assistance from the government, and left Bienville in command of the new fort on the Mississippi. It was very hard for the two brothers, Sauvolle and Bienville, to be thus separated, when they stood so much in need of each other's countenance, to breast the difficulties that sprung up around them with a luxuriance which they seemed to borrow from the vegetation of the country. The distance between the Mississippi and Biloxi was not so easily overcome in those days as in ours, and the means which the two brothers had of communing together were very scanty and uncertain.
Sauvolle died August 22, 1701, and Louisiana remained under the sole charge of Bienville, who, tho very young, was fully equal to meet that emergency, by the maturity of his mind and by his other qualifications. He had hardly consigned his brother to the tomb when Iberville returned with two ships of the line and a brig laden with troops and provisions.
According to Iberville's orders, and in conformity with the King's instructions, Bienville left Boisbriant, his cousin, with twenty men, at the old fort of Biloxi, and transported the principal seat of the colony to the western side of the river Mobile, not far from the spot where now stands the city of Mobile. Near the mouth of that river there is an island, which the French had called Massacre Island from the great quantity of human bones which they found bleaching on its shores. It was evident that there some awful tragedy had been acted; but Tradition, when interrogated, laid her choppy fingers upon her skinny lips, and answered not....
The year 1703 slowly rolled by and gave way to 1704. Still, nothing was heard from the parent country. There seemed to be an impassable barrier between the old and the new continent. The milk which flowed from the motherly breast of France could no longer reach the parched lips of her new-born infant; and famine began to pinch the colonists, who scattered themselves all along the coast, to live by fishing. They were reduced to the veriest extremity of misery, and despair had settled in every bosom, in spite of the encouragements of Bienville, who displayed the most manly fortitude amid all the trials to which he was subjected....
Iberville had not been able to redeem his pledge to the poor colonists, but he sent his brother Chateaugué in his place, at the imminent risk of being captured by the English, who occupied, at that time, most of the avenues of the Gulf of Mexico. He was not the man to spare either himself or his family in cases of emergency, and his heroic soul was inured to such sacrifices. Grateful the colonists were for this act of devotedness, and they resumed the occupation of their tenements which they had abandoned in search of food. The aspect of things was suddenly changed; abundance and hope reappeared in the land, whose population was increased by the arrival of seventeen persons, who came, under the guidance of Chateaugue, with the intention of making a permanent settlement, and who had provided themselves with all the implements of husbandry.
This excitement had hardly subsided when it was revived by the appearance of another ship, and it became intense when the inhabitants saw a procession of twenty females, with veiled faces, proceeding arm in arm, and two by two, to the house of the Governor, who received them in state and provided them with suitable lodgings. What did it mean? The next morning, which was Sunday, the mystery was cleared by the officiating priest reading from the pulpit, after mass, and for the general information, the following communication from the minister to Bienville:
"His majesty sends twenty girls to be married to the Canadians and to the other inhabitants of Mobile, in order to consolidate the colony. All these girls are industrious and have received a pious and virtuous education. You will take care to settle them in life as well as may be in your power, and to marry them to such men as are capable of providing them with a commodious home."...
Many were the gibes and high was the glee on that occasion; pointed were the jokes aimed at young Bienville on his being thus transformed into a matrimonial agent and pater familiæ. The intentions of the King, however, were faithfully executed, and more than one rough but honest Canadian boatman of the St. Lawrence and of the Mississippi closed his adventurous and erratic career and became a domestic and useful member of that little commonwealth, under the watchful influence of the dark-eyed maid of the Loire or of the Seine.
OGLETHORPE IN GEORGIA
(1733)
BY JOEL CHANDLER HARRIS[1]
General James Edward Oglethorpe, the founder of the Colony of Georgia, was among the few really good and great men that history tells us of. We need to keep a close eye on the antics of history. She places the laurels of fame in the hands of butchers, plunderers, and adventurers, and even assassins share her favors; so that, if we are going to enjoy the feast that history offers us, we must not inquire too closely into the characters of the men whom she makes heroes of. We find, when we come to look into the matter, that but few of those who figured as the great men of the world have been entirely unselfish; and unselfishness is the test of a man who is really good and great. Judged by this test, General Oglethorpe stands among the greatest men known to history....
Born in 1689, Oglethorpe entered the English army when twenty-one years of age. In 1714 he became captain-lieutenant of the first troop of the Queen's life guards. He shortly afterward joined Eugene on the continent, and remained with that soldier until the peace of 1718. On the death of his brother he succeeded to the family estate in England. In 1722 he was elected to Parliament from Haslemere, County of Surrey, and this borough he represented continuously for thirty-two years. His parliamentary career was marked by wise prudence and consistency; and his sympathies were warmly enlisted for the relief of unfortunate soldiers, and in securing reform in the conduct of prisons. In this way Oglethorpe became a philanthropist, and, without intending it, attracted the attention of all England. Pope, the poet, eulogizes his "strong benevolence of soul."
In that day and time men were imprisoned for debt in England. The law was brutal, and those who executed it were cruel. There was no discrimination between fraud and misfortune. The man who was unable to pay his debts was judged to be as criminal as the man who, though able, refused to pay....
This condition of affairs Oglethorpe set himself to reform; and while thus engaged he became imprest with the idea that many of the unfortunates, guilty of no crime, and of respectable connections, might benefit themselves, relieve England of the shame of their imprisonment, and confirm and extend the dominion of the mother country in the New World, by being freed from the claims of those to whom they owed money, on condition that they would consent to become colonists in America. To this class were to be added recruits from those who, through lack of work and of means, were likely to be imprisoned on account of their misfortunes. Oglethorpe was also of the opinion that men of means, enterprise, and ambition could be enlisted in the cause; and in this he was not mistaken.
He had no hope whatever of personal gain or private benefit. The plan that he had conceived was entirely for the benefit of the unfortunate, based on broad and high ideas of benevolence; and so thoroughly was this understood that Oglethorpe had no difficulty whatever in securing the aid of men of wealth and influence. A charter or grant from the government was applied for, in order that the scheme might have the sanction and authority of the government. Accordingly a charter was granted, and the men most prominent in the scheme of benevolence were incorporated under the name of "The Trustees for establishing the Colony of Georgia in America." Georgia in America was, under the terms of the charter, a pretty large slice of America. It embraced all that part of the continent lying between the Savannah and Altamaha rivers, and extending westly from the heads of these rivers in direct lines to the South Seas; so that the original territory of Georgia extended from ocean to ocean.
In aid of this enterprise, Oglethorpe not only contributed largely from his private means, and solicited contributions from his wealthy friends, but wrote a tract in which he used arguments that were practical as well as ingenious.
On the 17th of November, 1732, all arrangements having been completed, the Anne set sail for the Colony of Georgia, accompanied by Oglethorpe, who furnished his own cabin, and laid in provisions not only for himself, but for his fellow-passengers. On the 13th of January, 1733, the Anne anchored in Charleston harbor. From Charleston the vessel sailed to Port Royal; and the colonists were soon quartered in the barracks of Beaufort-town, which had been prepared for their reception. Oglethorpe left the colonists at Beaufort and, in company with Colonel William Bull, proceeded to the Savannah River. He went up this stream as far as Yamacraw Bluff, which he selected as the site of the settlement he was about to make. He marked out the town, and named it Savannah. The site was a beautiful one in Oglethorpe's day, and it is still more beautiful now. The little settlement that the founder of the colony marked out has grown into a flourishing city, and art has added its advantages to those of nature to make Savannah one of the most beautiful cities in the United States....
On the 30th of January, 1733, the immigrants set sail from Beaufort, and on the afternoon of the next day they arrived at Yamacraw Bluff. On the site of the town that had already been marked off they pitched four tents large enough to accommodate all the people. Oglethorpe, after posting his sentinels, slept on the ground under the shelter of the tall pines, near the central watch fire. As a soldier should, he slept soundly. He had planted the new colony, and thus far all had gone well with him and with those whose interests he had charge of.
To bring these colonists across the ocean and place them in a position where they might begin life anew was not a very difficult undertaking; but to plant a colony amongst savages already suspicious of the whites, and to succeed in obtaining their respect, friendship, and aid, was something that required wisdom, courage, prudence, and large experience. This Oglethorpe did; and it is to his credit that, during the time he had charge of the colony, he never, in any shape or form, took advantage of the ignorance of the Indians. His method of dealing with them was very simple. He conciliated them by showing them that the whites could be just, fair, and honorable in their dealings; and thus, in the very beginning, he won the friendship of those whose enmity to the little colony would have proved ruinous.
Providence favored Oglethorpe in this matter. He had to deal with an Indian chief full of years, wisdom, and experience. This was Tomochichi, who was at the head of the Yamacraws. From this kindly Indian the Georgia Colony received untold benefits. He remained the steadfast friend of the settlers, and used his influence in their behalf in every possible way, and on all occasions. Altho he was a very old man, he was strong and active, and of commanding presence. He possessed remarkable intelligence; and this, added to his experience, made him one of the most remarkable of the Indians whose names have been preserved in history.... Thus, with Oglethorpe to direct it, and with Tomochichi as its friend, the little Georgia Colony was founded, thrived and flourished.
END OF VOL. II
FOOTNOTES
THE FOUNDING OF ST. AUGUSTINE AND THE MASSACRE BY MENENDEZ—
THE ACCOUNT BY JOHN A. DOYLE
[1] From Doyle's "English Colonies in America." By permission of the publishers, Henry Holt & Co.
[2] Coligny's first attempt was made in 1555, when two shiploads of Huguenot immigrants (290 persons), under Villegagnon, were sent to Brazil. This settlement was soon destroyed by the Portuguese.
Menendez's expedition of 1565 followed the earlier Spanish expeditions by Ponce de Leon, Narvaez and De Soto. It sailed from Cadiz and comprized eleven ships. Twenty-three other vessels followed, the entire company numbering 2,646 persons. The aim of Menendez was to begin a permanent settlement in Florida. On arrival he found a colony of French Huguenots already in possession, having been there three years. A conflict was inevitable, and one which forms a most melancholy chapter in the early history of American colonization. Menendez hanged Huguenots, "not as Frenchmen, but as heretics," while Gourgues hanged Spaniards "not as Spaniards, but as traitors, robbers and murderers." After the conflicts closed the Spaniards maintained themselves in St. Augustine until 1586, when St. Augustine was completely destroyed by Sir Francis Drake. Two years later the Armada of Spain was overthrown in the English Channel, largely as the work of Drake.
[3] In the valley of the St. Lawrence as described in Volume I.
[4] St. Quentin is a town in northeastern France, near which on August 10, 1557, the army of Philip II, Spain, won a great victory over the combined armies of France and England.
THE FOUNDING OF ST. AUGUSTINE AND THE MASSACRE BY MENENDEZ—
MENDOZA'S ACCOUNT OF THE MASSACRE
[1] Francisco Lopez de Mendoza was the chaplain of the expedition. His account is printed in "Old South Leaflets."
[2] These ships, commanded by Ribault,—seven in number, with 500 men besides families of artizans on board,—had arrived at the mouth of the St. John's River on August 29, 1565. The four left outside, as seen by Menendez, were at the time disembarking their passengers.
[3] When the French Government learned of this massacre, the event did not arouse any particular interest. Indeed, the colony seems not to have had any special protection from the home authorities. Had the contrary been the case, it would have been easily possible for the French to have built up a flourishing colony in America nearly half a century before the English were ever established in the new world.
SIR WALTER RALEIGH'S VIRGINIA COLONIES—
THE ACCOUNT BY JOHN A. DOYLE
[1] From Doyle's "English Colonies in America." By permission of the publishers, Henry Holt & Co.
[2] Sir Humphrey Gilbert, a half-brother of Raleigh, is here referred to. In 1578 he had obtained royal permission to found a colony in America, but his expedition, after starting, turned back, a failure. In 1588 he again set out, landing at St. John's, Newfoundland, where he established the first English colony in North America. On returning home his ship was lost in a storm off the Azores.
[3] See in the next chapter an account of Lane's return with Drake.
[4] Pocahontas, married to John Rolfe, went to England with Rolfe and there died about a year later. She left a son who returned to Virginia, where he left descendants, among whom was the famous John Randolph of Roanoke. John Smith's account of the saving of his life by Pocahontas is printed in Volume I of "The Best of the World's Classics."
SIR WALTER RALEIGH'S VIRGINIA COLONIES—
THE RETURN OF THE COLONISTS WITH SIR FRANCIS DRAKE
[1] Ralph Lane went out to Virginia in 1585 with the ships dispatched in that year by Raleigh and commanded by Sir Richard Grenville, the company numbering one hundred householders. After landing at Roanoke, Grenville returned to England for supplies, leaving the colony in charge of Lane. Lane has left an important account of the experiences and sufferings of the colonists during the absence of Grenville, whose return was delayed. Drake, meanwhile coming up from St. Augustine, which he had just destroyed, put in at Roanoke in 1586, and the whole company returned to England with him. Grenville afterward arrived in Roanoke, finding no one there. He then returned to England, leaving on the island fifteen men. In the following year Raleigh sent out to Roanoke John White. When White arrived he found that these men had all been massacred by the Indians. Other expeditions were sent out later, but none was able to establish any colony at Roanoke. Lane's account is printed In "Old South Leaflets."
SIR WALTER RALEIGH'S VIRGINIA COLONIES—
THE BIRTH OF VIRGINIA DARE
[1] Virginia Dare was the first child of English parentage born in America. Her father was Ananias Dare. She was named Virginia after the colony which had already received the name in compliment to Queen Elizabeth.
BARTHOLOMEW GOSNOLD'S DISCOVERY OF CAPE COD—
BY GABRIEL ARCHER, ONE OF HIS COMPANIONS
[1] Gosnold sailed from Falmouth, England, in 1602, Raleigh being interested in the expedition. He reached the New England coast in May of the same year, and discovered Cape Cod, to which, because of the abundance of codfish in neighboring waters he gave the name it bears. He afterward discovered Martha's Vineyard, and on the neighboring island of Cuttyhunk founded a settlement called Elizabeth, the first ever made in New England by Englishmen. This settlement lasted only a few weeks, the settlers returning to England.
[2] The entire group of islands, of which Cuttyhunk is one, are now known as the Elizabeth Islands. The township which these islands comprize bears Gosnold's name. Gosnold became active afterward in promoting the expedition which In 1607 resulted in the settlement of Jamestown. The report of the expedition to Cape Cod, from which this account is taken, is known as "The Relation of Captain Gosnold's Voyage." It was "delivered by Gabriel Archer, a gentleman in the said voyage." Archer's account is printed in "Old South Leaflets."
[3] Vineyard Sound.
[4] Now Cuttyhunk, the westermost of the chain of islands called the Elizabeth Islands, which separate Buzzard's Bay from Vineyard Sound.
[5] From Exmouth the ship sailed for Portsmouth, her real destination.
BARTHOLOMEW GOSNOLD'S DISCOVERY OF CAPE COD—
GOSNOLD'S OWN ACCOUNT
[1] From a letter to his father, dated September 1, 1602.
THE FOUNDING OF JAMESTOWN
[1] From Smith's "General History of Virginia." Edward Arbor has contended that, had not John Smith "strove, fought and endured as he did the present United States of America might never have come into existence." Spaniards and French alike had failed in their attempts at colonization and so had the repeated expeditions sent out by Sir Walter Raleigh. Smith carried the Jamestown settlement through its difficulties.—Smith, the "self-denying, energetic, so full of resources, and so trained in dealing with the savage races." Had Jamestown failed the Pilgrim fathers "would not have gone to New England." Smith was not the sole author of the "History of Virginia." Others contributed to the work.
[2] Richmond.
THE FIRST AMERICAN LEGISLATIVE ASSEMBLY
[1] This account is taken from the official report of the assembly, of which Twine was clerk. It is printed in the "Colonial Records of Virginia," and in Hart's "American History Told by Contemporaries."
THE ORIGIN OF NEGRO SLAVERY IN AMERICA—
IN THE WEST INDIES
[1] Helps was an English writer who is best known for his social essays entitled "Friends in Council." He was the author of several works on America, including "The Spanish Conquest in America."
[2] Las Casas was a Dominican, born in Spain, who came to the West Indies in 1502 and devoted himself to protecting the Indians against slavery at the hands of their conquerors. In 1544 he was made a Mexican bishop.
THE ORIGIN OF NEGRO SLAVERY IN AMERICA—
ITS BEGINNINGS IN THE UNITED STATES
[1] From Doyle's "English Colonies in America." By permission of the publishers, Henry Holt & Co.
NEW ENGLAND BEFORE THE PILGRIM FATHERS LANDED
[1] From Smith's "Description of New England," published in London in 1616. Smith's exploration of New England was made after he had become separated from the Jamestown colony, of which in 1608, he had been president. He went there under an engagement with London merchants to fish for cod, barter for furs and explore the country for settlement. It was he who at the request of Prince Charles named the country New England.
[2] Probably the Merrimac.
THE FIRST VOYAGE OF THE "MAYFLOWER"
[1] William Bradford had already been a leading member of a little dissenting congregation in England, when, in 1608, it fled from England to Holland, and in 1620 settled at Plymouth, Mass. A year after the arrival at Plymouth Bradford was elected Governor of the Colony, and, with the exception of two short intervals, held this office until his death nearly forty years afterward.
Bradford's "History of Plymouth" is a classic in New England historical literature—the foundation-stone, in fact, of the history of New England. A curious item in the survival of the manuscript is that, at the time of the evacuation of Boston by the British, during the Revolution, it disappeared mysteriously, to be discovered eighty years afterward in the palace of the Bishop of London. More than forty years after this discovery, the manuscript was restored by the diocese of London to the commonwealth of Massachusetts, which now preserves it in the State Library in Boston.
[2] Now known as Provincetown, where a lofty monument on a hilt back of the harbor, dedicated in 1910, commemorates the landing there of the Pilgrim Fathers. While the Mayflower lay in this harbor, Paregrine White was born, the first child of English parentage born in New England.
[3] The landing at Plymouth was effected on December 21.
THE FIRST NEW YORK SETTLEMENTS
[1] From Wassenaer's "Description of the first settlement of New Netherland." Printed in Hart's "American History Told by Contemporaries." Wassenaer was a Dutchman, and wrote contemporaneously with the events he describes. After Hudson's discovery of the Hudson River, Dutch ships were sent over to Manhattan Island to establish an agency for the collection of furs. Rude cabins were pitched and lived in at the southern end of the island but these did not constitute a permanent settlement; they were a mere trading-post. The trade became so profitable, however, that something more permanent was desired, and in 1623 the West India Company dispatched ships with thirty families as the nucleus of a colony to be established near the present site of Albany. Not until two years later was it decided that the headquarters of the colony should be on Manhattan Island. Two ships were then sent out to establish there a permanent and more extensive settlement.
THE SWEDES AND DUTCH IN NEW JERSEY AND DELAWARE
[1] From Acrelius's "History of New Sweden." Printed in "Old South Leaflets." Acrelius from 1749 until 1756 was provost over Swedish Congregations in America and pastor of their church at Christina, now Wilmington, on the Delaware. His complete work is an exhaustive one, and covers not only the early but the later years of Swedish history on the Delaware. It has long been esteemed the best work we have on the subject.
[2] Usselinx had proposed the formation of a company to trade in foreign countries, including America, as early as 1604.
[3] Peter Minuit, the Governor of New Amsterdam, who purchased Manhattan Island from the Indians for goods worth $24, is here referred to.
[4] Paradise Point was near the present town of Lewes, in the State of Delaware. The site is near where the Bay merges in the ocean.
[5] This name has been corrupted Into Henlopen. The cape was named by Captain Cornelius May after a towu in Friesland. May's name was given to the southern point of New Jersey now known as Cape May. He visited Delaware Bay in or about 1614.
[6] Ft. Christina was within the limits of the present city of Wilmington. The ancient Swedish church, built in 1698 and still standing in Wilmington, marks the site of this, the original settlement of Swedes in Delaware.
[7] Fort Nassau was on Delaware Bay at the mouth of Timber Creek, below Gloucester Point, in New Jersey.
THE BEGINNINGS OF THE MASSACHUSETTS BAY COLONY
[1] From Dudley's letter to the Countess of London. Printed in Hart's "Source Book of American History." Dudley came over with Winthrop, and at one time was governor of the Colony.
[2] Boston Harbor is here referred to.
[3] The place was alterward called Newtown, and is now Cambridge.
HOW THE BAY COLONY DIFFERED FROM PLYMOUTH
[1] From Palfrey's "History of New England." By permission of and by arrangement with the authorized publishers, Houghton, Mifflin Co. Copyright, 1873.
LORD BALTIMORE IN MARYLAND
[1] This account was compiled from letters written to friends in England by some of the original settlers about a year after their arrival. George Calvert, first Lord Baltimore, founder of Maryland, had sent a group of colonists to Newfoundland in 1621, but the venture being unsuccessful he secured a new grant north of the Potomac, to which, at the request of Charles I, he gave the name of Maryland, in honor of Queen Henrietta Maria. Calvert, after a visit to Virginia, returned to England and there died before his charter was actually issued. In consequence the grant was made out to Calvert's son, Cecil. Cecil Calvert at once organized a company of more than two hundred men, who effected a permanent settlement at St. Mary's, which for sixty years was the capital of the colony of Maryland, Annapolis being afterward chosen. Baltimore was not founded until 1729.
The account here given was published in London in 1634, and is the first extant description of the province. It has been conjectured that Cecil Calvert prepared it from letters written by his brothers, Leonard and George. The account is believed to preserve the exact language of the original writers of the letters. Printed in "Old South Leaflets."
[2] Now called the Susquehanna.
[3] The Susquehanna Indians.
ROGER WILLIAMS IN RHODE ISLAND
[1] From Morton's "New England Memorial," published at the request of the Commismoners of the Four United Colonies of New England. Morton lived in the family of Governor Bradford and served as secretary of the court at Plymouth. This fact should be kept in mind when reading his account.
THE FOUNDING OF CONNECTICUT
[1] From Johnston's "History of Connecticut." By permission of, and by arrangement with, the authorized publishers, Houghton, Mifflin Co. Copyright, 1887, by Alexander Johnston.
WITCHCRAFT IN NEW ENGLAND
[1] From Palfrey's "History of New England." By permission of, and by arrangement with, the authorized publishers, Houghton, Miffin Co. Copyright, 1873.
[2] Cotton Mather, son of Increase Mather, the president of Harvard College.
[3] This work was entitled "Wonders of the Invisible World." It is now much sought after by collectors of Americana.
THE ENGLISH CONQUEST OF NEW YORK
[1] From Brodhead's "History of New York."
[2] Now called Governor's Island.
[3] A fortification from which has come the modern name of Wall Street.
BACON'S REBELLION IN VIRGINIA
[1] This account was written a year after the events described by an author whose name is unknown. Internal evidence points to his intimate personal knowledge of what took place. Writing after the failure of the rebellion; moreover, after Bacon himself was dead, and the strong popular movement led by him had consequently much disintegrated, the writer's view is naturally somewhat out of sympathy with Bacon. Printed in Hart's "American History Told by Contemporaries."
John Easton Cooke, in his "History of Virginia," declares that Bacon was "the soul of the rebellion" and his rising "not a hair-brained project, but the result of deliberate calculation." As a representative of the Virginia people Bacon "protested strongly against public grievances, compelling redress." He anticipated that the country would profit from his uprising, "and his anticipation was justified." The result as against Berkeley, "compelled the dissolution of the Royal Assembly, which had remained unchanged since 1680, and resulted in 'Bacon's assembly,' which began by raising the public revenue, extending suffrage to freemen, and was so defiant that Berkeley dissolved it."