1 A title given among Mahometans to certain persons of religious profession.
2 This and other italic headings to paragraphs in this document are, in the original MS., marginal notes in another handwriting—probably made by a clerk, for convenience of reference.
3 When Figueroa began the conquest of Mindanao (1596) he was accompanied thither by two Jesuits—Juan del Campo, a priest; and Gaspar Gómez, a lay brother. The former was carried off by a fever, dying on August 10, 1596, at the age of thirty years, after little more than a year's stay in the islands. In his place, Juan de Sanlúcar and Pedro de Chirino accompanied Ronquillo's expedition in the following year. Sanlúcar entered the Jesuit order in 1570, and came to the Philippines in time to join the Mindanao expedition; he died at Palápag, April 26, 1612.
Pedro de Chirino entered the Jesuit order in 1580, and arrived at Manila ten years later. He died there on September 16, 1635, at the age of seventy-eight. His noted work, Relacion de las Islas Filipinas (Roma, 1604), will be presented in subsequent volumes of this series. La Concepcion says of him (Hist. de Philipinas, v, p. 198): “A man of great industry and of studious habits, Page 278nwho devoted to study and books all the time which was not occupied by his ministry to souls.”
4 La Caldera, “the Caldron”—a port in the extreme south of Mindanao, not far from Zamboanga; its primitive name, Cauite.
[This memorial, addressed to Felipe II by Hernando de los Ríos, is prefaced by a letter from Luis Perez Dasmariñas, as follows:]
Sire: In these islands resides a person named Hernando de los Ryos, a colonel, a man of much information concerning important matters, and particularly learned in mathematics and astrology, and possessed of such virtue and such uprightness of life, and so zealous and desirous of the service of God and your Majesty, and of the common welfare, that I know not if there be a man in these parts to exceed him in this; and may it please our Lord to give us many who shall succeed in being so disinterested in worldly things and earthly claims. At any rate, in the secular estate, in my opinion and perhaps that of many good men, I know not if you will find in this country, or even for the most part in others, a man of more learning, respectability, and virtue, accompanied by other good qualities and gifts with which God has graced him, and which are so well employed and profited by, as in himself. For his sole object is to serve God and desire his service and that of your Majesty, and the great good which can be accomplished in these regions; and he is not interested in Page 284the occupations and advantages of office, although it would be well indeed if all those who hold them had the qualifications that he has for them. At any rate, he has refused and rejected some of the best offices of this country, particularly an offer to be a royal official of the royal exchequer of your Majesty, when I desired him to be so during my government, as I understood that he was a fit man for the service of God and of your Majesty. It was impossible, however, to persuade him. His intention, as I have understood, is to become a priest. He has made a very peculiar instrument of general usefulness in many curious and important ways, particularly in navigation, for getting bearings and taking measurements, which are rendered very easy. I do not send one to your Majesty, because he has not finished a book of description and explanation of this instrument. I have persuaded him to send one to your Majesty, as I also shall do, as I consider it well that your Majesty should have information of the learning, virtue, and parts which are found in him, as it may be of use and importance for the service of God and your Majesty—whom may our Lord protect many years of life, according to His power and the desire and need of us all. Manyla, June 27, 1597.
Luys Perez Das Marinas
Memorial
Indeed, the desire which possesses me of serving your Majesty and ending my life in your service, as I am a humble vassal of your Majesty, was too mixed with awe to allow of this boldness, if Don Luis Perez de las Marinas, former governor of these islands, had not encouraged me and persuaded me to give information Page 285to your Majesty of several matters concerning these parts, as a person who has spent nine years here. I could wish that it was with better reason, if time had been given me to finish a book which treats of the use of an astrolabe, very important for the service of your Majesty, for use in the art of navigation. This I would send you this year, with an ample relation of various matters, if Don Francisco Tello, governor of these islands, had not occupied me in ridding them of a great number of Chinese and Japanese Sangleys, who, under pretense of being merchants, were seeking to remain in this country, and with whom there is no manner of safety. They know how to set about so cunningly to gain the good-will of the citizens that it appears almost impossible, if your Majesty does not send and order a remedy, to better the matter here, although I have used all possible diligence in it. The reason for this is that each particular citizen defends those whom he needs, as they are a people who are cunning at all crafts. Accordingly they keep them in their houses, and hide them; so that they sleep inside the city at night, to the number of about two thousand. There are more than five thousand who remain this year with the governor's license in the service of the colony, for they tell the governor that this is exoedient. It appears to me that three thousand is enough, and even with this number more care and precaution could be taken than is done here, and there should be no more of the infidels. I give this account ...1 as a person who has them in his charge, in other matters touching ... that which Don Luis Perez Page 286de las Marinas gives your Majesty ... I have informed him so that, being so Christian and zealous a knight in the service of your Majesty, he will give a true and certain relation of all.
With this astrolabe, which, with the aid of God, I have discovered, can be found the altitude from the pole, and the latitude of any region whatsoever at any hour of the day, and at the same time it will tell the hour, in the same way that it gives directions at night by any known star more easily than the mariners usually take it at midday. Besides this, it also serves like other astrolabes at midday, to indicate the various points of the compass, and show and verify with precision the deviations and deflection of the needle from the pole. In this way it serves to give the longitude where one is sailing, on whatever parallel to the equinoctial. Likewise it shows the position of the stars, even when all their latitudes [i.e., altitudes?] and declinations are unknown, so easily that even the most uninstructed can in a short time learn it. It is of use in other curious, useful, and important ways, for the perfection of this art, which can by its aid be verified. As it is an article so curious and useful, the said Luis Perez de las Marinas persuaded me to give an account of it to your Majesty, with a brief relation and discourse concerning the information which I have of these parts.
Although your Majesty has so little profit from these islands, we can see that it is a place of much importance for the service of your Majesty, and the spread of the most holy Catholic faith, since it has as neighbors, and surrounding it, many extremely rich and fertile countries. The disposition of matters is ... that they are propitious for your Majesty Page 287easily to make himself master of those lands. Your Majesty will see that this is so by the relations which the governor of these islands, and likewise Don Luis Perez de las Marinas, formerly governor of them, have sent you.
It is very necessary and expedient that several expeditions and conquests should be made in these parts for the service of your Majesty in view of the advantages that the Castilians would gain if they held a good post on the mainland—such as the kingdom of Sian, which is very rich and abounds in many things, and could be conquered and kept with a thousand men, according to everyone who has been there; or the kingdom of Canboxa, which is seeking our friendship, and offers to maintain troops at its own expense, and furnish them to us on occasions when aid may be necessary; or the kingdom of Chanpa, which could be conquered and maintained with three hundred men, and is the pass for this archipelago, and the key to Cochinchina, which is a very rich and fertile country, and could be conquered with a thousand or fifteen hundred men. The latter is more to the east than the said kingdoms between Chanpa and China, close to these islands, and with everyone ... of them on account of the many wars and enmities, which exist among them, this ... would be easy to spread the royal sovereignty of your Majesty with great ... so that all would seek for our friendship and alliance; for ... said, and with a little shrewdness and cunning a great deal of it might be gained ... with our protection and oversight the ministers and preachers ... could spread over all those parts in safety; to convert those souls and bring such a great multitude of Page 288heathen to the true knowledge of our Lord God. It is no little shame to consider that among those peoples, by way of Burnei and other Mahometans the venom and poison of their false doctrine is being scattered—although this is of so great importance, as your Majesty must see by the accounts which are sent you, and to which I refer.
But for the present the thing which appears very expedient and necessary, and should be attended to at once, is to take a port on the island of Hermosa, which lies distant from the farthest part of this island (which is the province of Cagaia), thirty-six leagues in a northwesterly direction. In circumference it measures about two hundred leagues, and stretches in the same direction from the twenty-second to the twenty-fifth degree. From there to the mainland of China is not more than twenty leagues. ... informed by a person who has been there that it is fertile and inhabited by a people similar to the natives of these islands, who rob and kill those who go there in vessels, as it is the necessary route from China to this city, from Japon here, and to other parts. The country is well supplied with provisions. It has few ports, but there is one which lies at the head of it, on the side which faces toward Japon, which is very well formed and strong. It is named Keilang, and at present has no defense. If three hundred men were placed there with a fort, all the power of those parts would not be sufficient to dislodge them; for the entrance is very narrow, and with artillery they could resist any efforts which were made against them. It is a large port with deep water, and the entrance is closed by an island on the northeast part, inhabited by about three hundred Indians. I have sent a carefully Page 289traced sketch of this to your Majesty with this letter. The reason why it is very necessary to occupy this port is for the safety of these islands; for it is known to a certainty that ... that if a fort is built at ... which is very ... will be able to send it from there without great difficulty, and being installed there, would make us anxious at all times, and harry the land, without there being any help for it, For they are a warlike and numerous people. The other reason is because all the trading ships which sail for this city from China make land there, and will not dare sail from their own country. They are very much afraid of those people, and will cease their trade with this city, and thus that will be lost—even more than the great wealth which the ship “San Felipe”2 carried, which arrived in their country in the past year, ninety-six. That wealth made them covetous of it; and perhaps their principal intention is to come here and attack these islands. It is not worthy of the Spanish reputation to allow this barbarian to use us thus, without experiencing our power through some injury. It would be a great loss to him to take that passage from him; and, for any purpose that your Majesty may desire, it will be a very important station; since, if your Majesty sends a large number of troops by way of Nueva España or of India, that is so difficult an undertaking, and entails so much expense and the death of so many.
It is of no less importance to give an account to Page 290your Majesty of two routes which can be explored at little expense and are short and easy. The first is by the strait which is called Danian [i.e., Anian], which lies between the farthest land of China and the regions of Nueva España ... a relation which I [received] there, which was left in manuscript by Fray Martin de Rada, of the order of St. Augustine, a great mathematician, of whom your Majesty had information in this ... of the letter.
A worthy Vizcayan, named Juanes de Ribas, a native of San Sebastian, told me that while he was going after whales to Terranova [i.e., Newfoundland] he received information that in the year forty-five some Bretons were carried [by storms] from the cape of Breton, which lies about eighty leguas west of the cape of Bacallaos, which lies in forty-nine or fifty degrees of latitude. He said that in latitude fifty-two degrees, after sailing to the northwest a hundred leguas, they encountered a strait. And, according to this relation, some Portuguese came to India and China; they say that in forty-five days they arrived from Ucheo at Lisboa; and, believing that the king would show them favor, they gave him an account of it. But he threw them into prison, and they died there. One of the Portuguese who went in that ship afterward came to Nueva España and accompanied Francisco de Ivarra in the exploration of Nueva Viscaya.3 The said Francisco de Ivarra intended to go to explore this strait, but there were difficulties in the way, and they, did not accomplish it. This Vizcayan and the Portuguese became friendly Page 291and told to each other what each one had seen and knew. They said that from the cape of Breton they go to the northwest until they reach the mainland and afterwards coast down toward the southwest, as the coast runs in this direction, and they come upon the entrance which, although it seems very small, yet is large and deep. Then sailing to this sea of China to the west-southwest, they said that at the mouth of the strait, toward the South Sea as toward the North Sea, there are many small islands, although more ... in the direction of the north, coming from China outside of ... which to Manil .... The country of China is very high, and wooded with pine trees and ... partly lower, also with forests. He said that in the strait they use no wind at all, but that the currents take them in and float them through. They said that those who consider that the island of Bacallao is all one are wrong; for it consists of several small islands in a chain, reaching to Cape Gata, which is in sixty-two degrees, and where there is a deep channel which enters into the great bay. They say that the point of Vacallaos is in fifty degrees, and they run along the coast of this island as far as Cape Breton, about eighty leguas. Those who place Cape Breton on the maps should put it on the same large island, and it lies nearer to the point of Vacallaos than to Cape Gata.4 Page 292
It may also be inferred that these seas communicate with each other, because on the coast of Nueva España those who are coming from these islands in forty-two degrees latitude see a great number of whales, who must enter by that strait to winter in a warm climate. Accordingly your Majesty can send as many troops as you wish in this way with ease, and become lord of these parts. Although this voyage being in so high a latitude appears to entail some difficulty, there will be none, in view of the fact that by leaving España at the end of March, when they arrive in the high latitudes it is the hot season, and the days are long and the weather is fair; and the winds are brisas, as is necessary. Thus they will come here very easily, and in the island of Hermosa, in this port of Kielang, your Majesty may send and have stationed a considerable fleet, safe and well provisioned; for the country is fertile, and productive of food stuffs, rice, meat, and so much fish that they load every year two hundred ships for China—especially as the coast of China is so near, where for money ... what they wish in abundance; and also from Japon they can ... examine.
The other route for navigation is through Nuevo Mexico, in forty-five degrees of latitude. This was related to me by a friar named Fray Andres de Aguirre, of the order of St. Augustine, who died about three years ago, being prior of the convent of his order in this city. He was learned in cosmography. He said that in his presence, at the time when Don Luis de Velasco the elder was governor of Nueva España, a Vizcayan gave an account of this route, who said that he had seen it while he was sailing with a French pirate. They entered through an Page 293arm of the sea above the main coast opposite Florida, and after sailing west for many days they found that the said arm ended in a bay. They saw straightway a half a league distant another arm of the sea, and building a brigantine they went through it sailing for several days, and came upon a very populous city, where they were furnished with whatever they needed, and had built for them some wooden houses on the shore, until, on account of a certain difficulty which one of them had with a woman, they were driven out of the country, and went back. From this it may be inferred that in that region, which they said lay in forty-five degrees of ... From here having ships there, rather ... of this. Father Antonio Sedeño, rector of the Society of Jesus of this city, who died about two years ago, said that it was told him many times by Pero Melendez in Florida.5
These two explorations will be very easy to make, at little expense, from these islands rather than from España. For their entrances from that side are difficult to find, and from this side one cannot go astray, nor is there any obstacle. The first year after Gomez Perez de las Marinas arrived in this country as governor, he conferred with me about sending me to explore the strait of Danian. By reason of the expedition which he intended to make to Maluco, he deferred the other; and when he was so unfortunately killed it put an end to the project. He, I believe, Page 294would have far advanced the affairs of these parts if he had lived, and would have done good service for your Majesty, judging by the valor and zeal which he showed; and his absence, and the need for him, have brought this city to a sense of what they owe him, and now they deplore his loss.
I have given this brief account to your Majesty, begging humbly that you will pardon my boldness (which zeal for your royal service and the good of these regions has caused) in advising your Majesty, that you may see how glorious opportunities our Lord God has kept for you to extend and widen out the holy Catholic faith. But it is necessary that your Majesty should entrust this to a person of high rank and great worth, and that he should not come for a limited time, with the intention of gathering riches and the fruit of the land, and then returning; for those who have this intention will not be watchful for its welfare, nor zealous for the honor of God and for the service of your Majesty. I have informed the governor of these islands, Don Francisco Tello, of this, so that he may write to your Majesty and make use of the opportunities which are offered him. I know not what he will do. May our Lord God, for whom we labor, protect your Majesty many years, according to the needs of Christendom, and augment your estate with greater lands and majesty, for His glory and the good of ... may it prosper. Manila, June 27, 1597.
[Endorsed: “Examined on the thirteenth of September of 1599. As to what he says of the astrolabe, have a copy made and delivered to Cespedes, that he may examine it and give his opinion in regard to it. As for the rest, join everything in regard to this Page 295matter, and have all the papers brought in a bundle.”]
[Memoranda at beginning of document: “Memorial addressed to the king, dated at Manila on June 27, 1597, by Colonel Hernando de los Rios, which gives an account of a book which he is engaged in composing, concerning the approved usage and art of navigation, and of the importance of taking a port on the mainland of China, and particularly in the island of Hermosa, of which he gives a very circumstantial description, accompanying it with his map, and finally a very valuable discourse on the two routes which are the most expeditious and direct for navigation from Spaña to those kingdoms, that can be found. The first is through a channel or narrowing of the sea which enters Nuebo Mexico above Florida at forty-five degrees latitude, according to the information received from Father Federico of the Society of Jesus, and from a friar of the order of St. Augustine, who was very learned in cosmography, and who died in that city. The other is through the strait called Anian. There is inserted in the said memorial a relation which was left written by Fray Martin de Rada, of the order of St. Augustine. It was received from a Vizcayan named Juanes de Rivas, a native of San Sevastian, wherein he sets forth that various Portuguese have passed by that way to Yndia and China, and by way of Ucheo returned to Lisboa in forty-five days of voyage. He gives a condensed description of the ship's courses, and the navigation which must be accomplished until they have arrived in the harbor, either here or in China, etc., etc.
Memorial directed to the king of España by Benito Page 296Escoto, a Genoese noble, in the year 1616, giving an account of a certain method which he had discovered of putting together certain tables of longitudes in maritime voyages and navigation, etc.; and to find that navigation which, up to that time, so many serious men and mariners had sought and had not found—namely, the passage by the northern part of China, Japon, Malucas, and Philipinas, with a condensed discourse concerning the advantages which will accrue from the proposed action. And in continuation a letter from the prior of the convent of Santa Maria, written to ... in recommendation of the good circumstances and worthy qualities both of the author and his work.”] Page 297
1 The original MS. of this document is illegible or torn in many places: these are indicated by leaders (...).
2 This ship was wrecked on the coast of Japan, driven thither by tempests; and its rich cargo was seized by the Japanese. Detailed accounts of this event and its consequences are furnished by Morga in his Sucesos (Hakluyt Soc. trans.), pp. 75—79; Santa Inés, in the Crónica, ii, pp. 252—272; and La Concepcion, in Hist. de Philipinas, iii, pp. 106—119, 143—148.
3 Francisco de Ibarra was a prominent Spanish officer in Mexico (1554—72); he subjected to the dominion of Spain the province of Copala, which he named Nueva Vizcaya, founding therein the cities of Durango, Sinaloa, and others.
4 For accounts of early explorations on North American coasts, see the following works: On the northeastern coast, Winsor's Narrative and Critical History of America, iv, pp. 33—102. On the Pacific coast, H.H. Bancroft's History of the Northwest Coast, i, pp. 1—136. The voyages mentioned in this document are regarded by Bancroft as apocryphal. Bacallaos (“cod-fish”) was an early designation of the island of Newfoundland, but was afterward extended to the mainland of eastern Canada. The cape of Breton evidently refers to Cape Breton, on the island of that name.
5 Sedeño, as vice-provincial of his order in the islands, governed all its missions there. On a journey of inspection he suffered greatly from the hardships of a stormy voyage, and died at Cebú on September 1, 1595. La Concepcion gives an interesting sketch of his life and labors, in Hist. de Philipinas, iii, pp. 7—12. Before coming to the Philippines, Sedeño had accompanied the expeditions of Pedro Melendez in Florida.
Sire:
Although the duties and obligations of my office are ended, I have no less obligation as a private individual for the service of God and your Majesty. That service and recognition is due while life shall last, and therefore it does not seem as if I were fulfilling my duty by keeping silent and not informing your Majesty of some things which have been proposed and set forth elsewhere. I beseech your Majesty to be pleased to regard and consider them as things very important to the service of God and of your Majesty.
What I have thought fit to submit particularly to your Majesty are the injuries, hindrances, contradictions, and great disturbances which are experienced here, whence follow results very offensive and contrary to the service of God our Lord, and of your Majesty. They are also prejudicial to the common spiritual and temporal good of this land, and the quiet, safety, and preservation of these districts and islands, and of the vassals who live and serve your Majesty here. One (and a general) injury is the unrestricted presence of a great number of Sangleys or Chinese heathen who live and mingle freely with Page 298us and the natives of these islands in their trading occupations, and business. They serve but to consume, make scarce, and enhance the price of both supplies and money, and to cause uneasiness, fears, and distrust. Of all the aforesaid we have had experience, and the particular instances are not referred to, in order to avoid prolixity. On occasions when there are expeditions, or when it may be expedient to make them, there are some persons who do not desire to do so—either for their own interests or convenience, or for other considerations, ends, and motives which they have for opposing the accomplishment of the expedition. They say that there are many Sangleys in the land who are inclined or are able to revolt. This and other things they say in excuse; but although this consideration and caution should not be condemned but praised, together with everything else which may be classed under the name and title of preservation, I doubt whether they are always most advantageous to the service of God and of your Majesty. I am only certain that it is of great importance to be rid of these disturbances and contradictions, which are contrary to all good. These heathen are the whole year living on, and, little by little, consuming and obtaining, the goods and money of the state in their traffic, business, and occupations. This does not take into account the sale and profitable trade in merchandise which takes place every year. All the money goes and passes to China, and remains there from year to year and in fact always. Although it is true that the profitable trade and sale of merchandise is the sinew and support of this state, and very necessary, and cannot nor should be checked, nevertheless, it would at least be fitting for the Christians Page 299to gain what is gained by the heathen from year to year in these islands and state, in their damaging trades and occupations. Thus would a great part of the poverty and necessity of the Christians be done away with, and they would be relieved, maintained, and aided. They could live more comfortably, and there would be avoided the inconveniences of discontent, murmuring, and offense, which exist when the people see themselves so little favored, helped, and appreciated. They become discouraged with the condition of affairs when they see that the heathen are much more favored and treated more kindly by us than they themselves, solely for the advantage arising from what they give, and greed for it. They carry on their pretensions and business with us while we ourselves fail in many respects to give an example of Christian charity which should be observed, and to show the zeal and consideration which is due to the service of God our Lord and the common good. The evils which may result from trading are very common, and these heathen secure many things which they desire, and obtain by means of payment and reward. In doing this, although they are exceedingly avaricious, yet in behalf of their vices, unchastity, and abominations, and for their wishes and desires, for the sake of gain and profit, they do not stop at trifles; nor are they stingy and careless, but open-handed and generous, and endeavor and negotiate in a thousand ways to procure what they purpose and desire. The Spaniards themselves favor, intercede and negotiate for them for the sake of their own private interest and their gain in doing so. This manner of carrying on affairs has been continued until they are now accustomed to it and perhaps confident therein because Page 300of their experience in conducting business in this way. In addition to this, there has been negligence and laxity in enforcing decrees in their cases, thereby causing the heathen to hold the orders given them in but little estimation, and with good reason to mock and jest, and make sport of our mode of government and our decrees. It is almost impossible, or exceedingly difficult, to enforce or execute the latter, or to remedy the very great inconveniences which result and are caused by these heathen, because of the many defenders whom they have and find for their pretensions. Two things in regard to these people are most worthy of consideration. One is that, as these people mingle so freely and at large among the natives in these islands for their trading and business, they can very easily under this pretext and appearance with all safety, security, and freedom, investigate and note the ports, islands, and settlements; they can also see how careless and negligent the forces have become, and can observe the lack of troops, forces, and defense from which we suffer. Thus they may dare to interfere, and can bring to these islands any enemy or enemies whatsoever, who are covetous of the islands; or they may plan some alliance and deviltry with the natives. The latter being aggrieved, querulous, and dissatisfied can be moved by their persuasions, or inclined and persuaded toward their traffic, modes, and customs of more gain, comfort, and liberty, with less subjection, oppression, and ill-treatment, than are suffered and received by many. Consequently, there is no little cause, disposition, and opportunity for any evil whatsoever, since we are so confident and these Sangleys are a people very covetous, cunning, and treacherous—as has been experienced in the mutiny Page 301on a ship and the killing of the Spaniards who were on their way to the province of Cagayan, a few days ago. There was also the rebellion of Cayalera, so costly, severe, and injurious, and which hindered so greatly the service of God and of your Majesty, which was to have been accomplished. There was afterward the case of another ship of Portuguese and religious, which was bound for Malaca; and now this year, but a few days ago, a ship, with about thirty Spaniards aboard, was going to the island of Mindanao. Many were killed, and the few who escaped were wounded and injured. The second point is that, in addition to what has been said about this nation, they have unchaste, shameless, and abominable ways of life and customs. Besides having enough proof and experience to be able to say this, I certify to the truth of having heard this from a religious—a man very zealous in the service of our Lord and a minister who has charge of the Sangleys at present. The Christian Sangleys who had acquired sufficient knowledge and experience before conversion, tell of the habits, customs, and mode of life of the heathen. Those who were born, or reared from childhood, in these islands have heard and noted this. They say that they would dare to certify or swear that at a certain age all, from the sons of great mandarins down to the lowest class, are guilty of one vile and abominable sin. There is a wicked rumor here that even their king himself is no exception. That this evil exists among this people, is not only declared, but it is a thing which has been proved, and investigated on complaint, and has at times been punished by justice. This is the case, Sire, and the number of infidels here is very great; for in the past year, ninety-six, more Page 302than twenty-four thousand persons were said to have come. Thirteen thousand were sent away from the country, and the number would have been greater if the ships from Castilla had arrived, thus supplying means for deporting more. These people come to these islands and settlements, and trade very freely with the natives, who are naturally weak and covetous; and, too, they remain constantly with us. Many of them live and sleep within the city and in the houses of the Spaniards, whose wives, children, men and women servants—and of these last, not a few—are there also. Even if there were no more evils and opportunity for wrong than for these women and children to be eyewitnesses of what happens in houses where there are people so vile, bold, vicious, and shameless—who are, although generous, covetous, cunning, and treacherous—these alone are sufficient evils and causes for Spaniards not to permit the Sangleys, or consent, as they do, to their staying in their houses. This they allow on account of the gain, rent, and payments given them, and for greater convenience and shortening of their own labors. Consequently, these people are not separated on account of their aforesaid customs, nor of the danger and opportunity offered them for connivance and knavery. They could burn the city in a night; and should they rise, they could before the blow was felt kill with their weapons many of the persons who keep and permit them to stay in their own houses, finding them asleep and unaware; and they know very well how to do it, to our cost and injury. But neither this injurious and painful experience, nor all the aforesaid dangers, are sufficient to check or remedy this grave evil. It is greed which is the road and means of perdition, Page 303and which destroys, corrupts, perverts, and hinders everything; this it is that jeopardizes and has, perhaps, embarrassed, checked, diminished, and restricted the service of God and of your Majesty, and the welfare, honor, and prosperity of your vassals in this land. Thereby have been retarded in this new world the good and fruitful spiritual and temporal results which would, perhaps, have been realized ere this, were the desire for money less, and the love, zeal, and desire for the service and glory of our Lord greater. There should be more interest in the common good and less self-interest, which is the loss, impediment, and ruin of everything. Indeed, this greed and covetousness is the knot, tie, and strong bond between us and this nation, so different, injurious, and contrary to our own, as experience and past events have shown. It is an expedient of the devil that this people shall obtain all or nearly all that they want. As their communication, presence, and trade is so prejudicial, and as from it and their interest and greed result so many common evils and great sins, abominations, and offenses to our Lord, it seems as if His Divine Majesty were taking a hand in this and punishing the offenses of those who are in this land, as also our neglect of correcting them, and our lack of zeal for His honor and service—both by our great loss of property, and by this nation, and the injuries that we have received from them, and our mishaps with them, since thus we lay ourselves open and deserve to be punished. It seems that He punishes them too with us, by the injuries, afflictions, and annoyances that they suffer. And thus His Divine Majesty is punishing both nations. For except for self-interest as a medium, we are mutually contrary and hateful. Page 304
[The rest of the letter is badly torn, but a sufficient amount remains for the general meaning to be discovered. The writer calls for the expulsion of the Sangleys so far as this is possible. The city desires them to remain only from avarice, desiring the rents from their shops, and the profits arising from their business. The Sangleys have corrupted some of the most illustrious persons in the country. Severity is requisite.]
June 28, 1597.
Luis Perez Dasmarinas
Notes regarding the Sangleys
First, it is meet that the governor order, with all care and exactness, an investigation and exact and unexaggerated calculation to be made of the number of Sangleys who are needed in the ordinary and necessary occupations for the service of the commonwealth, in this city of Manila, and in Cagayan and Cibu. This done, it should be ordered and brought about that the Christians occupy and serve in those occupations which they understand and formerly filled. Thus it will follow that fewer heathen will serve in these occupations; and that the Christians will profit thereby, and will be occupied and provided for, and many other difficulties and injuries would thus cease. And then, having diminished the number of Christians who understand and can be used in occupations, and having left, as is necessary to the service of the commonwealth the required number of heathen, who are not imprudent or gamblers (for there are many who are too dangerous and cunning to be permitted to remain), all the other heathen Sangleys of these islands should be collected, put on vessels, and sent Page 305back to their own lands, with great care, rigor, and despatch. This diligence should last until this country is cleansed and freed from people so injurious to it.
But I must also say, in order to relieve my conscience, that the person to whom this business and the execution thereof is entrusted should be worthy of the greatest confidence, and as good a Christian as can be found. He should claim no temporal interests, but look only to the service of God our Lord, and that of your Majesty, and to the common welfare of this land. If he be not such a one, no better opportunity could be imagined for large thefts and substantial bribes, involving thousands of pesos, thus failing to provide the relief which is meet and due.
Item: That every year, as some Sangleys are converted and made Christians, care be taken that they be given occupation, and an equal number of heathen who have hitherto filled positions be expelled.
Item: That in the trading-ships which come every year, it be not permitted to bring more than the sailors necessary for the care of the vessels (according to the capacity and tonnage of the ship), and the merchants who come with their property. The latter must return to their land that same year after the sale of their goods, and must not remain in the country; nor shall they be permitted to do so for any reason whatever. The ship shall return with all the persons whom it brought, together with those who came before and had remained in the country.
Item: In no case shall license or permission be given for heathen Sangleys to carry on trade and contracts, sales, and business in these islands and at large among the natives. The Christians, however, shall Page 306be allowed such occupation for their convenience and greater safety, and in order to avoid many distrusts, dangers, and troubles.
Item: No Sangley who is not a Christian should be allowed to go inland more than two leguas from the city, or remain or trade in the settlements of the natives, especially those of Christians, under a severe penalty for doing so, and one much greater to the magistrate who should consent thereto.
Item: It is meet that the religious do not keep or aid heathen Sangleys, in their convents and districts, by giving them advantages and employments; for these may be accomplished by the natives, without employing the Sangleys, thus avoiding no few inconveniences, as can be seen and understood. It is scarcely less (and perhaps even more) to the service of our Lord that these works be postponed somewhat, or that some of them which are less urgent be abandoned; as it is not meet that for neatness or greater excellence in the work, the Sangleys live as they do at present.
Item: That to no heathen Sangley should be given license to make rice-wine as so much of this is consumed. If license be granted it should be to some poor Christians, in order to aid and relieve their necessity.
Item: It is of great importance that neither consent nor permission be given to any Sangleys to enjoy or exercise any occupation whatever, outside of the parian and the public place assigned to them and to the service of the state. They should not be allowed either to live and remain during the day, or to sleep at night, in the city, in any convent or in any house of any citizen of whatsoever rank, under a Page 307heavy penalty. Upon the citizen who should consent to and conceal this act, it is meet that a greater penalty be imposed and executed. It would even be proper to add to the penalty incurred by him in person and estate the penalty for treason to the service of your Majesty, and to punish the guilty person as a traitor. Thus would this evil be corrected and remedied; for it is a pity, sorrow, and shame, that it should exist and be permitted for the aforesaid causes and reasons. Consequently, it is meet that the penalty be executed with more severity on the citizens, since—as they are responsible for the greatest injury, and are most to blame—from them must emanate the remedy, which consists of applying severity and chastisement.
Luis Perez Dasmarinas
The royal decree of April 27, 1594, is taken from Santa Inés's Crónica, ii, p. 607; those of June 17, 1595, and March 20 and May 15, 1596, from Doc. inéd. Amér. y Oceanía, xxxiv, pp. 86–98 and 101–103. All the other documents in this volume are obtained from original MSS. in the Archivo general de Indias, their respective pressmarks being as follows:
1. Second embassy to Japan.—First part: “Simancas—Secular; Audiencia de Filipinas; Cartas y espedientes del gobernador de Filipinas vistos en el Consejo; años 1567 á 1599; est. 67, caj. 6, leg. 6.” Second part: “Simancas—Filipinas; descubrimientos, descripciones y poblaciones de las Yslas Filipinas; años de 1582 á 1606; est. 1, caj. 1, leg. 3|25, ramo 50.”
2. Letters from G.P. Dasmariñas.—June 20: The same as No. 1, second part (but no ramo). September 27: “Simancas—Filipinas; cartas y espedientes del presidente y oidores de dha Audiencia vistos en el Conscio; años de 1583 á 1600; est. 67, caj. 6, leg. 18.”
3. Memorandum of troops.—The same as No. 2, first part.
4. List of Philippine villages.—“Simancas—Secular; Audiencia de Filipinas; cartas y expedientes Page 309del presidente y oidores de dha Audiencia vistos en el Consejo; años de 1583 á 1599; est. 67, caj. 6, leg. 18.”
5. Letter to king of Camboja, 1594.—The same as No. 4.
6. Investigation of the hospital.—The same as No. 2, first part.
7. Report by Ortega.—“Simancas—Eclesiastico; Audiencia de Filipinas; cartas y espedientes de religiosos misioneros de Filipinas vistos en el Consejo; años 1569 á 1616; est. 68, caj. 1, leg. 37.”
8. Reply to Japanese emperor.—The same as No. 1, first part.
9. Letters from L.P. Dasmariñas, June, 1594.—The same as No. 4 (except that of June 22, the same as No. 1, first part).
10. Letter from Carbajal.—The same as No. 1, first part.
11. Letter from Morga, 1595.—The same as No. 4.
12. Expedition to Camboja, and Instructions to Figueroa.—The same as No. 2 (letter of June 20).
13. Reëstablishment of Audiencia.—“Audiencia de Filipinas; registros de oficio y partes; reales ordenes dirigidas a las autoridades y particulares del distrito de la Audiencia; años de 1568 á 1605; est. 105, caj. 2, leg. 11, libro 2, fol. 100a–101b.”
14. Letter from Dasmariñas, December 6, 1595.—The same as No. 4.
15. Instructions for Tello.—The same as No. 13 (except fol. 146—170).
16. Letters from Dasmariñas and others, June–July, 1596.—The same as No. 4.
17. Pacification of Mindanao.—The same as No. Page 3102 (letter of September 27). The last section (headed, “The campaign”): “Simancas—Filipinas; cartas y espedientes del presidente y oidores de dicha Audiencia vistos en el Consejo; años de 1600 á 1606; est. 67, caj. 6, leg. 19.”
18. Memorial by Los Rios.—The same as No. 17, second part.
19. Letter from Dasmariñas, June 28, 1597.—The same as No. 4.