Opinions
"The young people of today are in no good at all, except to eat. They are there on mealtime, but that is about all."
Interviewer's Comment
About three years ago, there was an old age contest in one of the colored churches of North Little Rock. Sister Hatchett was considered the oldest, Fannie Dorum next. Sarah Jane Patterson was among those considered in the nineties also. It is very probable that all of these three are ninety or more. Stories of Dorum and Patterson are already in, and interview with Hatchett will be completed soon.
This paper fails to record Fannie Dorum's accent with any approach to accuracy. She speaks fairly accurately and clearly and with a good deal of attention to grammaticalness. But she pronounces all "er" ending as "uh"; e.g., nigguh, cullud, fathuh, mothuh, m(o)stuh, daughtuhs.
There are a number of variations from correct pronunciation which I do not record because they do not constitute a variation from the normal pronunciation; e.g., "wuz" for "was", "(e)r" for "[e]r".
The slave pronunciation of "m(o)ster" is more nearly correct than the normal pronunciation of "m(a)" Frequent pronunciations are marse, marsa, m(o)ssa, m(o)stuh, and m(a)ssa.
[HW: Don't Know Nothin']
"The white people that owned me are all dead. I am in this world by myself. Do you know anything that a man can put on his leg to keep the flies off it when it has sores on it? I had the city doctor here, but he didn't do me no good. I have to tie these rags around my foot to keep the flies off the sores.
"I worked with a white man nineteen years—put all that concrete down out there. He is still living. He helps me a little sometimes. If it weren't for him I couldn't live. The government allows me and my wife together eight dollars a month. I asked for more, but I couldn't get it. I get commodities too. They amount to about a dollar and a half a month. They don't give any flour or meat. Last month they gave some eggs and those were nice. What they give is a help to a man in my condition.
"I don't know where I was born and I don't know when. I know I am eighty-two or eighty-three years old. The white folks that raised me told me how old I was. I never saw my father and my mother in my life. I don't know nothin'. I'm Just on old green man. I don't know none of my kin people—father, mother, uncles, cousins, nothin'. When I found myself the white people had me.
"That was right down here in Arkansas here on old Dick Fletcher's farm. There was a big family of them Fletchers. They took me to Harriet Lindsay to raise. She is dead. She had a husband and he is dead. She had two or three daughters and they are dead.
Slave Houses
"I can remember what they used to live in. The slaves lived in old wooden houses. They ain't living in no houses now—one-half of them. They were log houses—two rooms. I have forgot what kind of floors—dirt, I guess. Food was kept in a smokehouse.
Relatives
"The whole family of Fletchers is dead. I think that there is a Jef Fletcher living in this town. I don't know just where but I met him sometime ago. He doesn't do nothing for me. Nobody gives me anything for myself but the man I used to work for—the concrete man. He's a man.
How Freedom Came
"All I remember is that they boxed us all up in covered wagons and carried us to Texas and kept us there till freedom came. Then they told us we were free and could go where wanted. But they kept me in bondage and a girl that used to be with them. We were bound to them that we would have to stay with them. They kept me just the same as under bondage. I wasn't allowed no kind of say-so.
"After Dick Fletcher died, his wife and his two children fetched us back—fetched us back in a covered wagon.
"I am a Arkansas man. Was raised here. I am very well known here, too. Some years after that she turned us loose. I can't remember just how many years it was, but it was a good many.
Right After the War
"After Mrs. Fletcher turned us loose, we worked with some families. I was working by the year. If I broke anything they took it out of my wages. If I broke a plow they would charge me for it. I was working for niggers. I can't remember how much they paid, but it wasn't anything when they got through taking out. I'm dogged if I know how much they were supposed to pay; it has been so long. But I know that if I broke anything—a tool or something—they charged me for it. I didn't have much at the end of the year. It would take me a lifetime to make anything if I had to do that.
Patrollers
"I have been out in the bushes when the pateroles would come up and gone into log houses and get niggers and whip their asses. They would surround all the niggers and make them go into the house where they could whip them as much as they wanted to. All that is been years and years ago. I never seen any niggers get away from them. I have heared of them getting away, but if they did I never knowed it.
Ku Klux Klan
"I heared of the Ku Klux, but they never bothered me. I never saw them do anything to anybody.
Recollections Relating to Parents
"I don't know who my parents were, but it seems like I heard them say my father was a white man, and I seen to remember that they said my mother was a dark woman.
Opinions
"The young people today ain't worth a shit. These young people going to school don't mean good to nobody. They dance all the night and all the time, and do everything else. That man across the street runs a whiskey house where they dance and do everything they're big enough to do. They ain't worth nothing."
Sarah and Tom Douglas
[TR: Original interview where photograph inserted notes photograph of "Sarah and Sam Douglas." The Library of Congress photo archive notes "'Tom' written in pencil above 'Sam' in title."]
"I was born in Alabama. I don't know when though. I did not find out when I was born because old miss never told me. My ma died when I was real small and my old miss raised me. I had a hard time of my life. I slept on the floor just like a cat—anywhere I laid down I slept. In winter I slept on rags. If I got sick old miss would give me plenty of medicine because she wanted me to stay well in order to work. My old master was name John Buffett and old misses name was Eddie Buffett. She would fix my bread and licker in a tin lid and shove it to me on the floor. I never ate at the table until I was twelve and that was after freedom.
"To whip me she put my head between the two fence rails and she taken the cow hide whip and beat me until I couldn't sit down for a week. Sometimes she tied our hands around a tree and tie our neck to the tree with our face to the tree and they would get behind us with that cow hide whip with a piece of lead tied to the end and lord have mercy! child, I shouted when I wasn't happy. All I could say was, 'Oh pray, mistress, pray.' That was our way to say Lord have mercy. The last whipping old miss give me she tied me to a tree and oh my Lord! old miss whipped me that day. That was the worse whipping I ever got in my life. I cried and bucked and hollered until I couldn't. I give up for dead and she wouldn't stop. I stop crying and said to her, 'Old miss, if I were you and you were me I wouldn't beat you this way.' That struck old miss's heart and she let me go and she did not have the heart to beat me any more.
"I did every kind of work when I was a little slave; split rails, sprouted, ditched, plowed, chopped, and picked and planted.
"I remember young master going to war and I remember hearing the first gun shoot but I did not see it. I saw the smoke though.
"I never went to school a day in my life. The white folks said we did not need to learn, if we needed to learn anything they could learn us with that cow hide whip.
"We went to the white folks' church, so we sit in the back on the floor. They allowed us to join their church whenever one got ready to join or felt that the Lord had forgiven them of their sins. We told our determination; this is what we said: 'I feel that the Lord have forgiven me for my sins. I have prayed and I feel that I am a better girl. I belong to master so and so and I am so old.' The white preacher would then ask our miss and master what they thought about it and if they could see any change. They would get up and say: 'I notice she don't steal and I notice she don't lie as much and I notice she works better.' Then they let us join. We served our mistress and master in slavery-time and not God.
"I recollect miss died just after the War. Old miss was very strict on us and after she died we was so glad we had a big dance in miss's kitchen and old miss came back and slapped one of the slaves and left the print of her hand on her face. That white hand never did go away and that place was forever haunted after that.
"Now I don't know how to tell you to get after my age but I was twelve years old two years after surrender."
Mornin' honey. I thought you wuz comin' back tuh see me ergin las' summer an' I looked fuh you the longes' time. I'se plum proud tuh see you ergin. Dis other lady ain't de one that wuz wid you las' summer is she?
Now jes lis'en tuh that will yuh, she wants Aunt Sarah tuh tell huh some more 'bout slave'y times. John Bufford wuz mah marster's name. I wuz bo'n in Alabama an' brought to Louisiana by my marster's fambly. Aftuh de wah he freed us an' some of 'em mixed up in politics an' the white folks from the North fooled 'em into makin speeches fuh 'em, but dey soon learnt bettuh.
I ain't been well lately. The doctuh said I had slamatory rheumatis. I'm ol' now end don' have nobody tuh do nothin fuh me. My mistress wuz mammy in de ol' days.
Aftuh I got up fum mah rheumatism I went down tuh that church you sees, I give de lan' fuh hit, me and Tom did and I jes felt good and wanted tuh praise the Lord. I wuz so glad the sperit come once more, I got happy and I got up and went down tuh de fron' and said; "I want to shake hand wid ever' body in dis house. I wanna stroke yo hand." An' I stood down there at the front so happy an' duh yuh know one little chile and two women come down an' shook hands wid me, I jes didn't know whut tuh think. Yoh know when I wuz young and a body got happy evuh body did an' dey made a noise but not so now. An' tuh think dey couldn't turn praises.
You say yo' wants tuh talk tuh Tom? Well he's out dar in de back yard but he aint well and I specks he won't talk tuh but if you mus' come on. Tom here is a lady wants tuh talk tuh you. I'll go back an talk tuh de lady whuts waitin' in de car.
(The above written just as Sarah Douglas expressed it).
(Taken down word for word.)
(August 11, 1937.)
"I was born in Marion, Louisiana September 15, 1847 at 8 o'clock in the morning. I was eighteen years of age at surrender. My master and missus was B.B. Thomas and Miss Susan Thomas. Old master had a gang of slaves and we all worked like we were putting out fire. Lord child, wasn't near like it is now. We went to bed early and got up early. There was a gang of plow hands, hoe hands, hands to clear new ground, a bunch of cooks, a washwoman. We worked too and didn't mind it. If we acted like we didn't want to work, our hands was crossed and tied and we was tied to a tree or bush and whipped until we bled. They had a whipping post that they tied us to to whip us.
"We was sold just like hogs and cows and stock is sold today. They built nigger pens like you see cow pens and hog pens. They drove niggers in there by the hundred and auctioned them off to the highest bidder. The white folks kept up with our age so when they got ready to sell us they could tell how old we were. They had a 'penetenture' for the white folks when they did wrong. When we done wrong we was tied to that whipping post and our hide busted open with that cow hide.
"We stayed out in the field in a log house and old master would allowance our week's rations out to us and Sunday morning we got one biscuit each. If our week's allowance give out before the week we did not get any more.
"Cooked on fireplaces, wasn't no stoves. We did not have to worry about our clothes. Old missus looked after everything. We wore brogan shoes and homespun clothes. There was a bunch of women that did the spinning and weaving just like these sewing room women are now. I was a shoe maker. I made all the shoes during the time we wasn't farming. We had to go nice and clean. If old missus caught us dirty our hide was busted. I got slavery time scars on my back now. You ought to see my back. Scars been on my back for seventy-five years.
"I never went to school a day in my life. I learned my ABC'S after I was nineteen years old. I went to night school, then to a teacher by the name of Nelse Otom. I was the first nigger to join the church on this side of the Mason and Dixie line. During slavery we all joined the white folk's church set in the back. After slavery in 1866 they met in conference and motioned to turn all of the black sheep out then. There was four or five they turned out here and four or five there, so we called our preacher and I was the first one to join. Old master asked our preacher what we paid him to preach to us. We told him old shoes and clothes. Old master says, 'Well, that's damn poor pay.' Our preacher says, 'And they got a damn poor preacher.'
"I did not know anything about war. Only I know it began in 1861, closed in 1865, and I know they fought at Vicksburg. That was two or three hundred miles from us but we could not keep our dishes upon the table whenever they shot a bomb. Those bombs would jar the house so hard and we could see the smoke that far.
"We was allowed to visit Saturday night and Sunday. If you had a wife you could go to see her Wednesday night and Saturday night and stay with her until Monday morning and if you were caught away any other time the patrollers would catch you. That is where the song come from, 'Run nigger run, don't the patarolls will catch you.' Sometimes a nigger would run off and the nigger dogs would track them. In slavery white folks put you together. Just tell you to go on and go to bed with her or him. You had to stay with them whether you wanted them or not.
"After freedom old master called all us slaves and told us we was free, opened a big gate and drove us all out. We didn't know what to do—not a penny, nowhere to go—so we went out there and set down. In about thirty minutes master came back and told us if we wanted to finish the crop for food and clothes we could, so we all went back and finished the crop and the next year they gave us half. So ever' since then we people been working for half.
"Here is one of my boy songs:
[TR: Aunt Sarah Douglas]— Ah wuz baptized de second year of surrender. Wuz twelve years ole at de time an my mistress spoke fuh me when ah j'ined de church. In them days when chillun j'ined de church some grown person had ter speak fuh em an tell if they thought they wuz converted or not. Now when chillun j'in de church if they is big enough ter talk they take em in widout grown fokes speaking fuh em a tall.
Slavery times wuz sho good times. We wuz fed an clothed an had nothin to worry about. Now poar ole niggers go hungry. Sho we wuz whipped in slavery times. Mah ole man has stripes on his back now wha he wuz whipped an ah wuz whipped too but hit hoped me up till now. Coase hit did. Hit keeps me fum goin aroun here tellin lies an stealin yo chickens.
Me an mah ole man is been married sixty-six years an have nevah had no chillun. Yo know little chillun is de sweetest thing in the worl'. Now if we had chillun we would have someone tuh take care of us in our ole days. Mah ole man, Tom, is 89 an I'se 82. Poar ole man. Ah does all ah kin fuh him but I'se ole too. These young niggers is gettin so uppity. They think they is better than we is. A Darkey jes don' love one another an stick t'gether like white fokes does. But ah is goin ter stick ter my ole man. He needs me. He is jes like a little helpless chile widout me ter look after him. Ah used to be mighty frisky an mighty proud when ah wuz young but ah wazn' as good then as ah is now. Ah likes ter go ter church. See that little white church over de hill? That is Douglas Chapel, a Baptist church. Me an mah ole man give de lan' fuh that church. We had plenty them days when Douglas was laid out (meaning Douglas Addition). But now poar ole niggers don' have enough ter eat all de time. None of them church members is missionary enough ter bring us somethin' ter eat. White fokes have good hearts but niggers is grudgeful. De bigges thing among white fokes is they do lie sometime an when they do they kin best a nigger all to pieces.
Niggers don' have as much 'ligion as they use ter. Ah went to a missionary meeting at one sister's house an she said ter me: "Sister Douglas, start us off wid a song" an ah started off with "Amazing Grace." Sang bout half of de first verse an noticed none of them j'ined in but ah kep' right on singin' an wuz gettin full of de sperit when that sister spoke up an said: "Sister Douglas, don' yo know that is done gone out of style?" an selected "Fly Away" an den all of them sisters j'ined in an sung "Fly away, fly away" an hit sounded jes like a dance chune.
Yas'm, that is our ole buggy standin aroun de corner of de house. We use ter ride in hit till hit got so rickety. An that ole horse is our fambly horse. Dolly Jane ah calls her. We've had her forty years an she gits sick sometime jes like ah does an ah thinks sho she is gone this time but she gits ovah hit jes like ah does when ah has a spell. We has lived in this house since 1900 but we is goin ovah on de utha side of de tracks soon wid the res of de niggers. Nobody lef on this side but white fokes now ceptin us. When de railroad come through down there ah had a cotton patch growin there an ah cried cause hit went through mah cotton patch an ruint part of hit. All we got out'n hit wuz damages.
No'm, mah ole man caint talk ter yo all terday; he is sick. Mebby ifn yo all come back he kin talk ter yo then.
(In the meantime we investigated Tom and Sarah Douglas and found that he has a bank account and at one time owned all the land that is now Douglas Addition. In a few days we went back and found Tom sitting on the porch.)
Uncle Tom Douglas—Yas'm, ah members de wah. Ah wuz fo'teen when de wah began an eighteen when hit closed. Mah marster wuz B.B. Thomas, Union Parish, Louisiana, near Marion, Louisiana. Ah saw de fust soldiers go an saw young marster go. When young marster come back at de close of de wah he brought back a big piece of mule meat ter show us niggers what he done have ter eat while he wuz in de army.
Ah nevah wuz sold but lots of marster's slaves wuz sold. They wuz sold jes like stock. Ah members one fambly. De man wuz a blacksmith, de woman a cook, an one of their chillun wuz waitin boy. They wuz put on de block an sold an a diffunt man bought each one an they went ter diffunt part of de country ter live on nevah did see one nother no moah. They wuz sole jes like cows an horses. No'm, ah didn't like slavery days. Ah'd rather be free an hungry.
(Tom is the only ex-slave who has told us that he had rather be free and we believe that is because he has a bank account and is independent.)
Yo say tell yo about hants. There is such a thing. Yes mam. Some fokes calls it fogyness but hit sho is true fuh me an Sarah has seed em haint we Sarah. Here young missy, what is yo doin wid that pencil?
(After we had put up our notebooks and pencils and assured them that we would not repeat it, they told us the following):
When me an Sarah lived out at de Moore place about three miles east on the main street road we seed plenty of haints. De graveyard wuz in sight of our house an we could see them sperits come up out de groun an they would go past de house down in a grove an we could see them there campin. We could see they campfires. We could hear their dishes rattling an their tincups an knives an forks. An hear em talkin. Den again they would be diggin with shovels. Sometimes in de graveyard we could see de sperits doin de things they did befo they died. Some would be plowing, some blacksmithing an each one doin what he had done while he wuz livin. When day wuz breakin they would go runnin crost our yard an git back in de graves. Yes'm, we seed em as long as we lived there. After we moved from ther somebody dug up some gold that wuz buried at de corner of de chimney. An hit is said that from that day hants have not been seen there.
Yes'm, there is no doubt erbout hit. They is such thin's as hants. Me an Sarah has both seed em but we aint seed any in a long time.
NOTE:
This is a second interview with Uncle Tom and Aunt Sarah Douglas. The first was sent to your office in September 1936 from interview by Mrs. Mildred Thompson, El Dorado, Arkansas. Mrs. Thompson is not now with the Project. Mrs. Carol Graham made the second interview.
Tom Douglas—Ex-slave. I was a slave boy till I was eighteen. Was born in 1847, 'mancipated in '65. No, my master did not give me forty acres of land and a mule. When we was 'mancipated my master came took us outside the gate across the road and told us we was freed. "You are free to work for anybody you want to." We set there a while then we went whare ol' master was and he tol' us if we wanted to stay wid him and finish the crop he would provide our victuals and clothes. The next year we worked for him on the halves, and continued to do so for four or five years. 'F we didn' eat an' wear it up he would give us the balance in money an we of'en had as much as fifty dollars when the year was over.
My ol' master was S.B. [TR: in two previous interviews, B.B. Thomas] Thomas. The young master was Emmett Thomas. Mr. Emmett was his son. Dey was near Marion, Louisiana, then I worked fuh his brother-in-law 'Lias George. His wife was Susan George. I tell you the fact, these times is much bettuh than slave times. If I'm hungry an' naked, I'm free. I'm crazy 'bout liberty.
I've heard of the Ku Klux Klan but never did see none of 'em. Have seen where they is been but nevuh did see 'em.
We voted several years. Was considered citizens—voted an' all that sort of thing. I think if we pay taxes we ought to vote for payin' taxes makes us citizens don' it? I used to be a big politics man—lost all I had house, forty acres, a good well an' stock an' ever'thing. I was tol' one day that the Ku Kluxes was comin' to my house that night an' I got on my horse at sundown an left an aint nevuh been back. I was a big politics man then—lost all I had and quit politics. I'm ninety years old and fifteenth of next September. Looks like the old might get pensions if old has anything to do with it I ought to get a pension but us ol' folks that is gettin' long an has a place to stay an' somethin' to eat they say don' get none.
I come to El Dorado January 3, 1893. This place was in the woods then. I bought 120 acres from Mr. Dave Armstrong at five dollars per acre and in nine years I had it all paid for. It was after I got tired of workin' on the halves that I bought me a place.
Worked at a sawmill four years beginnin in 1897 or 98. Than I jobbed aroun' town three years doin' this an' that an' the other. Carried $25 with me when I moved to town and brought $28 back with me. Cleared $1 a year an' got tired of that.
Am livin' off my land. Have sol' some an' am sellin some now but times is hard and folks can't pay. I takes in from $18 to $25 per month.
The young folks is gone to destruction. Aint nothin' but destruction. You is young your self but you can tell times aint the same as they was ten years back. Young folks is goin' to destruction. Me, I'm goin' home. Goin' back 80 years an comin' up to day I is seen a mighty big change. Me, I'm goin' home. Don't know what you young folks going to see eighty years from now. Everybody is trying to get something for nothing.
We use to sing "Gimme this Old Time Religion, It's Good enough for me". An' we sung "I'm a Soldier of the Cross" an lots of others. We don' live right now, don' serve God. Pride, formality an love of money keeps folks from worshipping an' away from the ol' time religion. You know that ol' sayin: "Preacher in the pulpit preachin' mighty bold; All for your money an' none for your soul." Seems like its true now days.
You ask does I have stripes on my back from bein beat in slave'y times? No maam. I was always a good boy and smart boy raised in the same yard with the little white chillun. You says Sarah told you that las' year? Missy you mus' be mistaken. I was whipped once or twice but I needed it then or ol' master wouldn't a whipped me an he never did leave no stripes on me. My old master was good to all his niggers and I'm tellin you I was raised up with his chullun an him and old mistress was good to me. All we little black chillun et out of the boilin' pot an every Sunday mornin' we had hot biscuit and butter for breakfact. No maam my old master was always good to his niggers.
(Above is as exactly told by Tom Douglas with the exception that he used the word Marster, for master; wuz for was, tuh for to; ah for I and other quaint expressions—these were omitted because of instruction in Bulletin received August 7th, 1937.)
Taken down word for word. August 11, 1937.
"I was born in Lebanon, Kentucky. Gover Hood was my old master. His wife's name was Ann Hood.
"I 'member Morgan's Raid. I don't 'member what year it was but I 'member a right smart about it. Cumberland Gap was where they met.
"The Rebs and Yankees both come and took things from old master. I 'member three horses they taken well. Yankees had tents in the yard. They was right in the yard right in front of the Methodist church.
"My mother was Mrs. Hood's slave, and when she married she took my mother along and I was born on her place.
"I was the carriage boy in slave times. My father did the driving and I was the waitin' boy. I opened the gates.
"I 'member Billy Chandler and Lewis Rodman run off and j'ined the Yankees but they come back after the War was over.
"Paddyrollers was about the same as the Ku Klux. The Ku Klux would take the roof off the colored folks' houses and take their bedding and make 'em go back where they come from.
"We stayed right there with old master for two or three years, then we went to the country and farmed for ourselves.
"I went to school just long enough to read and write. I never seed no use for figgers till I married and went to farmin'.
"Since I been in Pine Bluff I done mill work. I was a sash and door man.
"I used to vote every election till Hoover, but I never held any office.
"The younger generation is bad medicine. Can't tell what's gwine come of 'em!"
"I was born in Hardeman County near Bolivar, Tennessee. My mother's moster was Bryant Cox and his wife was Miss Neely Cox. My mother was Dilly Cox. Two things I remembers tinctly that took place in my childhood: that was when my mother married George Doyl. I was raised by a stepfather. Miss Neely told my mother she was going to sell me and put me in her pocket. She told her that more'n one time. I recollect that.
"My oldest brother, one older en me, burned to death. My mother was a field hand. She was at work in the field. When she come to the house, the cabin burned up and the baby burned up too. That grieved her mighty bad and when Miss Neely tell her soon as I got big nough she was goner sell me mighty near break her heart.
"The first year after the surrender my father, Buck Rogers, left my mother in her bad condition. She said she followed him crying and begging him not to leave her to Montgomery Bridge, in Alabama. The last she seen him he was on Montgomery Bridge.
"They just expected freedom. My mother left her mistress and moved to the Doyl place. She didn't get nothing but her few clothes. I was born at the Doyl place. She worked for Moster Bob Doyl, a young man. They share cropped. We had a plenty I reckon of what we raised and a little money.
"I worked on Colonel Nuckles place when I got up grown. I worked on the Lunatic Asylum at Bolivar and loaded tires and ditched for the I.C. Railroad a long time.
"I don't recollect that the Ku Klux ever bothered us.
"My stepfather voted Republican ticket. I haven't voted for a good many years—not since Garfield or McKinley was our President.
"I come to Arkansas in 1887. I married in Arkansas. I heard that Arkansas was a rich country. My mother was dead. My stepfather had been out here. I come on the train, paid my own way. Come to Palestine the first night then on to Brinkley. I been close to Brinkley ever since.
"The old man died what learned me how to walk rice levies. I still work on the place. Everybody don't know how to walk levies. It will kill an old man. Your feet stay wet and cold all time. I do wear hip boots but my feet stay cold and damp. I got down with the rheumatism and jes' now got so I can walk.
"I got a wife and three living children. They all married and gone.
"Times is hard for old folks and changed so much. Children used to get jobs and take care of the granny folks and the old parents. They can't take care of themselves no more it look like. I don't know how to take the young generation. They are drifting along with the fast times.
"I applied but don't get no pension."
"I was born in Grenada, Mississippi. My parents belong to the same family of white folks. My moster was Jim Doyld. His wife was Mistress Karoline Doyld. Well as I recollect they had four childen. My parent's name was Hannah and William Doyld. I'm named for em. They was three of us childen. They belong to same family of white folks for a fact. I heard em say Moster Jim bought em offen the block at the same time. He got em at Galveston, Texas. He kept five families of slaves on his place well as I recollect.
"My pa was Moster Jim's ox driver. He drove five or six yokes at a time. He walk long side of em, wagons loaded up. He toted a long cowhide whoop. He toted it over his shoulder. When he'd crack it you could hear his whoop half a mile. Knowed he was comin' on up to the house. Them oxen would step long, peartin up when he crack his whoop over em. He'd be haulin' logs, wood, cotton, corn, taters, sorghum cane and stuff. He nearly always walked long side of em; sometimes he'd crawl upon the front wagon an' ride a piece.
"He was a very good moster I recken far as I knows. They go up there, get sompin' to eat. He give em a midlin' meat. He give us clothes. Folks wore heep of clothes then. They got whoopin's if they not do lack they tole em to do—plenty whoopin's! He kept ten dogs, they call bear dogs. They hunt fox, wolves, deer, bear, birds. Them dogs died wid black tongue. Every one of em died.
"We et at home mostly. We was lounced wid the rations but had a big plenty. We got the rations every Saturday mornin'. One fellow cut and weighed out the meat, sacked out the meal in pans what they take to git it in. Sometimes we et up at the house. Mama bring a big bucket milk and set it down, give us a tin cup. We eat it up lack pigs lappin' up slop. Mama cooked for old mistress. She bring us 'nough cooked up grub to last us two or three days at er time. Papa could cook when he be round the house too. I recollect all four my grandmas and grandpas. They come from Georgia. Moster Jim muster bought them too but I don't know if he got em all at the same time down at Galveston, Texas.
"Moster Jim show did drink liquor—whiskey. I recken he would. When he got drunk old missus have him on the bed an' she set by him till he sober up. Miss Karoline good as ever drawed a breath to colored and white.
"My grandma, mother's ma, was a light sorter woman. The balance of my kin was pure nigger.
"I kin for a fact recollect a right smart about the war. Papa went off to war wid Jack Hoskins. He was goin' to be his waitin' man. He stayed a good while fore he got home. Jack Hoskins got kilt fore he et breakfast one mornin'. That all I heard him say. I recken he helped bury him but I never heard em say.
"The plainest thing I recollect was a big drove of the Yankee soldiers—some ridin', some walkin'—come up to the moster's house. He was sorter old man. He was settin' in the gallery. He lived in a big log house. He was readin' the paper. He throwed back his head and was dead. Jes' scared to death. They said that was what the matter. In spite of that they come down there and ordered us up to the house. All the niggers scared to death not to go. There lay old Moster Jim stretched dead in his chair. They was backed up to the smoke house door and the horses makin' splinters of the door. It was three planks thick, crossed one another and bradded together wid iron nails. They throwed the stuff out an' say, 'Come an' git it. Take it to your houses.' They took it. It was ours and we didn't want it wasted. Soon as they gone they got mighty busy bringing it back. They built nother door an' put it up. Old Miss Karoline bout somewheres, scared purty near to death. They buried Moster Jim at Water Valley, Mississippi. Miss Karoline broke up and went back to Virginia. My grandma got her feather bed and died on it. Bout two years after that the Yankees sot fire to the house and burned it down. We all had good log houses down close together. They didn't bother us.
"I don't recollect the Ku Klux.
"Our folks never knowed when freedom come on. Some didn't believe they was free at all. They went on farmin' wid what left. What they made they got it. My folks purty nigh all died right there.
"I lives alone. I got two childern in Lulu, Mississippi. I had three childern. My wife come here wid me. She dead.
"I had forty acres land, two mules, wagon. It went for debts. White folks got it. I ain't made nuthin' since.
"I ain't no hand at votin' much. I railly never understood nuthin' bout the run of politics.
"I hates to say it but the young generation won't work if they can get by widout it. They take it, if they can, outen the old folks. I used to didn't ask folks no diffrunce. I worked right long.
"I gets commodities wid this old woman. I come here to build her fires and see after er. I don't git no check."
"Bill Kidd and Miss Nancy Kidd owned my parents. I was born close to Okalona, Chickasha County, Mississippi, about the last year of the Civil War. Mr. Bill was Miss Nancy's boy. He was a nigger trader. They said the overseers treated em pretty rough. They made em work in nearly a run. When Miss Nancy was living they was rich but after she died he got down pretty low. He married. Course I knowd em. I been through his house. He had a fine house. My mother said she was born in Virginia. She belong to Addison and Duley. Her mother come wid her. They sold them but didn't sell her father so she never seed him no more. She walked or come in a ox wagon part of the way. She was with a drove. My father come from North Carolina. His father was free. My father weighed out rations. He was bright color. He worked round the house and then durin' the war he run a refugee wagon. The Yankees got men, mules, meat from Mr. Bill Kidd. My father he was hiding em and hiding the provisions from one place to another to keep the Yankees from starving em all to death. My mother had nine boys. They all belong to Mr. Miller. He died, his widow married Mr. Owen then Mr. Owen sold them to Mrs. Kidd. That was where they was freed. My parents stayed about Mrs. Kidd's till she died. They worked for a third some of the time, I don't know how long. When I was a boy size of that yonder biggest boy my folks was still thinking the government was going to give em something. I was ten years old when they left Mrs. Kidd's. They thought the government was going to give em 40 acres and a mule or some kind of a start. I don't know where they got the notion. My father voted down in Mississippi. I vote. I was working in the car shops in St. Louis in 1923. Me and my wife both voted then. I worked there two years. I come back to Arkansas where I could farm. The land was better here than in Mississippi. I walked part of the way and rode part of the way when I come here from Mississippi. I vote a Republican ticket. Bout all I owns is two little pigs and a few chickens. I did have a spring garden. We work in the field and make a little to eat and wear.
"I find the present times is hard for old folks. Some young folks is doing well I guess. They look like it. I made application twice for help but I ain't never got on. I don't know what to think bout the young folks. If they can get a living they have a good time. They don't worry bout the future. A little money don't buy nothin' much now. It seem like everything is to buy. Money is hard to get."