CHAPTER VII.

Second Voyage of the English to Barbary, in the year 1552, by Captain Thomas Windham[184].

Of the first voyage to Barbary without the straits, made by the same Captain Thomas Wyndham, the only remaining record is in a letter from James Aldaie to Michael Locke, already mentioned in the Introduction to this Chapter, and preserved in Hakluyt's Collection, II. 462. According to Hakluyt, the account of this second voyage was written by James Thomas, then page to Captain Thomas Windham, chief captain of the voyage, which was set forth by Sir John Yorke, Sir William Gerard, Sir Thomas Wroth, Messieurs Frances Lambert, Cole, and others.--E.

The ships employed on this voyage were three, of which two belonged to the River Thames. These were the Lion of London of about 150 tons, of which Thomas Windham was captain and part owner; and the Buttolfe of about 80 tons. The third was a Portuguese caravel of about 60 tons, bought from some Portuguese at Newport in Wales, and freighted for the voyage. The number of men in the three ships was 120. The master of the Lion was John Kerry of Minehead in Somersetshire, and his mate was David Landman. Thomas Windham, the chief captain of the Adventure, was a gentleman, born in the county of Norfolk, but resident at Marshfield Park in Somersetshire.

The fleet set sail from King-road near Bristol about the beginning of May 1552, being on a Monday morning; and on the evening of the Monday fortnight we came to anchor in the port of Zafia or Asafi on the coast of Barbary, in 32° N. where we landed part of our cargo to be conveyed by land to the city of Marocco. Having refreshed at this port, we went thence to the port of Santa-Cruz, where we landed the rest of our goods, being a considerable quantity of linen and woollen cloth, with coral, amber, jet, and divers other goods esteemed by the Moors. We found a French ship in the road of Santa-Cruz, the people on board which being uncertain whether France and England were then at peace or engaged in war, drew her as near as possible to the walls of the town, from which they demanded assistance for their defence in case of need; and on seeing our vessels draw near, they shot off a piece of ordnance from the walls, the ball passing through between the main and fore masts of the Lion. We came immediately to anchor, and presently a pinnace came off to inquire who we were; and on learning that we had been there the year before, and had the licence of their king for trade, they were fully satisfied, giving us leave to bring our goods peaceably on shore, where the viceroy, Sibill Manache came shortly to visit us, and treated us with all civility. Owing to various delays, we were nearly three months at this place before we could get our lading, which consisted of sugar, dates, almonds, and molasses, or the syrup of sugar. Although we were at this place for so long a time during the heat of summer, yet none of our company perished of sickness.

When our ships were all loaded, we drew out to sea in waiting for a western wind to carry us to England. But while at sea a great leak broke out in the Lion, on which we bore away for the island of Lançerota, between which and Fuertaventura we came to anchor in a safe road-stead, whence we landed 70 chests of sugar upon the island of Lançerota, with a dozen or sixteen of our men. Conceiving that we had come wrongfully by the caraval, the inhabitants came by surprise upon us and took all who were on shore prisoners, among whom I was one, and destroyed our sugars. On this transaction being perceived from our ships, they sent on shore three boats filled with armed men to our rescue; and our people landing, put the Spaniards to flight, of whom they slew eighteen, and made the governor of the island prisoner, who was an old gentleman about 70 years of age. Our party continued to chase the Spaniards so far for our rescue, that they exhausted all their powder and arrows, on which the Spaniards rallied and returned upon them, and slew six of our men in the retreat. After this our people and the Spaniards came to a parley, in which it was agreed that we the prisoners should be restored in exchange for the old governor, who gave us a certificate under his hand of the damages we had sustained by the spoil of our sugars, that we might be compensated upon our return to England, by the merchants belonging to the king of Spain.

Having found and repaired the leak, and all our people being returned on board, we made sail; and while passing one side of the island, the Cacafuego and other ships of the Portuguese navy entered by the other side to the same roadstead whence we had just departed, and shot off their ordnance in our hearing. It is proper to mention that the Portuguese were greatly offended at this our new trade to Barbary, and both this year and the former, they gave out through their merchants in England, with great threats and menaces, that they would treat us as mortal enemies, if they found us in these seas: But by the good providence of God we escaped their hands. We were seven or eight weeks in making our passage from Lançerota for the coast of England, where the first port we made was Plymouth; and from thence sailed for the Thames, where we landed our merchandise at London about the end of October 1552.

A Voyage from England to Guinea and Benin in 1553, by Captain Windham and Antonio Anes Pinteado[185].

This and the following voyage to Africa were first published by Richard Eden in a small collection, which was afterwards reprinted in 4to, by Richard Willes in 1577[186]. Hakluyt has inserted both these in his Collection, with Eden's preamble as if it were his own; only that he ascribes the account of Africa to the right owner[187].

"I was desired by certain friends to make some mention of this voyage, that some memory of it might remain to posterity, being the first enterprised by the English to parts that may become of great consequence to our merchants, if not hindered by the ambition of such as conceive themselves lords of half the world, by having conquered some forty or fifty miles here and there, erecting certain fortresses, envying that others should enjoy the commodities which they themselves cannot wholly possess. And, although such as have been at charges in the discovering and conquering of such lands, ought in good reason to have certain privileges, pre-eminences and tributes for the same; yet, under correction, it may seem somewhat rigorous and unreasonable, or rather contrary to the charity that ought to subsist among Christians, that such as invade the dominions of others, should not allow other friendly nations to trade in places nearer and seldom frequented by themselves, by which their own trade is not hindered in such other places as they have chosen for themselves as staples or marts of their trade[188]. But as I do not propose either to accuse or defend, I shall cease to speak any farther on this subject, and proceed to the account of the first voyage to those parts, as briefly and faithfully as I was advertised of the same, by information of such credible persons as made diligent inquiry respecting it, omitting many minute particulars, not greatly necessary to be known; but which, with the exact course of the navigation, shall be more fully related in the second voyage. If some may think that certain persons have been rather sharply reflected on, I have this to say, that favour and friendship ought always to give way before truth, that honest men may receive the praise of well-doing, and bad men be justly reproved; that the good may be encouraged to proceed in honest enterprizes, and the bad deterred from following evil example.

That these voyages may be the better understood, I have thought proper to premise a brief description of Africa, on the west coast of which great division of the world, the coast of Guinea begins at Cape Verd in about lat. 12° N. and about two degrees in longitude from the measuring line[189]; whence running from north to south, and in some places by east, within 5, 4, and 3-1/2 degrees into the equinoctial, and so forth in manner directly east and north, for the space of about 36 degrees in longitude from west to east, as shall more plainly appear in the second voyage[190].

In the lesser Africa are the kingdoms of Tunis and Constantina, which latter is at this day subject to Tunis, and also the regions of Bugia, Tripoli, and Ezzah. This part of Africa is very barren, by reason of the great deserts of Numidia and Barca. The principal ports of the kingdom of Tunis are, Goletta, Bizerta, Potofarnia, Bona, and Stora. Tunis and Constantina are the chief cities, with several others. To this kingdom belong the following islands, Zerbi, Lampadola, Pantalarea, Limoso, Beit, Gamelaro, and Malta; in which the grand-master of the knights of Rhodes now resides. To the south of this kingdom are the great deserts of Lybia. All the nations of this lesser Africa are of the sect of Mahomet, a rustical people living scattered in villages.

The best of this part of Africa is Mauritania, now called Barbary, on the coast of the Mediterranean. Mauritania is divided into two parts, Tingitana and Cesariensis. Mauritania Tingitana is now called the kingdoms of Fez and Marocco, of which the capitals bear the same names. Mauritania, Cesariensis is now called the kingdom of Tremessan, the capital of which is named Tremessan or Telensin. This region is full of deserts, and reaches to the Mediterranean, to the city of Oran with the port of Mersalquiber. The kingdom of Fez reaches to the ocean, from the west to the city of Arzilla, and Sala or Salee is the port of this kingdom. The kingdom of Marocco also extends to the ocean, on which it has the cities of Azamor and Azafi. Near to Fez and Marocco in the ocean are the Canary islands, anciently called the Fortunate islands.

To the south is the kingdom of Guinea, with Senega, Jalofo, Gambra, and many other regions of the black Moors, called Ethiopians or Negroes, all of which regions are watered by the river Negro, called anciently the Niger[192]. In these regions there are no cities, but only villages of low cottages made of boughs of trees, plastered over with chalk and covered with straw; and in these regions there are great deserts.

The kingdom of Marocco includes seven subordinate kingdoms, named Hea, Sus, Guzula, Marocco proper, Duccula, Hazchora, and Tedle. Fez has an equal number, as Fez, Temesne, Azgar, Elabath, Errif, Garet, and Elcair. Tremessan has only three, being Tremessan, Tenez, and Elgazair; all the inhabitants of all these regions being Mahometans. But all the regions of Guinea are peopled by Gentiles and idolaters, having no religion or knowledge of God except from the law of nature.

Africa, one of the three great divisions of the world known to the ancients, is separated from Asia on the east by the river Nile, and on the west from Europe by the Pillars of Hercules or the Straits of Gibraltar. The entire northern coast along the Mediterranean is now called Barbary, and is inhabited by the Moors. The inner part is called Lybia and Ethiopia. Lesser Africa, in which stood the noble city of Carthage, has Numidia on the west and Cyrenaica on the east.

On the east side of Africa, to the west of the Red Sea, are the dominions of the great and mighty Christian king or emperor Prester John, well known to the Portuguese in their voyages to Calicut. His dominions reach very far on every side, and he has many other kings under his authority who pay him tribute, both Christian and Pagan. This mighty prince is named David emperor of Ethiopia, and it is said that the Portuguese send him every year eight ships laden with merchandise. His dominions are bounded on one side by the Red Sea, and stretch far into Africa towards Egypt and Barbary. To the southwards they adjoin with the great sea or ocean towards the Cape of Good Hope, and to the north are bounded by the great and dangerous Sea of Sand, lying between the great city of Cairo in Egypt and the country of Ethiopia; in which are many uninhabitable deserts continuing for the space of five days journey. It is affirmed, if the Christian emperor were not hindered by the deserts, in which there is great want of provisions and especially of water, that he would ere now have invaded Egypt. The chief city of Ethiopia, in which this great emperor resides, is called Amacaiz, being a city of some importance, the inhabitants of which are of an olive complexion. There are many other cities, such as the city of Sava on the Nile, where the emperor ordinarily resides during the summer. There is likewise a great city named Barbaregaf and Ascon, whence the queen of Saba is supposed to have gone for Jerusalem to hear the wisdom of Solomon[193]. This last city though little is very fair, and one of the principal cities of Ethiopia. In this province there are many very high mountains, on which the terrestrial paradise is supposed to have been situated; and some say that the trees of the sun and moon which are mentioned by the ancients, are to be found there, but no one has ever been able to go to them, on account of great deserts extending to an hundred days journey. Also beyond these mountains is the Cape of Good Hope.

On the 12th of August 1553, there sailed from Portsmouth two goodly ships, the Primrose and the Lion, with a pinnace called the Moon, all well furnished with 140 able bodied men, and with ordnance and victuals fitting for the voyage. They were commanded by two captains; one of whom was a foreigner named Antonio Anes Pinteado, a native of Oporto in Portugal, a wise, discreet, and sober man, who, for his skill in navigation both as an experienced pilot and prudent commander, was at one time in such favour with the king of Portugal, that the coasts of Brazil and Guinea were committed to his care against the French, to whom he was a terror in these seas. He had been likewise a gentleman of the household to the king. But as fortune ever flatters when it favours, ever deceives when it promises, and ever casts down whom it raises, so great wealth and high favour are always accompanied by emulation and envy; in like manner was he, after many adversities and malicious accusations, forced to take refuge in England. In this golden voyage Pinteado was ill-matched with an evil companion, his own various good qualities being coupled with one who had few or no virtues. Thus did these noble ships depart on their voyage; but previously captain Windham put out of his ship at Portsmouth a kinsman of one of the head merchants, shewing in this a sample of the bad intention of his mind, which grew from this small beginning to a monstrous enormity; yet happy was that young man for being left behind.

Arriving at the island of Madeira, they took in some wine for the use of the ships. At this island was a great galleon belonging to the king of Portugal, full of men and ordnance, which had been expressly fitted out to interrupt our ships in their intended voyage, or any others that might intend a similar expedition; for the king of Portugal had been secretly informed that our ships were armed to attack his castle of Mina, though no such thing was intended; yet did not that galleon attempt to stay our ships, nor could she have been able to withstand them if that had been tried.

After their departure from Madeira the worthy captain Pinteado began to experience affliction from Captain Windham, who had hitherto carried a fair appearance of good will, but now assumed to himself the sole command, setting both captain Pinteado and the merchants factors at nought, giving them opprobrious words and sometimes abusing them most shamefully with threats of personal ill-treatment. He even proceeded to deprive captain Pinteado of the service of the boys and others who had been assigned him by order of the merchant adventurers, reducing him to the rank of a common mariner, which is the greatest affront that can be put upon a Portuguese or Spaniard, who prize their honour above all things. Passing the Canaries, they came to the island of St Nicholas, one of the Cape Verds, where they procured abundance of the flesh of wild goats, being almost its only produce. Following their voyage from thence, they tarried by the way at certain desert islands, not willing to arrive too early on the coast of Guinea on account of the heat. But being under an arbitrary rule, they tarried too long, and came at length to the first land of Guinea at the river Cesto[194], where they might have exchanged their merchandise for a full lading of the grains, or spice of that country, which is a very hot fruit and much like figs; the fruit being full of grains which are loose within the pod[195]. This kind of spice is much used in cold countries, and may be sold there to great advantage in exchange for other commodities. But, by the persuasion or command rather of our tyrannical captain, our people made light of this commodity in comparison with the fine gold for which they thirsted, wherefore they made sail an hundred leagues farther till they came to the golden land or gold coast.

At this part of the coast, not venturing to come near the castle of St George del Mina belonging to the king of Portugal, they made sale of their goods only on this side and beyond that place, receiving the gold of the country in exchange to the extent of 150 pounds weight[196], and they might have bartered all their merchandise for gold at that place, if the pride of Windham had allowed him to listen to the counsel and experience of Pinteado: but not satisfied with what he had got or might still have procured, if he had remained in the neighbourhood of Mina, he commanded Pinteado to navigate the ships to Benin under the equinoctial, 150 leagues beyond the Mina, where he expected to have laden the ships with pepper. When Pinteado urged the lateness of the season, and advised that instead of going farther they should continue to dispose of their wares for gold, by which great profit would have been gained, Windham flew into a passion, called Pinteado a Jew, and gave him much opprobrious language, saying, "This rascally Jew promised to conduct us to places that either do not exist or to which he knows not the way, but if he does not I will cut off his ears and nail them to the mast." The advice given by Pinteado, not to go farther, was for the safety of the mens lives, which would have been in great danger at that late season, during their winter or rossia, not so called on account of cold, but from the heat accompanied with close and cloudy air, alternating with great tempests, during which the air was of so putrifying a quality as to rot the clothes on their backs. He had formerly lingered by the way, to prevent them arriving too soon on the coast, when the heat of the sun is scorching and unbearable.

Thus constrained contrary to his wish, he brought the ships to anchor off the mouth of the river Benin, whence the pinnace was sent 50 or 60 leagues up the river. They then landed, and Pinteado, with Francisco another Portuguese, Nicholas Lambert a gentleman, and other merchants were conducted to the kings court, ten leagues from the river, where they were brought into the kings presence by a great company. The king was a black Moor or negro, though not quite so black as the rest, and sat in a long wide hall having earthen walls without windows, roofed with thin planks open in many parts to let in air. These people give wonderful reverence to their king, even the highest of his officers when in his presence never daring to look him in the face, but sit cowering on their buttocks with their elbows on their knees, and their hands on their faces, never looking up till the king commands them. When coming towards the king they shew him the utmost reverence from as far off as they can see him; and when they depart they never turn their backs towards him. In the communication of our men with the king, he used the Portuguese language, which he had learnt when a child. Commanding our men to stand up, he inquired the reason of their coming into his country; on which he was answered by Pinteado, that we were merchants who had come from a distant country into his dominions, to procure the commodities of the country in exchange for wares which we had brought from our own country, to the mutual convenience of both countries. The king had then 30 or 40 quintals or hundred weights of pepper, which had long lain in a store-house, which he desired our people to look at, and that they should exhibit to him such commodities as they had brought for sale. He likewise sent some of his officers to conduct our people to the water-side, and to carry our wares from the pinnace to his residence. These things being done, the king engaged to our merchants that in 30 days he would provide a sufficiency of pepper to load all our ships, and in case our merchandise might not amount to the whole value of the pepper, he promised to give credit till next season, and immediately sent orders over all the country to gather pepper, so that in 30 days 80 tons of pepper were procured.

In the meantime our men lived without any rule, eating without measure of the fruit of the country, drinking the palm wine which runs in the night from the cut branches of that tree, and continually running into the water to assuage the extreme heat of the season; and not being used to these sudden transitions, which are excessively dangerous, they fell into swellings and agues, by which about the end of the year they were dying sometimes 3, 4, or 5 in a day. When the 30 days were expired, and Windham saw his men dying so fast, he sent orders to Pinteado and the rest to come away without any more delay. Pinteado and the others wrote back to inform him of the large quantity of pepper already gathered, and that they looked daily for more, desiring him to consider the great praise they would all get on their return if the voyage turned out profitable, and the shame that must attend returning without a full loading. Not satisfied with this answer, more especially as the men continued to die in great numbers, Windham sent a second message ordering them to return immediately, or that he would go away and leave them. Thinking to prevail upon him by reasonable means, Pinteado returned to the ships under an escort provided by the negro king.

In the mean time Windham, enraged at Pinteado, broke open his cabin and all his chests, spoiled all the cordials and sweetmeats he had provided for his health, and left him nothing either of his cloaths or nautical instruments; after which strange procedure he fell sick and died. When he came on board, Pinteado lamented as much for the death of Windham as if he had been his dearest friend; but several of the mariners and officers spit in his face, calling him Jew, and asserted that he had brought them to this place on purpose that they should die; and some even drew their swords, threatening to slay him. They insisted that he should leave the coast immediately, and though he only requested them to wait till those who were left at the court of the king of Benin could be sent for, they would by no means consent. He then prayed them to give him a boat, and as much of an old sail as might serve to fit her out, in which he proposed to bring Nicholas Lambert[197] and the rest to England, but even this they would not consent to. Finding all his representations in vain, he wrote a letter to the merchants at court, informing them of all that had happened at the ships, promising, if God spared his life, that he would return as soon as possible for them.

Pinteado, thus kept on board against his will, was thrust among the cabin-boys, and worse used than any of them, insomuch that he was forced to depend on the favour of the cook for subsistence. Having sunk one of their ships for want of hands to navigate her, the people departed from the coast with the other. Within six or seven days, Pinteado died broken-hearted, from the cruel and undeserved usage he had met with,--a man worthy to have served any prince, and most vilely used. Of 140 men who had sailed originally from Portsmouth on this unfortunate and ill-conducted voyage, scarcely 40 got back to Plymouth, and many even of those died soon afterwards.

That no one may suspect that I have written in commendation of Pinteado from partiality or favour, otherwise than as warranted by truth, I have thought good to add copies of the letters which the king of Portugal and the infant his brother wrote to induce him to return to Portugal, at the time when, by the king's displeasure, and not owing to any crime or offence, he was enforced by poverty to come to England, where he first induced our merchants to engage in voyages to Guinea. All these writings I saw under seal in the house of my friend Nicholas Lieze, with whom Pinteado left them when he departed on his unfortunate voyage to Guinea. But, notwithstanding these friendly letters and fair promises, Pinteado durst not venture to return to Portugal, neither indeed durst he trust himself in company with any of his own countrymen, unless in the presence of other persons, as he had secret intimation that they meant to have assassinated him, when time and place might serve their wicked purpose.

The papers alluded to in this concluding paragraph by Richard Eden, do not seem necessary to be inserted. They consist of, a commission or patent dated 22d September 1551, appointing Pinteado one of the knights of the royal household, with 700 rees, or ten shillings a month, and half a bushel of barley every day so long as he should keep a horse; but with an injunction not to marry for six years, lest he might have children to succeed in this allowance. The second document is merely a certificate of registration of the first. The third is a letter from the infant, Don Luis, brother to the king of Portugal, dated 8th December 1552, urging Pinteado to return to Lisbon, and intimating that Peter Gonzalvo, the bearer of the letter, had a safe conduct for him in due form. From the introduction to these papers, it appears that Pinteado had suffered long disgrace and imprisonment, proceeding upon false charges, and had been at last set free by means of the king's confessor, a grey friar, who had manifested his innocence.--E.

As in the first voyage of the English to Guinea, I have given rather the order of the history than the course of navigation, of which I had then no perfect information; so in this second voyage my chief purpose has been to shew the course pursued, according to the ordinary custom and observation of mariners, and as I received it from the hands of an expert pilot, who was one of the chiefest in this voyage[199], who with his own hand wrote a brief journal of the whole, as he had found and tried in all things, not conjecturally, but by the art of navigation, and by means of instruments fitted for nautical use[200]. Not assuming therefore to myself the commendations due to another, neither having presumed in any part to change the substance or order of this journal, so well observed by art and experience, I have thought fit to publish it in the language commonly used by mariners, exactly as I received it from that pilot[201].

On the 11th October 1554, we departed from the river Thames with three good ships. One of these named the Trinity, was of 140 tons burden; the second, called the Bartholomew, was 90 tons; and the third, called the John Evangelist, was 140 tons. With these three ships and two pinnaces, one of which was lost on the coast of England, we staid fourteen days at Dover, and three or four days at Rye, and lastly we touched at Dartmouth. Departing on the 1st November, at 9 o'clock at night, from the coast of England, off the Start point, and steering due south-west all that night, all next day, and the next night after, till noon of the 3d, we made our way good, running 60 leagues. The morning of the 17th we had sight of the island of Madeira, which to those who approach from N.N.E. seems to rise very high, and almost perpendicular in the west. To the S.S.E. is a long low land, and a long point with a saddle through the midst of it, standing in 32° N. [lat. 32° 30' N. long. 16° 12' W.]

And in the west part are many springs of water running down from the mountain, with many white fields like fields of corn, and some white houses in the S.E. part. Also in this part is a rock at a small distance from the shore, over which a great gap or opening is seen in the mountain.

The 19th at noon we had sight of the isles of Palma, Teneriffe, and Grand Canarea. The isle of Palma rises round, and stretches from S.E. to N.W. the north-west part being lowest. In the south is a round hill over the head-land, with another round hill behind and farther inland. Between the S.E. end of Madeira and the N.W. part of the island of Palma, the distance is 57 leagues[202], Palma being in 28°. [lat. 28° 45' N. long 17° 45' W.] Our course between the S.E. end of Madeira and the N.W. part of Palma was S. and S. by W. so that we had sight of Teneriffe and the Grand Canary. The S.E. part of Palma and N.N.E. of Teneriffe lie S.E. and N.W. [rather E. and W.] distance 20 leagues [33 leagues.] Teneriffe and Grand Canarea, with the west part of Fuertaventura, stand in 27° 30'[203]. Gomera is a fair island, but very rugged, W.S.W. from Teneriffe, the passage between running from N. by W. to S. by E. In the south part of Gomera is a town and good road-stead, in lat. 28° N. Teneriffe is a mountainous island, with a great high peak like a sugar-loaf, on which there is snow all the year, and by that peak it may be known from all other islands. On the 20th November we were there becalmed from six in the morning till four in the afternoon. On the 22d November, being then under the tropic of Cancer, the sun set W. and by S. On the coast of Barbary, 25 leagues N. of Cape Blanco, at 3 leagues from shore, we had 15 fathoms water on a good shelly bottom mixed with sand, and no currents, having two small islands in lat. 22° 20' N.[7] From Gomera to Cape de las Barbas is 100 leagues, [116] the course being S. by E. That cape is in lat. 22° 30, [22° 15'] all the coast thereabout being flat, and having 16 and 17 fathoms off shore. All the way from the river del Oro to Cape Barbas, at 7 or 8 leagues off shore, many Spaniards and Portuguese employ themselves in fishing during the month of November, the whole of that coast consisting of very low lands. From Cape Barbas we held a course S.S.W. and S.W. by S. till we came into lat. 20° 30', reckoning ourselves 7 leagues off shore, and we there came to the least shoals of Cape Blanco. We then sailed to the lat. of 13° N. reckoning ourselves 20 leagues off; and in 15° we did rear the crossiers, or cross stars, and might have done so sooner if we had looked for them. They are not right across in the month of November, as the nights are short there, but we had sight of them on the 29th of that month at night. The 1st of December, being in lat. 13° N. we set our course S. by E. till the 4th at noon, when we were in 9° 20' reckoning ourselves 30 leagues W.S.W. from the shoals of the Rio Grande, which extend for 30 leagues. On the 4th, being in 6° 30', we set our course S.E. The 9th we changed our course E.S.E. The 14th, being in lat. 5° 30' and reckoning ourselves 36 leagues from the coast of Guinea, we set our course due E. The 19th, reckoning ourselves 17 leagues from Cape Mensurado, we set our course E. by N. the said cape being E.N.E. of us, and the river Sesto E. The 20th we fell in with Cape Mensurado or Mesurado, which bore S.E. 2 leagues distant. This cape may be easily known, as it rises into a hummock like the head of a porpoise. Also towards the S.E. there are three trees, the eastmost being the highest, the middle one resembling a hay-stack, and that to the southward like a gibbet. Likewise on the main there are four or five high hills, one after the other, like round hummocks. The south-east of the three trees is brandiernaure? and all the coast is a white sand. The said cape stands within a little of six degrees [lat. 6° 20' N. long. 10° 30' W.]

The 22d we came to the river Sesto or Sesters, where we remained till the 29th, and we thought it best to send our pinnace before us to the Rio Dulce, that they might begin the market before the arrival of the John Evangelist. At the river Sesto, which is in six degrees less one terce, or 5° 40', we got a ton of grains[205]. From Rio Sesto to Rio Dulce the distance is 25 leagues, Rio Dulce being in 5° 30' N. The Rio Sesto is easily known by a ledge of rocks to the S.E. of the road[206], and at the mouth of the river are five or six trees without leaves. It is a good harbour, but the entrance of the river is very narrow, and has a rock right in the mouth. All that coast, between Cape Mount and Cape Palmas, lies S.E. by E. and N.W. by N. being three leagues offshore[207], and there are rocks in some places two leagues off, especially between the river Sesto and Cape Palmas.

Between the river Sesto and the river Dulce are 25 leagues. Between them and 8 leagues from Sesto river is a high land called Cakeado, and S.E. from it a place called Shawgro, and another called Shyawe or Shavo, where fresh water may be had. Off Shyawe lies a ledge of rocks, and to the S.E. is a headland named Croke, which is 9 or 10 leagues from Cakeado. To the S.E. is a harbour called St Vincent, right over against which is a rock under water, two and a half leagues from shore. To the S.E. of this rock is an island 3 or 4 leagues off, and not above a league from shore, and to the S.E. of the island is a rock above water, and past that rock is the entrance of the river Dulce, which may be known by that rock. The N.W. side of the haven is flat sand, and the S.E. side is like an island, being a bare spot without any trees, which is not the case in any other place. In the road ships ride in 13 or 14 fathoms, the bottom good ouse and sand. The marks for entering this road are to bring the island and the north-east land in one. We anchored there on the last day of December 1554, and on the 3d of January 1555 we came from the Rio Dulce. Cape Palmas is a fair high land, some low parts of which by the waterside seem red cliffs, with white streaks like highways, a cables length each, which is on the east side of the Cape. This is the most southerly land on the coast of Guinea, and is in lat. 4° 25' N. From Cape Palmas to Cape Three-points or Tres puntas, the whole coast is perfectly safe and clear, without rock or other danger. About 25 leagues to the eastward of Cape Palmas the land is higher than in any other place till we come to Cape Three-points, and about ten leagues westward from that Cape the land begins to rise, and grows higher all the way to the point. Also about 5 leagues west from that Cape there is some broken ground with two great rocks, within which, in the bight of a bay, there is a castle called Arra belonging to the king of Portugal, which is readily known by these rocks, as there are none other between Cape Palmas and Cape Three-points. The coast trends E. by N. and W. by S. From Cape Palmas to Arra castle is 95 leagues, and from thence to the western point of Cape Three-points it is S.E. by S. and N.W. by N. This western point of Cape Three-points is low land, stretching half a mile out to sea, and on the neck nearest the land is a tuft of trees.

We arrived at Cape Three-points on the 11th January, and came next day to a town called Samma or Samua, 8 leagues beyond, towards E.N.E. there being a great ledge of rocks a great way out to sea between Cape Three-points and that town. We remained four days off that town, the captain of which desired to have a pledge on shore, but on receiving one he kept him, and refused to continue trade, even shooting his ordnance at us, of which he only had two or three pieces[208]. On the 16th of the month we came to a place called Cape Corea[209], where dwelt Don John, and where we were well received by his people. This Cape Corea is 4 leagues eastward from the castle of Mina. We arrived there on the 18th of the month, making sale of all our cloth except two or three packs. On the 26th we weighed anchor and went to join the Trinity, which was 7 leagues to the eastwards of us, and had sold most of her wares. Then the people of the Trinity willed us to go 8 or 9 leagues farther to the east, to sell part of their wares at a place called Perecow, and another called Perecow-grande, still farther east, which is known by a great hill near it called Monte Rodondo lying to the westwards, and many palm trees by the water side. From thence we began our voyage homewards on the 13th of February, and plied along the coast till we came within 7 or 8 leagues of Cape Three-points. About 8 in the afternoon of the 15th we cast about to seawards. Whoever shall come from the coast of Mina homewards, ought to beware of the currents, and should be sure of making his way good as far west as Cape Palmas, where the current sets always to the eastwards. About 20 leagues east of Cape Palmas is a river called De los Potos, where abundance of fresh water and ballast may be had, and plenty of ivory or elephants teeth, which river is in four degrees and almost two terces, or 4° 40' N. When you reckon to be as far west as Cape Palmas, being in lat. 1° or 1° 30' N. you may then stand W. or W. by N. till in lat. 3° N. Then you may go W. or N.W. by W. till in lat. 5° N. and then N.W. In lat. 6° N. we met northerly winds and great ruffling tides, and as far as we could judge the current set N.N.W. Likewise between Cape Mount and Cape Verd there are great currents, which are very apt to deceive.

On the 22d of April we were in lat. 8° 40' N. and continued our course to the north-west, having the wind at N.E. and E.N.E. sometimes at E. till the first of May, when we were in lat. 18° 20' N. Thence we had the wind at E. and E.N.E. sometimes E.S.E. when we reckoned the Cape Verd islands E.S.E. from us, and by estimation 48 leagues distant. In 20° and 21° N. we had the wind more to the east and south than before; and so we ran N.W. and N.N.W. sometimes N. by W. and N. till we came into lat. 31° N. when we reckoned ourselves 180 leagues S.W. by S. of the island of Flores. Here we had the wind S.S.E. and shaped our course N.E. In 23° we had the wind at S. and S.W. and made our course N.N.E. in which direction we went to 40°, and then set our course N.E. having the wind at S.W. and the isle of Flores E. of us, 17 leagues distant. In 41° we had the wind N.E. and lay a course N.W. Then we met the wind at W.N.W. and at W. within 6 leagues, when we went N.W. We then altered to N.E. till in 42° where we shaped our course E.N.E. judging the isle of Corvo to be W. of us, 36 leagues distant. On the 21st of May we communed with John Rafe who judged us to be in lat. 39° 30' N. 25 leagues E. of Flora, and recommended to steer N.E.

It is to be noted that in lat. 9° N. on the 4th of September, we lost sight of the north star. In lat. 45° N. the compass varied 8° to the W. of N. In 40° N. it varied 15°. And in 30° 30' N. its variation was 5° W.

It is also to be noted that two or three days before we came to Cape Three-points, the pinnace went along shore endeavouring to sell some of our wares, and then we came to anchor three or four leagues west by south of that cape, where we left the Trinity. Then our pinnace came on board and took in more wares, telling us that they would go to a place where the Primrose[210] was, and had received much gold in the first voyage to these parts; but being in fear of a brigantine that was then on the coast, we weighed anchor and followed them, leaving the Trinity about four leagues from us. We accordingly rode at anchor opposite that town, where Martine, by his own desire and with the assent of some of the commissioners in the pinnace, went on shore to the town, and thence John Berin went to trade at another town three miles father on. The town is called Samma or Samua, which and Sammaterra are the two first towns to the N.E. of Cape Three-points, where we traded for gold.

Having continued the course of the voyage as described by the before-mentioned pilot, I will now say something of the country and people, and of such things as are brought from thence[211].

They brought home in this voyage, 400 pounds weight and odd of gold[212], twenty-two carats and one grain fine. Also 36 buts of grains, or Guinea pepper, and about 250 elephants teeth of different sizes. Some of these I saw and measured, which were nine spans in length measured along the crook, and some were as thick as a mans thigh above the knee, weighing 90 pounds each, though some are said to have been seen weighing 125 pounds. There were some called the teeth of calves, of one, two, or three years old, measuring one and a-half, two, or three feet, according to the age of the beast. These great teeth or tusks grow in the upper jaw downwards, and not upwards from the lower jaw, as erroneously represented by some painters and arras workers. In this voyage they brought home the head of an elephant of such huge bigness that the bones or cranium only, without the tusks or lower jaw, weighed about two hundred pounds, and was as much as I could well lift from the ground. So that, considering also the weight of the two great tusks and the under jaw, with the lesser teeth, the tongue, the great hanging ears, the long big snout or trunk, with all the flesh, brains, and skin, and other parts belonging to the head, it could not in my opinion weigh less than five hundred weight. This head has been seen by many in the house of the worthy merchant Sir Andrew Judde, where I saw it with my bodily eyes, and contemplated with those of my mind, admiring the cunning and wisdom of the work-master, without which consideration such strange and wonderful things are only curiosities, not profitable subjects of contemplation.

The elephant, by some called oliphant, is the largest of all four-footed beasts. The fore-legs are longer than those behind; in the lower part or ancles of which he has joints. The feet have each five toes, but undivided. The trunk or snout is so long and of such form that it serves him as a hand, for he both eats and drinks by bringing his food and drink to his mouth by its means, and by it he helps up his master or keeper, and also overturns trees by its strength. Besides his two great tusks, he has four teeth on each side of his mouth, by which he eats or grinds his food, each of these teeth being almost a span long, as they lie along the jaw, by two inches high and about as much in breadth. The tusks of the male are larger than those of the female. The tongue is very small, and so far within the mouth that it cannot be seen. This is the gentlest and most tractable of all beasts, and understands and is taught many things, so that it is even taught to do reverence to kings, being of acute sense and great judgment. When the female is once seasoned, the male never touches her afterwards. The male lives two hundred years, or at least 120, and the female almost as long; but the flower of their age is reckoned 60 years. They cannot endure our winter or cold weather; but they love to go into rivers, in which they will often wade up to their trunk, snuffing and blowing the water about in sport; but they cannot swim, owing to the weight of their bodies. If they happen to meet a man wandering in the wilderness, they will go gently before him and lead him into the right way. In battle they pay much respect to those who are wounded, bringing such as are hurt or weary into the middle of the army where they may be defended. They are made tame by drinking the juice of barley[213].

They have continual war with dragons, which desire their blood because it is very cold; wherefore the dragon lies in wait for the passing of an elephant, winding its tail of vast length round the hind legs of the elephant, then thrusts his head into his trunk and sucks out his breath, or bites him in the ears where he cannot reach with his trunk. When the elephant becomes faint with the loss of blood, he falls down upon the serpent, now gorged with blood, and with the weight of his body crushes the dragon to death. Thus his own blood and that of the elephant run out of the serpent now mingled together, which cooling is congealed into that substance which the apothecaries call sanguis draconis or cinnabar[214]. But there are other kinds of cinnabar, commonly called cinoper or vermillion, which the painters use in certain colours.

There are three kinds of elephants, as of the marshes, the plains, and the mountains, differing essentially from each other. Philostratus writes, that by how much the elephants of Lybia exceed in bigness the horses of Nysea, so much do the elephants of India exceed those of Lybia, for some of the elephants of India have been seen nine cubits high; and these are so greatly feared by the others, that they dare not abide to look upon them. Only the males among the Indian elephants have tusks; but in Ethiopia and Lybia, both males and females are provided with them. They are of divers heights, as of 12, 13, or 14 dodrants, the dodrant being a measure of 9 inches; and some say that an elephant is bigger than three wild oxen or buffaloes. Those of India are black, or mouse-coloured; but those of Ethiopia or Guinea are brown. The hide or skin of them all is very hard, and without hair or bristles. Their ears are two dodrants, or 18 inches in breadth, and their eyes are very small. Our men saw one drinking at a river in Guinea as they sailed along the coast. Those who wish to know more of the properties of the elephant, as of their wonderful docility, of their use in war, of their chastity and generation, when they were first seen in the triumphs and amphitheatres of the Romans, how they are taken and tamed, when they cast their tusks, and of their use in medicine, and many other particulars, will find all these things described in the eighth book of Natural History, as written by Pliny. He also says in his twelfth book, that the ancients made many goodly works of ivory or elephants teeth; such as tables, tressels or couches, posts of houses, rails, lattices for windows, idols of their gods, and many other things of ivory, either coloured or uncoloured, and intermixed with various kinds of precious woods; in which manner at this day are made chairs, lutes, virginals, and the like. They had such plenty of it in ancient times, that one of the gates of Jerusalem was called the ivory gate, as Josephus reports. The whiteness of ivory was so much admired, that it was anciently thought to represent the fairness of the human skin; insomuch that those who endeavoured to improve, or rather to corrupt, the natural beauty by painting, were said reproachfully, ebur atramento candefacere, to whiten ivory with ink. Poets also, in describing the fair necks of beautiful virgins, call them eburnea colla, or ivory necks. Thus much may suffice of elephants and ivory, and I shall now say somewhat of the people, and their manners, and mode of living, with another brief description of Africa.

The people who now inhabit the regions of the coast of Guinea and the middle parts of Africa, as inner Lybia, Nubia, and various other extensive regions in that quarter, were anciently called Ethiopians and Nigritae, which we now call Moors, Moorens, or Negroes; a beastly living people, without God, law, religion, or government, and so scorched by the heat of the sun, that in many places they curse it when it rises. Of the people about Lybia interior, Gemma Phrysius thus writes: Libia interior is large and desolate, containing many horrible wildernesses, replenished with various kinds of monstrous beasts and serpents. To the south of Mauritania or Barbary is Getulia, a rough and savage region, inhabited by a wild and wandering people. After these follow the Melanogetuli, or black Getulians, and Phransii, who wander in the wilderness, carrying with them great gourds filled with water. Then the Ethiopians, called Nigritae, occupy a great part of Africa, extending to the western ocean or Atlantic. Southwards also they reach to the river Nigritis or Niger, which agrees in its nature with the Nile, as it increases and diminishes like the Nile, and contains crocodiles. Therefore, I believe this to be the river called the Senegal by the Portuguese. It is farther said of the Niger, that the inhabitants on one side were all black and of goodly stature, while on the other side they were brown or tawny and of low stature, which also is the case with the Senegal.[215] There are other people of Lybia, called Garamantes, whose women are in common, having no marriages or any respect to chastity. After these are the nations called Pyrei, Sathiodaphintae, Odrangi, Mimaces, Lynxamator, Dolones, Agangince, Leuci Ethiopes, Xilicei Ethiopes, Calcei Ethiopes, and Nubi. These last have the same situation in Ptolemy, which is now given to the kingdom of Nubia, where there are certain Christians under the dominion of the great emperor of Ethiopia, called Prester John. From these towards the west was a great nation called Aphricerones, inhabiting, as far as we can conjecture, what is now called the Regnum Orguene, bordering on the eastern or interior parts of Guinea. From hence westwards and towards the north, are the kingdoms of Gambra and Budamel, not far from the river Senegal; and from thence toward the inland region and along the coast are the regions of Ginoia or Guinea. On the west side of this region is Cabo Verde, caput viride, Cap Verd, or the Green Cape, to which the Portuguese first direct their course when they sail to the land of Brazil in America, on which occasion they turn to the right hand towards the quarter of the wind called Garbino, which is between the west and south.

To speak somewhat more of Ethiopia, although there are many nations called Ethiopians, yet is Ethiopia chiefly divided into two parts, one of which being a great and rich region, is called Ethiopia sub Egypto, or Ethiopia to the south of Egypt. To this belongs the island of Meroe, which is environed by the streams of the Nile. In this island women reigned in ancient times, and, according to Josephus, it was some time called Sabea, whence the queen of Saba went to Jerusalem to listen to the wisdom of Solomon. From thence, towards the east and south, reigneth the Christian emperor called Prester John, by some named Papa Johannes, or as others say Pean Juan, signifying Great John, whose empire reaches far beyond the Nile, and extends to the coasts of the Red Sea and of the Indian ocean. The middle of this region is almost in 66 degrees of E. longitude, and 12 degrees of N. lat.[216] About this region dwell the people called Clodi, Risophagi, Axiuntiae, Babylonii, Molili, and Molibae. After these is the region called Trogloditica, the inhabitants of which dwell in caves and dens, instead of houses, and feed upon the flesh of serpents, as is reported by Pliny and Diodorus Siculus, who allege, that instead of language, they have only a kind of grinning and chattering. There are also people without heads, called Blemines, having their eyes and mouths in their breast. Likewise Strucophagi, and naked Gamphasantes; satyrs also, who have nothing of human nature except the shape. Oripei likewise, who are great hunters, and Mennones. Here also is Smyrnophora, or the region of myrrh; after which is Azania, producing many elephants.[217] A great portion of the eastern part of Africa beyond the equinoctial line is in the kingdom of Melinda, the inhabitants of which have long been in use to trade with the nations of Arabia, and whose king is now allied to the king of Portugal, and pays tribute to Prester John.

The other, or interior Ethiopia, being a region of vast extent, is now only somewhat known upon the sea-coast, but may be described as follows. In the first place, towards the south of the equator, is a great region of Ethiopians, in which are white elephants, tigers, (lions) and rhinoceroses. Also a region producing plenty of cinnamon, which lies between the branches of the Nile. Also the kingdom of Habesch or Habasia,[218] a region inhabited by Christians, on both sides of the Nile. Likewise those Ethiopians called Ichthyophagi, or who live only on fish, who were subdued in the wars of Alexander the Great[219]. Also the Ethiopians called Rapsii and Anthropophagi, who are in use to eat human flesh, and inhabit the regions near the mountains of the moon. Gazatia is under the tropic of Capricorn; after which comes the front of Africa, and the Cape of Good Hope, past which they sail from Lisbon to Calicut: But as the capes and gulfs, with their names, are to be found on every globe and chart, it were superfluous to enumerate them here.

Some allege that Africa was so named by the Greeks, as being without cold; the Greek letter alpha signifying privation, void of, or without, and phrice signifying cold; as, although it has a cloudy and tempestuous season instead of winter, it is yet never cold, but rather smothering hot, with hot showers, and such scorching winds, that at certain times the inhabitants seem as if living in furnaces, and in a manner half ready for purgatory or hell. According to Gemma Phrisius, in certain parts of Africa, as in the greater Atlas, the air in the night is seen shining with many strange fires and flames, rising as it were as high as the moon, and strange noises are heard in the air, as of pipes, trumpets, and drums, which are caused perhaps by the vehement motions of these fiery exhalations, as we see in many experiments wrought by fire, air, and wind. The hollowness also, and various reflections and breakings of the clouds, may be great causes thereof, besides the great coldness of the middle region of the air, by which these fiery exhalations, when they ascend there, are suddenly driven back with great force. Daily experience teaches us, by the whizzing of a burning torch, what a noise fire occasions in the air, and much more so when it strives and is inclosed with air, as seen in guns; and even when air alone is inclosed, as in organ pipes and other wind instruments: For wind, according to philosophers, is nothing but air vehemently moved, as when propelled by a pair of bellows, and the like.

Some credible persons affirm that, in this voyage to Guinea, they felt a sensible heat in the night from the beams of the moon; which, though it seem strange to us who inhabit a cold region, may yet reasonably have been the case, as Pliny writes that the nature of stars and planets consists of fire, containing a spirit of life, and cannot therefore be without heat. That the moon gives heat to the earth seems confirmed by David, in the 121st psalm, where, speaking of such men as are defended from evils by the protection of God, he says, "The sun shall not burn thee by day, neither the moon by night[220]." They said likewise, that in some parts of the sea they saw streams of water, which they call spouts, falling out of the air into the sea, some of them being as large as the pillars of churches; insomuch that, when these fall into ships, they are in great danger of being sunk. Some allege these to be the cataracts of heaven, which were all opened at Noah's flood: But I rather consider them to be those fluxions and eruptions said by Aristotle, in his book de Mundo, to happen in the sea. For, speaking of such strange things as are often seen in the sea, he writes thus: "Oftentimes also, even in the sea are seen evaporations of fire, and such eruptions and breaking forth of springs, that the mouths of rivers are opened. Whirlpools and fluxions are caused of such other vehement motions, not only in the midst of the sea, but also in creeks and straits. At certain times also, a great quantity of water is suddenly lifted up and carried about by the moon," &c. From these words of Aristotle it appears, that such waters are lifted up at one time in one place, and suddenly fall down again in another place at another time. To this also may be referred what Richard Chancellor told me, as having heard from Sebastian Cabot, as far as I remember, either on the coast of Brazil or of the Rio de la Plata, that his ship or pinnace was suddenly lifted from the sea and cast upon the land, I know not how far. Which, and other strange and wonderful works of nature considered, and calling to remembrance the narrowness of human knowledge and understanding, compared with her mighty power, I can never cease to wonder, and to confess with Pliny, that nothing is impossible to nature, whose smallest power is still unknown to man.

Our people saw and considered many things in this voyage that are worthy of notice, and some of which I have thought fit to record, that the reader may take pleasure, both in the variety of these things, and in the narrative of the voyage. Among other matters respecting the manners and customs of these people, this may seem strange, that their princes and nobles are in use to pierce and wound their skins in such way as to form curious figures upon it, like flowered damask, which they consider as very ornamental[221]. Although they go in a manner naked, yet many of them, and the women especially, are almost loaded with collars, bracelets, rings, and chains, of gold, copper, or ivory. I have seen one of their ivory armlets weighing 38 ounces, which was worn by one of their women on her arm. It was made of one piece of the largest part of an elephant's tooth, turned and somewhat carved, having a hole through which to pass the hand. Some have one on each arm and one on each leg, and though often so galled by them as to be almost lame, they still persist to use them. Some wear great shackles on their legs of bright copper, and they wear collars, bracelets, garlands, and girdles of certain blue stones, resembling beads. Some also of their women wear upon their arms a kind of fore-sleeves[222], made of plates of beaten gold. They wear likewise rings on their fingers made of gold wire, having a knot or wreath, like those which children make on rush rings. Among other golden articles bought by our men, were some dog-collars and chains.

These natives of Guinea are very wary in driving bargains, and will not willingly lose the smallest particle of their gold, using weights and measures for the same with great circumspection. In dealing with them, it is necessary to behave with civility and gentleness, as they will not trade with any who use them ill. During the first voyage of our people to that country, on departing from the place where they had first traded, one of them either stole a musk-cat or took her away by force, not suspecting that this could have any effect to prevent trading at the next station: But although they went there in full sail, the news had got there before them, and the people refused to deal with them until the cat were either restored or paid for at a fixed price. Their houses are made of four posts or trees set in the ground, and are covered with boughs; and their ordinary food is roots, with such fish as they take, which are in great plenty. Among these are flying fishes, similar to those seen in the West India seas. Our people endeavoured to salt some of the fish which they caught on the coast of Africa, but some said that they would not take salt, and must therefore be eaten immediately; while others alleged that, if salted immediately when taken, they would keep good for ten or twelve days. Part of the salt meat taken by our people from England became putrid while on the coast of Africa, yet turned sweet again after their return to a temperate region. They have a strange method of making bread, which is as follows: They grind, with their hands, between two stones, as much corn into meal as they think may suffice the family, and making this flour into a paste with water, they knead it into thin cakes, which are stuck upon the posts of their houses and baked or dried by the heat of the sun; so that when the master of the house or any of the family are in want of bread, they take it down from the post and eat.

They have very fair wheat, the ear of which is two hand-breadths long and as big as a great bulrush, the stem or straw being almost as thick as a man's little finger. The grains are white and round, shining like pearls that have lost their lustre, and about the size of our pease. Almost their whole substance turns to flour, leaving very little bran. The ear is inclosed in three blades, each about two inches broad, and longer than the ear; and in one of them I counted 260 grains of corn. By this fruitfulness, the sun seems in some measure to compensate for the trouble and distress produced by its excessive heat. Their drink is either water, or the juice which drops from cut branches of the palmito, a barren palm or date tree; to collect which they hang great gourds to the cut branches every evening, or set them on the ground under the trees, to receive the juice which issues during the night. Our people said that this juice tasted like whey, but sweeter and more pleasant. The branches of the palmito are cut every evening to obtain this juice, as the heat of the sun during the day dries up and sears over the wound. They have likewise large beans, as big as chesnuts, and very hard, having shells instead of husks or pods. While formerly describing the fruit containing the grains or Guinea pepper, called by the physicians grana paradisi, I remarked that they have holes through them, as in effect they have when brought to us; but I have been since informed, that these holes are made on purpose to put strings or twigs through, for hanging up the fruit to dry in the sun. This fruit grows on a plant which does not rise above eighteen inches or two feet above the ground.

At their coming home, the keels and bottoms of the ships were strangely overgrown with certain shells, two inches or more in length, as thick as they could stand, and so large that a man might put his thumb into their mouths. It is affirmed that a certain slimy substance grows in these shells, which falls afterwards into the sea, and is changed into the bird called barnacles[223]. Similar shells have been seen on ships coming from Ireland, but these Irish barnacles do not exceed half an inch long. I saw the Primrose in dock, after her return from Guinea, having her bottom entirely covered over with these shells, which in my judgment must have greatly impeded her sailing. Their ships also were in many places eaten into by the worms called Bromas or Bissas, which are mentioned in the Decades[224]. These worms creep between the planks, which they eat through in many places.

In this voyage, though they sailed to Guinea in seven weeks, they took twenty to return; owing to this cause, as they reported, that about the coast at Cape Verd the wind was continually east, so that they were obliged to stand far out into the ocean, in search of a western wind to bring them home. In this last voyage about twenty-four of the men died, many of them between the Azores and England, after their return into the cold or temperate region. They brought with them several black slaves[225], some of whom were tall strong men, who could well agree with our meats and drinks. The cold and moist air of England somewhat offended them; yet men who are born in hot regions can much better endure cold, than those of cold regions can bear heat; because violent heat dissolves the radical moisture of the human body, while cold concentrates and preserves it. It is to be considered as among the secrets of nature, that while all parts of Africa under the equator, and for some way on both sides, are excessively hot, and inhabited by black people, such regions in the West Indies [America], under the same parallels, are very temperate, and the natives are neither black, nor have they short curled wool on their heads like the Africans; but are of an olive colour, with long black hair. The cause of this difference is explained in various places of the Decades. Some of those who were upon this voyage told me that on the 14th of March they had the sun to the north of them at noon.

On Monday the 30th of September 1555, we sailed from the harbour of Newport, in the Isle of Wight, with two good ships, the Hart and the Hind, both belonging to London, of which John Ralph and William Carters were masters, bound on a voyage for the river Sestos, in Guinea, and other harbours in that neighbourhood. Owing to variable winds, we could not reach Dartmouth before the 14th of October; and having continued there till the 20th of that month, we warpt out of the harbour, and set sail to the S.W. and by next morning had run 30 leagues. On the 1st November, by the reckoning of our master, we were in lat. 31° N. and that day we ran 40 leagues. The 2d we ran 36 leagues; and on the 3d we had sight of Porto Santo, a small island about three leagues long and one and a-half broad, belonging to the Portuguese, and lying in the ocean. As we came towards it from the N.N.W. it seemed like two small hills near each other. The east end of the island is a high land like a saddle, having a valley which gives it that appearance; while the west end is lower, with several small round hillocks[227]. Porto Santo is in about lat. 33° N. The same day at 11 o'clock A.M. we raised the island of Madeira, which is 12 leagues S.W. from Porto Santo. Madeira is a fine and fertile island belonging to the Portuguese, and rises from afar like one great high mountain. By 3 P.M. being athwart of Porto Santo, we set our course to the S.W. leaving both Madeira and Porto Santo to the eastwards, being the first land we had seen after leaving England. About three next morning we were abreast of Madeira, within three leagues of its west end, and were becalmed under its high land. We estimated having run 30 leagues in the past day and night. The 4th we remained becalmed under the west end of Madeira till 1 P.M. when the wind sprung up at east, and we continued our course S.W. making in the rest of that day 15 leagues. The 5th we ran 15 leagues.