Subj : 24 April - St. Mary "of Cleophas" To : All From : rich Date : Fri Apr 23 2021 10:21:53 From: rich 24 April - St. Mary "of Cleophas" Also known as Mary of Clopas Memorials 24 April 9 April (Armenian calendar; Catholic prior to 2001) 23 May (Orthodox calendar) 3 August (Lutheran Church =E2=80=93 Missouri Synod calendar) "And there were standing by the cross of Jesus His mother and His mother's sister, Mary of Cleophas, and Mary Magdalen." How should we understand "His mother's sister," literally, as in having the same parents, or in the same sense that Jesus' "brothers" are to be understood as close relatives? The short answer is that Mary of Cleophas is probably the Blessed Virgin's sister-in-law. Mary of Cleophas may have had a previous husband named Alpheus, or this Alpheus may have been Cleophas. The Blessed Virgin Mary, of course, only had one husband (Joseph) and remained a virgin. The long answer follows. Jesus' relatives Reading the Bible, we find that Jesus had brethren named James, Joseph, Simon (Simeon) and Jude (Mt 13:55). We also know that His mother Mary had a "sister" called Mary. This other Mary in turn had a husband named Cleophas (Jn 19:25). I hope here to summarize and untangle this maze of relatives. First, let us see what the Gospels tell us. At the death of Jesus, we are told that Mary, wife of Cleophas/Clopas (Jn 19:25) was present. She was described as the mother of James and Joseph (Mt 27:56) in one account, and mother of James the Less and Joses in another (Mk 15:40). On the other hand, James is described as the son of Alphaeus in the synoptic Gospels' listing of the Apostles (Mt 10:3, Mk 3:18, Lk 6:15). We can infer that Mary wife of Cleophas is unlikely to be a true sister of the Virgin Mary, since they bear the same name. However, they are related in some way. This parallels the semitic use of "brother" in relating James to Jesus. An ancient historian named Hegesippus can shed further light. A native of Palestine, Hegesippus finished his Memoirs in the reign of Pope Eleutherius (AD 175-189) when he was an old man. He draws his information from personal sources, as he was able to question some surviving members of Jesus' family. Hegesippus can tell us that: "After the martyrdom of James, it was unanimously decided that Simeon, son of Clopas, was worthy to occupy the see of Jerusalem. He was, it is said, a cousin of the Saviour;" Hegesippus recounts in fact that Clopas was a brother of Joseph (Eusebius, Hist. eccl., III, 11). St. Epiphanius (Haer., LXXVII, 7) says the same and adds (ibid., 14) "that this Simeon, the son of Clopas, was a cousin of James the Just," as Hegesippus says in another passage. (Prat, Jesus Christ, p. 505). Cleophas is the brother of Joseph (Jesus' adopted father). It follows that Cleophas' wife Mary is the Virgin Mary's sister in law, which explains why they can have the same name and are called sisters. It also follows that James is Jesus' cousin. Ferdinand Prat reasons: "We know, then that the mother of two of the brothers of the Lord was Mary of Cleophas, the sister of the Blessed Virgin. We also know that Cleophas, St Joseph's brother, was the father of a third, called Simon or Simeon. Since the remaining one, Jude, is always connected with Simon and is, like him, part of the family of David, it is natural to suppose that he was also a son of Cleophas. All the points that remain obscure would be cleared up, in our opinion, if two hypotheses are risked. Mary, the sister of the Blessed Virgin, having two sons, James and Joseph, by a first marriage, was married a second time to Cleophas, brother of St. Joseph, who also had two sons, Simon and Jude, by a former marriage. In light of the customs of the country and the age, there was nothing extraordinary in the marriage of a widow and a widower, each with children. The second hypothesis is that the sister of the Blessed Virgin had as her first husband a man of the tribe of Levi, called Alpheus. In this fashion nine or ten problems would be solved. Thus one could explain why James, Joseph, Simon and Jude are always named in that order, as brethren of the Lord; why James and Joseph are a pair distinct from Simon and Jude; why Mary, sister of the Blessed Virgin, is called the mother of James and Joseph and not the mother of Simon and Jude; why, according to Hegesippus, Simon and not James is the son of Cleophas; why, again according to Hegesippus, Simon and Jude are of the family of David; why, according to tradition, James was of sacerdotal ancestry; why the common opinion of Catholics identifies James, son of Mary, sister of the Blessed Virgin, with James the Apostle, the son of Alpheus; why Mary of Cleophas is called in the Gospel sister of the Blessed Virgin, when she was really her sister-in-law, being the wife of St. Joseph's brother; finally, why, after the deaths of Joseph and Cleophas, the two sisters brought their families together, so that thereafter the two families seemed to be but one." (Prat, Jesus Christ, p. 136-137). We do not hear of Cleophas or Joseph (Jesus' adopted father) in the Gospels during Jesus' adult life. We can imagine that after their deaths, the two families--deprived of their protectors and heads--came together under one roof. This would further strengthen their ties: the two Marys as "sisters" and Jesus and His cousins as "brothers". Gospel and tradition kept these names without denying Mary's perpetual virginity. Saint Quote: One must pass through the desert and spend some time there in order to receive the grace of God; it is there that one empties oneself, that one drives away from oneself everything which is not God and that one empties completely the house of one's soul in order to leave all of it to God alone. --Blessed Charles de Foucald Bible Quote: =C2 And he said to his disciples: It is impossible that scandals should not come. But woe to him through whom they come! It were better for him that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones.=C2 [Luk 17:1-2] DRB <><><><> Mary at the foot of the Cross "She is at the foot of the Cross on Calvary, though all the Apostles, St John only excepted, have fled; she stands erect there, firm in her faith that her Son is the Son of God, that He is the Lamb of God Who is even then taking away the sins of the world, that though apparently defeated, He is Victor over Satan and sin, and that in three days He will conquer death by His resurrection. Mary's act of faith on Calvary was the greatest ever elicited on earth, for the hour was unspeakably dark and its object was the most difficult of all - that Jesus had won the greatest of victories by making the most complete of immolations. Her faith was aided then by the gifts of the Holy Ghost. By the gift of Understanding she read far into the revealed mysteries, far into their inner meaning, their harmony, their appropriateness, their consequences. She was particularly favoured in her understanding of the mysteries in which she herself had a part to play, such as the virginal conception of Christ, His Incarnation, and the whole economy of the Redemption. ... It was increased also by the fact that Mary was confirmed in grace and preserved free from every shortcoming - lack of confidence as well as presumption." --Fr. Reginald Garrigou-Lagrange: --- NewsGate v1.0 gamma 2 * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4) .