Subj : =?UTF-8?Q?March_31st_=2D=C2 Bl=2E_Joan_of_Toulouse=2C_Virgin?=
To   : All
From : rich
Date : Tue Mar 30 2021 10:16:30

From: rich <richarra@gmail.com>

March 31st -=C2 Bl. Joan of Toulouse, Virgin
4th Century

As early as the year 1240 the Carmelite brothers from Palestine made a
settlement at Toulouse. Twenty-five years later, when St Simon Stock
was passing through Toulouse on his way to Bordeaux, he was approached
by a woman called Joan, who begged him to affiliate her to his order,
although she was living in her own home. The prior general consented,
clothed her with the Carmelite habit, and allowed her to take a vow of
perpetual chastity. As far as it was possible Joan followed strictly
the rule of St. Albert of Jerusalem, and she was venerated not only as
the first Carmelite tertiary, but as the founder of the Carmelite
tertiary order. She daily frequented the fathers' church, and combi=
ned
penance with love, depriving herself almost of the necessaries of life
to relieve the sick and poor. She used to also train young boys in the
practices of holiness, with a view to preparing them to enter the
Carmelite Order. It was her custom to carry about with her a picture
of the crucified Redeemer, which she studied as though it had been a
book.

Bl. Joan was buried in the Carmelite church of Toulouse and her tomb
was thronged by those who sought her aid. For 600 years she was
honoured, and her body was re-enshrined several times--notably in
1805, when a little book of manuscript prayers was found beside her.

The above is a summary of the story of Bl. Joan (whose cultus was
confirmed in 1895) as it is related in the lessons for her feast in
the Carmelite supplement to the Breviary, but there has apparently
been considerable confusion. It seems clear that she in fact lived at
Toulouse towards the end of the fourteenth, not the 13th, century, and
that she was not a tertiary but a recluse.

See the Breviary lessons referred to above, and Fr. Bonifatius, Die
sel. Johanna von Toulouse (1897) ; and Fr. B. Zimmerman's Monumenta
historica Carmelitana, p. 369, and Let saints deserts des Cannes
d=C3=A9chauss=C3=A9s (1927), pp. 17-18, where the problem is examined.


Saint Quote:
I have endeavored to learn all doctrines; but I have acquiesced at
last in the true doctrines, those namely of the Christians, even
though they do not please those who hold false opinions.
-- Saint Justin Martyr at his trial

Bible Quote:
=C2  =C2 "If you make a vow to God, discharge it without delay, for God=
 has
no love for fools, Discharge your vow.=C2  Better a vow unmade than made
and not discharged.=C2  Do not allow your mouth to make a sinner of you,
and do not say to the messenger that it was a mistake.=C2  Why give God
occasion to be angry with you and ruin all the work that you have
done?" Ecclesiastes (Qoheleth) 5:3-5


<><><><>
Reflection
The Jews demand signs and Jesus gave them to them. I shall rebuild
this temple in three days. They had not been listening to His message
for the last three years. But his apostles could not grasp the meaning
of these words either. When Christ reconciled with the father he made
us temples of the Living God (1 Cor 6: 19-20) and filled us with the
Holy Spirit. We have the advantage of hindsight but imagine how
chagrined the Pharisees were to hear such news at the time.

--- NewsGate v1.0 gamma 2
 * Origin: News Gate @ Net396 -Huntsville, AL - USA (1:396/4)

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