From IMilne7575@aol.com Fri Aug 31 16:39:36 2001 Received: from mxu102.u.washington.edu (mxu102.u.washington.edu [140.142.32.15]) by lists.u.washington.edu (8.11.2+UW01.01/8.11.2+UW01.04) with ESMTP id f7VNdZ062898 for ; Fri, 31 Aug 2001 16:39:35 -0700 Received: from mxu2.u.washington.edu (mxu2.u.washington.edu [140.142.32.9]) by mxu102.u.washington.edu (8.11.2+UW01.01/8.11.2+UW01.04) with SMTP id f7VNdYT26145 for ; Fri, 31 Aug 2001 16:39:34 -0700 Received: FROM imo-r06.mx.aol.com BY mxu2.u.washington.edu ; Fri Aug 31 16:39:34 2001 -0700 Received: from IMilne7575@aol.com by imo-r06.mx.aol.com (mail_out_v31_r1.4.) id d.be.19e7e8ed (3960) for ; Fri, 31 Aug 2001 19:39:25 -0400 (EDT) From: IMilne7575@aol.com Message-ID: Date: Fri, 31 Aug 2001 19:39:25 EDT Subject: Interpretatio Romana To: classics@u.washington.edu MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit X-Mailer: AOL 5.0 for Windows sub 138 Salvate, I would be grateful for reference sources for the Interpretatio Romana. Have come across a reference to this in Mitten and Doeringer's Master Bronzes from the Classical World, and it seems that it refers to the Roman custom of assigning attributes of Roman deities to the deities of conquered peoples, with only the characteristic attributes of the indigenous deities kept. In practice in Gaul or Noricum - would a Celtic deity be known by the Celtic name or the Roman name, or perhaps both (Mars-Latobius)? As far as rites associated with the hybrid deity are concerned, I suppose they are for the most part unknowable. Hyphenated names of deities appear fairly often in myreading -- the Interpretatio Romana at work? Thanks! Valete, Claire Milne Thanks! Valete, Claire Milne .