From ejt1@columbia.edu Sun Apr 11 08:09:05 1999 Received: from mxu2.u.washington.edu (mxu2.u.washington.edu [140.142.32.9]) by lists.u.washington.edu (8.9.3+UW99.02/8.9.3+UW99.01) with ESMTP id IAA41926 for ; Sun, 11 Apr 1999 08:09:04 -0700 Received: from konichiwa.cc.columbia.edu (IDENT:cu58912@konichiwa.cc.columbia.edu [128.59.59.132]) by mxu2.u.washington.edu (8.9.3+UW99.02/8.9.3+UW99.01) with ESMTP id IAA02224 for ; Sun, 11 Apr 1999 08:09:04 -0700 Received: from localhost (ejt1@localhost) by konichiwa.cc.columbia.edu (8.8.5/8.8.5) with ESMTP id LAA13385 for ; Sun, 11 Apr 1999 11:09:03 -0400 (EDT) Date: Sun, 11 Apr 1999 11:09:02 -0400 (EDT) From: Elias J Theodoracopoulos Sender: ejt1@columbia.edu To: Classics List Subject: Rhetoric in high places Message-ID: MIME-Version: 1.0 Content-Type: TEXT/PLAIN; charset=US-ASCII National Public Radio this morning had a segment in which Kathleen Hall Jamieson, of the Annenberg School of Communications, University of Pennsylvania, commented on the President's use of language in his speeches concerning the war campaign in Yugoslavia. Her analysis was detailed and perceptive, so far as it went, and touched on form, content and context of delivery. My questions to you all: Why aren't there classicists trained in ancient rhetoric called on to comment on the same matters as Jamieson? For I believe that any classicist so trained would be a more astute observer and critic of modern rhetoric. Why are classicists called upon by NPR to comment only on "harmless" topics (be they literature or ancient customs and their modern analogues, vel sim.)? We have been assured repeatedly on this list that classicists do harbor political opinions (but are reluctant to express in public, on the list). If so, they *must* be able to analyse cogently a speech or two dealing with preparations for war, right? Why is this type of contribution to national affairs absent from the national dialogue? Why don't classicists do it then? And what is the APA outreach team doing about it? --Elias J. Theodoracopoulos .