From SIDER@murray.fordham.edu Wed Apr 7 15:33:31 1999 Received: from mxu3.u.washington.edu (mxu3.u.washington.edu [140.142.33.7]) by lists.u.washington.edu (8.9.3+UW99.02/8.9.3+UW99.01) with ESMTP id PAA10402 for ; Wed, 7 Apr 1999 15:33:30 -0700 From: SIDER@murray.fordham.edu Received: from murray.fordham.edu (murray.fordham.edu [150.108.3.37]) by mxu3.u.washington.edu (8.9.3+UW99.02/8.9.3+UW99.01) with SMTP id PAA00431 for ; Wed, 7 Apr 1999 15:33:29 -0700 Received: by murray.fordham.edu for classics@u.WASHINGTON.edu; Wed, 7 Apr 1999 18:33:26 -0400 Date: Wed, 7 Apr 1999 18:33:26 -0400 To: classics@u.WASHINGTON.edu Message-Id: <990407183326.20eae925@murray.fordham.edu> Subject: RE: hypothetical sources A rather famous example in ancient philosophy is the supposedly lost source Aetius, who shows up chiefly in Stobaeus and Ps.Plutarch. Aetius was discussed and reconstructed by Hermann Diels, in his "Doxographi Graeci," which has "Aetius" at the top of the page and Stobaeus and Ps.Plutarch arrayed in parallel columns. Thus in Diels (and later with Kranz), Fragmente der Vorsokratiker the source for many presocratic testimonia is given simply as Aetius, with the result that many readers, not going back to Doxographi Graeci have come to think of this otherwise almost entirely unknown Aetius as a real author in his own right. Diels' mehtods and results have been examined by Jaap Mansfeld and David Runia; see volume 1 (all so far published) of their "Aetiana: The method and intellectual context of a doxographer" Brill, 1997. David Sider .