From jess.paehlke@utoronto.ca Mon Jan 3 12:27:22 2000 Received: from mxu2.u.washington.edu (mxu2.u.washington.edu [140.142.32.9]) by lists.u.washington.edu (8.9.3+UW99.09/8.9.3+UW99.09) with ESMTP id MAA23768 for ; Mon, 3 Jan 2000 12:27:21 -0800 Received: from bureau6.utcc.utoronto.ca (bureau6.utcc.utoronto.ca [128.100.132.16]) by mxu2.u.washington.edu (8.9.3+UW99.09/8.9.3+UW99.09) with ESMTP id MAA24621 for ; Mon, 3 Jan 2000 12:27:21 -0800 Received: from evaristus.dialin.utoronto.ca ([142.150.129.216] HELO [142.150.129.216] ident: NO-IDENT-SERVICE [port 1874]) by bureau6.utcc.utoronto.ca with SMTP id <464153-1425>; Mon, 3 Jan 2000 15:27:16 -0500 X-Sender: jess.paehlke@mailbox95.utcc.utoronto.ca Message-Id: Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" To: classics@u.washington.edu From: jess.paehlke@utoronto.ca (Jess Paehlke) Subject: Re: QUERY: eucharistic Ceres & Bacchus Date: Mon, 3 Jan 2000 15:27:04 -0500 David, The Dutch engraver Hendrik Goltzius (1590s?) did several versions/illustrations of the theme "Sine Cerere et Libero friget Venus" (Terence), which possibly had Christianizing undertones. For further references you might try to find: N. Bialler's book on woodcuts; a California ex.cat. "Goltzius and the Classical Tradition"; I think an article somewhere? by Walter Melion; and there was an entire volume of the Nederlands Kunsthistorisch Jaarboek devoted to Goltzius about 5 years ago. Anyway, a thorough discussion of the iconography of Goltzius' print(s) should mention some comparative material/literary sources, which might lead somewhere useful. Sorry I've no precise references! Jess Paehlke M.A. candidate Centre for Medieval Studies University of Toronto jess.paehlke@utoronto.ca .