Name: Don Webb Address: 6304 Laird Drive Austin, TX 78757 Author of book reviewed: Kit Reed Editor of book reviewed: Translator of book reviewed: Title: Little Sisters of the Apocalypse Name of press: Black Ice Address of small press: FC2/ English Department, Publications Center/ Campus Box 494, UofC Boulder/ Boulder, CO 80309-0494 Year of publication: 1994 Cloth and/or paper: Paper Number of pages: Price: Paper: $7.00 Cloth: In the Tantric tradition there are roles for men and women. Women provide the energy, the Shakti, the man direct that energy to change what is created and conditioned -- they provide the word/Name, the Shiva, that destroys the existing universe. At first they are dependent on one another, but as their self directed unfolding progresses they achieve internally the power of the other. Kit Reed says of this book that title came from another woman, Katy Reed, and from that word the book grew. It is a tale of the Tantric quest set in a future whose roots are clearly around us, and as such belongs to the best tradition of science fiction. The novel is set sometime in the early twenty first century in Colorado, or there abouts. The book begins with Chag, short for Charlotte Hagen, leading the community of Schell Isle, with signs that the order of things is about to be strongly threatend. Her husband is off on a quest (as are all the men of Schell island). The left for the war five years ago. She misses him, "Of course she wants him back. But with him come love and loss, conflict, confusion, and disorder. Without him she is autonomous./ God she misses him." Schell Island was designed a secure paradise descended from the gated enclosures the wealthy have begun to hide behind, hidden far from the the front where men fight. It was protected by an artificial lake, which glistened with a "thousand points.' Now the lake is dry and motor are heard rumbling. The women are afraid they'll be attacked -- they don't fear the attack but the return of the men that that would bring. Everything will change with the Retrun. The book is full of poignant love for men and lost fathers; and for hatred for men, and has an autobiographical thread. Young K. seeing her father Craig Reed become Missing in Action. (The similarity of the names Chag and Craig can't be missed, and is further underlined by the fact that two of Kit Reed's novels Gone and Twice Burned were written under her birthname Kit Craig) Missing is not killed, as Penelope knew for twenty years, but is the Penelope approach the only one? Are women's identities just for waiting? The autobiographical thread continues as we see K. grow up and her mother loose contact with the world during fifty years of waiting. Reed effectively contrasts the real world which lacks the smooth endings of narrative with the powerful control we have over our fictions: "Q. Name two organizing principles. A. Theology and narrative. The first is an attempt to define or justify our relationship to the eternal. The second, an attempt to order what happens to us." >From a ruined city the bikers are coming, a group of motorcycle riding nuns (of the title) seeking god's name. They provide an answer to the question above. Don't wait -- seek. They are in the process of refining their own wisdom and power, "Mystery makes them powerful, they give their lives to it." Little K. was raised by nuns, who taught her she could do anything. Then there are the Outlaws, the enemy of the city. The disposed tribe of the land have taken titles of Royalty. Their filthy scavenger ways reflect how they feel in their displacement, and is a strong barrier against digestion in a "Project" the men at Schell Isle had created for them. They prepare for war against the Isle. Ruled by Queenie, who plans revenge against the women of the island, with a variety of scavenged weapons including pumps of disfiguring nonlethal acid. Queenie is ugly and hates the women, because she has seen what must be their flawless image on TV. They have an unfair access to the abstraction called perfection. Her big fear is that her idiot son Prince, who has "spinning irises", will have a vision and get a Word to destroy her world-to-be. The Little Sisters of the Apocalypse reach Schel Isle first, and despite the resistance of Courtney, Chag's hate filled paranoid second in command, the nuns agree to install some beefed up security programs in exchange for access to the Schell mainframe. The nuns ride the ruined world looking for computers to run simulations and tests of god. They seek seek the mystery under the aegis of math. These groups, each filled with well drawn characters, interact in the caldron of becoming. The book is filled with a deeper level communication going on than of daytime consciousness. Trinitas, the leader of the nuns knows that their presence is the needful ingredient in something that's about to happen -- something bigger then the encounter between the women and the Outlaws. Chag is able to see a meaning in events in a short poem called "Road Kills" she is composing bit by bit through the the story. K. is able to come to understanding of her mother's long, hard and slow process by writing the book. None of these things are spelled out and hover nicely beyond the narrative page at the level of epiphany. These well handled pieces of transcendence give a clue as to how to get beyond the damage that certain historical forces -- such as the war, the exile of the Outlaws from the land, etc. have on the characters involved. The only 'saving' referent is one from above or beyond the system that manifests through the devotion of Trinitas and the mysterious Brother Jerome. "Meanwhile they are here. Shaken, the two visionaries, or mystics recognize the eschatological function of events that nobody can understand." This novel comes to grips, well as as anything can come to grips with two sets of issuses. One it deal with how people can be autonomous alone, yet still both miss and dread the return of the loved one. This maturity in postmodern novels is a rare thing, and maybe the hope of avant-pop that Black Ice proclaims in the various writings associated with that title line. Secondly it comes to grip with that the relationship between human and historical forces and the force of narrative. Human and historical forces have no closure. They are strange and fitful. The first person to ever craft a story, was the first person top try and impose her or his sense of beauty on this fitful state. Of course that very effort, since it fills others with hopes and fears makes the process more fitful. Hope is where we make it, and Kit Reed reminds us of that nicely. .