Subj : See Saw To : Todd Henson From : Kevin Gibson Date : Thu Mar 22 2001 12:46 am .. Hello Todd, TH> "Light" sounds fascinating. A world with no inner privacy. TH> In such an environment, I'll bet true thought-crimes legislation TH> would be possible. Everyone would be breaking such laws. What chaos! "The Light of Other Days" is about the transformation of humanity under the gaze of ubiquitous cameras which enable you to view anyone, anywhere, anytime, much like viewing a videotape. That might provide some evidence of the state-of-mind or intent of an individual. But you're not able to peer into the minds of those in the scene. So, even though you can witness events from multiple vantage points, there's still room for doubt about what an individual is thinking at any given moment. What I found interesting, and one thing that I'd like to explore, was the way people reacted to the emergence of this invention that allowed others to look into your world, anytime, anywhere, even without your permission or approval. The government learns of the technology after it's used by a writer to spy on an otherwise secure meeting between two heads of state. A federal government agent confronts the developers and a deal is made. Law enforcement secretly presses the invention into service, seeking out criminals and wrongdoers. The plot takes a twist, however, when someone is accused of using the technology for industrial espionage. The book delves into the first court case dealing with evidence collected by means of this technology. Questions about the nature of the evidence and how it's collected are raised. How can this case be prosecuted without exposing the technology and alerting the public to its existence? How will people react when they find out about this new form of surveillance? Initially, some people rebel against the intrusiveness of this technology by intentionally littering, jaywalking, etc. in front of authorities as if to reclaim some sense of lost freedom. The scene might leave you with a few questions, not the least of which is just how much of this could be / would be prosecuted? How much could the police, the courts and the prisons handle? There's brief mention of the technology being used in political campaigns. Imagine if this technology was available solely to the political party in power. Contenders would be at a serious disadvantage, their private strategy sessions always open to the incumbent's gaze. How would voters respond to images of elected officials and aspiring candidates doing things in private that they would never do in public? A young insider steals the secrets behind the technology and they're published on the Internet. Soon, it seems that everyone is looking in on the lives of everyone else. Voyeurism abounds. Privacy dies. People respond in different ways to the death of privacy. Some take to wearing seamless one-piece coveralls, with long sleeves and trouser legs that terminate in sewn-on gloves and boots. Others walk around without clothes. New generations are born into this world, never knowing a time not lived under the lens. One scene describes a young couple engaging in sex in public and a small crowd that gathers to watch. More questions and comments on psychological reactions and the societal impact of surveillance are raised. What is "decency?" What are the boundaries of "decent behavior?" What is taboo? How will we react when we learn that others have the ability to intrude upon the most intimate moments of our lives, peering through the walls of our homes and offices? Truth emerges. Crime diminishes. Some businesses boom. Politicians, those that didn't resign, "found ways to operate in the new glass-walled world." Manners change. People become more tolerable of one another. A number of armed conflicts are frozen into impasse. Dictatorial and oppressive regimes crumble under the ultimate realization of "Open Skies," former President Dwight Eisenhower's dream of international transparency. And we see contemplation of another vision, that of the Jesuit priest Pierre Teilhard de Chardin, who foresaw the emergence of a unified, collective consciousness called "The Omega Point." In 1945, Arthur C. Clarke suggested that artificial satellites could be placed in geostationary orbit around earth in order to facillitate global communications, a vision that has since become reality. In "The Light of Other Days," the authors, Clarke and Stephen Baxter, portray such satellites as technology that becomes obsolete less than one hundred years later, less than forty years from today, replaced by the gaze of an advanced kind of ubiquitous videocamera to which people are physically linked. There are real-world parallels for the fantastic all-seeing cameras. Paradoxes posed by the use of such technology are illustrated throughout the book. But much is glossed over. For instance, not much is said about the future of capitalism or how companies and individuals survive when every bit of information about their business is freely available to the public. What becomes of "trade secrets" and copyrights? How will authors like Clarke and Baxter make a living? Why pay for a book when you can freely read over the shoulders of the writer as he commits it to paper? .. -+- QuikEdit 2.41R+ --- Maximus 3.01 * Origin: Sursum Corda! BBS-New Orleans 1-504-897-6006 USR33k6 (1:396/45) .