Subj : Big fat warning, oh my!
To   : TODD HENSON
From : Frank Masingill
Date : Tue Oct 24 2000 06:27 am

 TH> > I have not found that in my search for the truth of
 TH> > existence that religious dogmatism is a huge problem.  As a
 TH> > matter of fact as I look back upon my life and study, I
 TH> > think I overcame that without too much difficulty because
 TH> > the suspicion began in childhood.  But as to secular
 TH> > dogmatism, I found, to my great surprise, that the
 TH> > educational system through the universities there was also
 TH> > tremendous closure and dogmatism.  I have had to struggle
 TH> > against the freedom of what Bergson symbolized as the "elan
 TH> > vitale" or the constancy of the Aristotelian "wonder" that
 TH> > with Plato's nous is the heart center of philosophy as the
 TH> > deadly opponent of "philodoxy" (love of dogma).  Since I
 TH> > also do not consider the "God" symbol to be representative
 TH> > of an "existing thing" I also have been insulated against
 TH> > the mighty torrent of the "God is Dead" foolishness.

 TH> If would answer the repeated questions as to what you mean by
 TH> a "nonexisting God", it might make it easier for people to
 TH> understand you.

        You experience God as an existing thing among other existing
things in the shaft???  And you experience such an existent thing as
the ground of all other existing things???  That would appear to be
the experience of one still under the intracosmic myth before the
dissociation of the cosmos and the experience of the God beyond the
world.  I think it is YOUR language in this respect that is strange,
not mine.  Can you imagine the Exodus revelation to Moses to be
something like, "I am another intracosmic god just a step beyond the
other gods you well know as a cultured Egyptian?  Just color me the
head of the others in a new summodeism!!"  Would such a voice have
inspired in Moses the command to go back to the Son of God who
occupied the Egyptian throne and oppose his voice to THAT voice?
One can imagine (using the language of a prophet in the Mosaic mode)
a scene such as: "If you are Elijah, I am Jezebel."  With the
command to Moses, however, there eventually succeeds a "darkness
over Egypt that one could touch."  What could this darkness be but
the darkness of the gods facing the intracosmic ground of Being who
is saying, "Let my people go."   Please refrain from literalizing
this leap in being.  

        The same "I am" in the Gospel of John will say, "Ye have
heard that it hath been said......but "I" say unto you.  Can you
imagine the scene of the Mount of Transfiguration as a picture of a
transfer of authority from one intracosmic god to another?  Is the
ejaculation, "before Abraham was, I am" the utterance of an
intracosmic god? 

Frank

--- PPoint 2.07
 * Origin: Maybe in 5000 years (1:396/45.12)

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