Subj : Extent of the Torah To : Curtis Johnson From : Frank Masingill Date : Mon Oct 23 2000 08:24 pm > When are you going to start answering mine, Todd, especially the > ones that call you on your lapses in reasoning? Well? You also > ran out of Holysmoke leaving hundreds of honest questions > unanswered, you know. CJ> While leaving the assertion that asking him to answer CJ> unanswered questions was a hateful act. JV> Exactly. CJ> Compare the standard evidenced here (as well as there) when CJ> someone doesn't answer *his* questions to his standard. JV> Yep, Todd is a hypocrite. Even in THIS echo he won't answer JV> honest questions that have been asked of him. Yet he expects JV> others to answer HIS (usually) invalid questions. I'm still JV> waiting for him to answer the ones that call him on his lapses JV> in reasoning. He won't answer. I'm also still waiting for JV> him to explain just HOW his god would be granted the right to JV> legislate "decency" as per his claim. LOL. CJ> Maybe if enough people in enough echos keep telling him in CJ> enough different ways about this, he might begin to see the CJ> beam in his eye. CJ> I would pay really good money to send Todd back in time for a CJ> dialogue with Socrates. JV> As would I. Todd would call Socrates' questions hateful and JV> refuse to answer them, then he would ask Socrates silly JV> questions and Socrates would roar with laughter... and Todd JV> would run away, yelling all the while, "You're a hateful JV> little man." CJ> Yep. Actually, the response of Plato's Socrates to preaching was quite standard and repeated in more than one of the dialogues. He first professed shock that in Athens of all places a man should not be considered free to speak his thoughts. This would be followed by a plea (grin) for HIS freedom to walk away until the companion in debate had agreed to cease forthwith his preaching (he called it "speechmaking." That, of course, is what, in the Gorgias finally brings the second-rate intellectual rogue, Polus, into a debate which is, of course, over his head. Callicles, who takes up the cudgels KNOWS that such will not work so he takes up HIS position from the standpoint of one who is "in the know" of what Socrates is REALLY up to and accuses SOCRATES of being what Callicles REALLY is, i.e., a dishonest intellectual. Once again there is the theme of "mend your ways" or dire things may happen to you from the Callicles, the sophisticate who is "in the know" of everybody's REAL intentions and has in the background the basic sophistic theology that "nothing exists; if it exists it cannot be known; and if known it cannot be communicated" which Plato reports as "no gods exist; if they DO exist they care nothing for man and if they care about man they can be bribed" and turns against it HIS type of theology which ran "the gods DO exist; they DO care about man, and they CANNOT be bribed by attempting to provide them with a share of the profits." Of course, we know the end of the story. Neither Socrates nor Jesus will agree to "mend their ways." The culture is pretty demanding!!! Frank --- PPoint 2.07 * Origin: Maybe in 5000 years (1:396/45.12) .