Received: from osf1.gmu.edu (osf1.gmu.edu [129.174.1.13]) by csf.Colorado.EDU (8.7.6/8.7.3/CNS-4.0p) with SMTP id WAA25349 for ; Mon, 12 May 1997 22:22:14 -0600 (MDT) Received: from osf1.gmu.edu by osf1.gmu.edu (5.65v4.0/1.1.8.2/07Sep94-1001AM/GMUv3) id AA11516; Tue, 13 May 1997 00:22:06 -0400 Message-Id: <3.0.1.32.19970513012248.0069f118@osf1.gmu.edu> X-Sender: jcalabro@osf1.gmu.edu Date: Tue, 13 May 1997 01:22:48 -0400 To: socgrad@csf.colorado.edu From: "Jeanne A.B. Calabro" Subject: Re: Virtual Identities and Communities ...refs ??? Cc: Ocean In-Reply-To: <3373FE7F.1FA5@csc.canterbury.ac.nz> References: <199705092008.OAA23671@csf.Colorado.EDU> Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" This may not help at all, but it may. I did some research, not on virtual communities, but making use of a virtual community, a listserv used by parents of children with Down Syndrome as well as professionals, physicians, therapists, journalists, teachers, who served these children, many of whom also were parents of children with Downs Syndrome. My project was on the use of cosmetic surgery in these children, a quite controversial practice with uncertain therapeutic benefits that has been little researched, although it is very popular and common in Germany and Israel especially, both countries with authoritarian medical systems, and less common, although still done, in Australia, Canada and the United States. Anyway, since the group of parents who have had their children undergo this surgery is not large and is widely dispersed, and because it is hard to get a parent to admit that they had this surgery done on their child because of the frequent criticism (it's almost as bad as admitting that you committed infanticide in many circles in this country), it is hard to get any but a very anecdotal and idiosyncratic study going on this. However, through the internet, where people feel anonymity and can construct identities, I ironically found a great degree of honesty in the many responses I received. Thus much information that cannot be accessed by traditional methods or means, can often be accessed via the internet. There are of course several limitations and considerations that must be made which do not exist with face-to-face interviews, but there are ways to confirm and validate information, and also ways to compare if perhaps two or three cases are available to be interviewed face-to-face. The honesty and helpfulness I encountered was amazing. I had to be very careful not to disclose my research purpose, hypothesis, or personal position or opinions. I just asked for people to give me the facts and the story in a directed series of questions. Perhaps it is easier to actually imagine and construct a community in virual reality that one really longs for in reality. Perhaps the sense of vulnerability, competition and anxiety are less in virtual reality. I do not know, but I do know that it is a great way for people to find a voice when they are afraid of speaking in other contexts, and so a lot of people overcome the silence that is either self-imposed or imposed because of some marginal status. A lot of people worry about the current self-selection of membership in these communities, because there is a threshold of skills and education and economics in order to have the means to access the internet. After my research, however, I am really excited about the potential for the internet to overcome many of the inequalities experienced by marginal populations in terms of having voice, cultural authority, and access, that is, once computers are more readily available to all. In my study, I had one respondent who was a single mother who did exotic dancing at night to support her son with Down Syndrome. I got people of all ages and backgrounds from physicians to elderly couples to members of a marginal religious group. It is also true that people with severe disabilities who are often unable, because of chronic illness or lack of an accessible environment, to access many community settings, activities and forums, can access virtual communities quite well. There are talking computers, visible signals for the deaf, dictation programs for those who cannot use the keyboard as well as special adaptive keyboards and other sophisticated input devices. Mobility impairments are seamlessly accommodated by virtual communities. I had a mentor in my previous program, Thomasina Borkman, who was the President of the International Organization on Research on Self-Help Groups. There is not much research at all on self-help groups on the internet, although the number of just AIDS self-help groups on the internet is staggering by itself, not even including other kinds of services accessed on the internet specifically designed to serve populations with AIDS. I would suggest that marninal groups are more likely to form virtual communities, and also people with impaired immunity, chronic illness, or limiting disabilities are also more likely to form virtual communities. The internet may also provide a unique and advantageous medium for accessing these populations, although it poses some risks to confidentiality because of security concerns. Anyway, I just thought I would tell you my experience with this virtual medium, and maybe you would have a light bulb go off at some point concerning an area of interest. If you have any questions, please e-mail me. Jeanne Calabro _____________________________________________________________________________ Jeanne A.B. Calabro Home Phone: 703/450-5460 104 Norwood Place E-mail: jcalabro@osf1.gmu.edu Sterling, Virginia 20164-8503 Affiliation: Brandeis University ----------------------------------------------------------------------------- "Sociology changes the world." Personal opinion _____________________________________________________________________________