Received: from server3.syd.mail.ozemail.net (server3.syd.mail.ozemail.net [203.108.7.40]) by csf.Colorado.EDU (8.7.6/8.7.3/CNS-4.0p) with ESMTP id EAA00190 for ; Tue, 8 Oct 1996 04:29:15 -0600 (MDT) Received: from oznet02.ozemail.com.au (oznet02.ozemail.com.au [203.2.192.124]) by server3.syd.mail.ozemail.net (8.7.6/8.6.12) with ESMTP id UAA11089 for ; Tue, 8 Oct 1996 20:29:14 +1000 (EST) Received: from LOCALNAME (sladl2p14.ozemail.com.au [203.7.185.102]) by oznet02.ozemail.com.au (8.7.6/8.6.12) with SMTP id UAA12009 for ; Tue, 8 Oct 1996 20:29:11 +1000 (EST) Date: Tue, 8 Oct 1996 20:29:11 +1000 (EST) Message-Id: <2.2.16.19961008200300.1c5fbca8@ozemail.com.au> X-Sender: delany1@ozemail.com.au Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" To: socgrad@csf.colorado.edu From: Denys Delany Subject: Research I am a post-grad student currently engaged in writing a thesis involving social policy analysis. It appears that those "powerful" forces to which I am attached (and subservient) are demanding implicitly, and to a much lesser degree explicitly, adherence to forms of theorising that will acknowledge (and perpetuate) the existence of a single, or (at the very least) sets of, "objectified realities". My problem is this, the fundamental premise on which my research thesis rests is the assumption that certainties, as objective truths, have created dogmatic discourses as "realities", that has resulted in a set of particular public policies that have missed, become iatrogenic, or have become just downright brutal and destructive to those who have been subjected to them. It seems that I am expected to utilise an "accepted" objectified theoretical framework, as "the" tool of analysis and interpretation, when it is this that I am actually arguing against. I suspect that the demands for theoretical "tightness" as empirical, almost positivist, and therefore "legitimate scientific neutrality", involves more than a desire for validity and reliability and is primarily political rather than academic. I believe that these demands for "objective knowledge", therefore superior truthful or untainted knowledge, are more than just taking one side of a theoretical divide that has been described as the pervasive dichotomy between the devil of objectivity and the deep blue sea of relativism. I am aware that this issue will not be new to most of you however, I would be very interested to hear form those who are successfully managing to negotiate their way through it without having to give way to, or suffer the inherent restrictions of the all powerful, dominant discourses or the political requirements (agendas) of controlling institutions. DJ