Received: from YaleVM.CIS.Yale.Edu (yalevm.ycc.yale.edu [130.132.21.136]) by csf.Colorado.EDU (8.7.5/8.7.3/CNS-4.0p) with SMTP id TAA14182; Sun, 23 Jun 1996 19:03:03 -0600 (MDT) Received: from UCONNVM.UCONN.EDU by YaleVM.CIS.Yale.Edu (IBM VM SMTP V2R2) with BSMTP id 3218; Sun, 23 Jun 96 21:01:36 EDT Received: from UConnVM.UConn.Edu (NJE origin DAVIDSON@UCONNVM) by UCONNVM.UCONN.EDU (LMail V1.2a/1.8a) with BSMTP id 3003; Sun, 23 Jun 1996 21:02:28 -0400 Date: Sun, 23 Jun 96 21:01:37 EDT From: Alan Davidson Subject: Fwd: Sokal Text (fwd) To: psn-cafe@CSF.COLORADO.EDU, socgrad@CSF.COLORADO.EDU cc: Mary , Dan , Dennis X-Mailer: MailBook 95.01.000 Message-Id: <960623.210226.EDT.DAVIDSON@UConnVM.UConn.Edu> ----------------------------Original message---------------------------- Date: Sun, 23 Jun 1996 14:13:37 CST From: system@CCTR.UMKC.EDU To: STS-LIST@CCTR.UMKC.EDU Subject: Fwd: Sokal Text The following are Norman Levitt's comments about my post concerning the immense media publicity surrounding the Sokal prank. As you can see he gives permission to post them. Val Dusek --------------------- Forwarded message: From: njlevitt@haven.ios.com (Norman Levitt) To: Valdusek@aol.com (Val Dusek) CC: prg@faraday.clas.Virginia.EDU (Paul R. Gross) Date: 96-06-19 09:45:06 EDT Here are some comments about your recent STS posting, re Alan Sokal's little prank and the issues it raises for and within the left. You may post this to that list--or not--as you see fit. (1) The list of people "in the know" about Alan's gag was quite extensive and wide ranging, politically and otherwise. It included a number of reporters and writers, who accepted the information on their professional honor not to use it until Alan's "Lingua Franca" piece appeared. The problem with Kimball was really one of timing; his intended piece in the "New Criterion" treating the article as the hoax it was would have appeared only a few days after LF, and this would have been cutting it too fine, leading to the erroneous impression (which even now has taken hold of some paranoid minds) that Alan was somehow in cahoots with TNC, NAS, the Olin Foundation, etc. (2) The fact that the story took off the way it did, starting with an AP item, which led to a feature on "All Things Considered", and thence to the New York Times story, and so forth, amazes me no end. I don't think I presume too far when I say that it amazes the hell out of Alan as well. Frankly, I didn't expect to see much beyond a couple of column-inches in Chron. of Higher Ed., if that. (3) The really interesting reaction is that which arose from the Left press--"In These Times", the "Nation"--which was just as gleeful as Kimball!! This is echoed in the reaction of many left-activists in the NYC area (at least) who are thoroughly amused. Partly, this arises from personal factors--a number of prominent "Social Text" types are nowhere as beloved on the Left as they seem to think they are, and their conceit and self-promotion has bred enemies. But there are less personal, and more important reasons, as well. Many honest leftists are just plain sick and tired at what has passed for left-theory in the academic world, specifically the stuff that can be tagged "postmodern", whether Foucauldian, deconstructionist, or "feminist" (heavy scare quotes here). (See Noam Chomsky's remarks on the Net and elsewhere in this regard.) Alan's little prank seems to have catylyzed this discontent, and a lot of long-hidden daggers came out. By the way, amusement at Alan's satunt extends even to some "Social Text" editors!! Maybe someone has a theory of how this is all the work of the Pioneer Foundation--but I doubt it. (3) It's my impression that most of the reporters and editorialists who wrote stories on the affair are fairly left-of-center as well (though some-like Kimball--obviously aren't). They too are pretty sick of having "progressive" thought assimilated to pomo folderol. In any case, it's amazing that such a wide range of political philosophies have responded so uniformly to the hoax, and to it's symbolic status as an index of pomo foolishness. (4) On foundations: the "liberal" foundations can be just as dogmatic as the conservative, perhaps moreso. My direct knowledge is limited, hence anecdotal, but, for what it's worth, here it is: Paul and I ran a conference for NYAS on the recrudescence of irrationalism in contemporary culture (in which category we implicitly included a certain amount of recent "Academic left" twaddle, though that was by no means the main focus0. Part of the funding came from right-wing foundations: Olin and Bradley. The funding was based on an honest description of the conference: that it wouldn't be primarily political and, to the extent that politics was an issue, a wide spectrum of views, including those of the radical left, would be represented. (As it turned out, the most "political" presentation was a denunciation of the Christian Right, and even the "conservataive" stuff was scarcely hard-right.) We got the money without further comments or suggestions from these foundations, nor did we ever hear from them, positively or negatively, about the content of the conference or the views of any speakers. On the other hand, we had an interesting experience with a mainstream foundation, whose special brief is to promote public engagement with, and understanding of science. Initially, the very sensible program officer we contacted was quite enthusiastic and as good as promised us a substantial grant. Thereafter, a few weeks went by without further word. Subsequently, when I contacted the program officer again, he told me, with evident discomfort and embarassment, that our project was not within the mission of his foundation--an arrant white lie, since it fell smack within the foundations own guidelines. There was a faint hint that unnamed others on the foundation staff had hit the roof at the suggestion that any kind of challenge to academic-left pieties--or to sacred cows like EF Keller and S Harding--should be subsidized. I don't know about you, by I certainly heard the elfin footfalls of PC pixies pattering in the underbrush. Make of this what you will. (5) I quite agree that most commentators failed to note the difference between the "Social Text" crowd and hard-core STS--although the notorious ST 46-47 was primarily written by that hard core. I'm also on record as agreeing that an outright STS journal--"Science, Technology, and Human Values" or "Social Studies of Science"--probably wouldn't have accepted Alan's piece. They have a better ear for the way "real scientists" talk, and probably would have found the thing too outlandish. I'm not sure that they would have recognized it as an outright joke however. I was in e-mail contact with one of the ST contributors (I'll let you guess which one) just after ST 46-47 came out, but before the LF story broke. This individual is certainly a major player in left-STS. While he certainly thought the Sokal piece bizarre, he had no idea that it might be a joke until he was heavily prodded--by, e.g., getting some of Alan's straight physics papers sent to him. In any event, it's my opinion that it would certainly be possible to spoof an STS journal, though the strategy and the diction would have to be quite different. I'm not going to do it--I have too many other things going right now--so you may dismiss this as idle speculation, if you wish. But don't be too sure. By the way, this seems to be spoof season in academia. There was the wonderful "Manfred Mickleson" affair (which was surprisingly little publicized). Also, I suspect that recent issues of the lit-crit crowd's "PMLA" have unwittingly hosted a bitterly sarcastic put-on. I'll leave you to investigate for yourselves. (5) Keller and conspiracies: EF Keller certainly seems to think that some reactionary conspiracy was involved in the begetting of "Higher Superstition"; she's wrong. Nobody encouraged that project other than the authors, and damned few other people even knw about it--mostly, our long-suffering families. Regards, Norm Levitt