Mon, 10 Oct 1994 15:39:53 -0700 for Date: Mon, 10 Oct 94 18:39:46 EDT From: David Gibson To: socgrad@UCSD.EDU Subject: RCT & preferences Bob, I'm not sure the problem of preferences is as acute for RCT as you make it out to be. Or at least it doesn't need to be. "Preferences come from a variety of sources, including eccentric personal histories, biological drives, and socialization," you write. But happily, when it comes to action in most political and economic institutional contexts, the problem of the multifariousness of preferences is resolved by the fact that the generalized resources at stake in these arenas (power and money, most importantly) are necessary means NO MATTER WHAT preferences one may have acquired during the course of one's socialization, etc. Consequently, so long as people can be assumed to *have* preferences of a conventional variety (i.e., one is not suicidal and not an anarchist), their derivative preference for generalized means to those various ends can be taken for granted as a common orientation of action. Marcuse aside, one doesn't need to make reference to the preferences of consumerism to account for the submission of the working class (see Cohen and Rogers, _On Democracy_, ch. 2), since the way things are set up, regardless of what your preferences are you need some source of income -- which means automatically that you will prefer more income over less income ceteris paribus (or at least that this will overwhelmingly be the case), and so on. Ergo, we can go a long way assuming merely that individuals are *purposive*, so long as what is needed for the pursuit of one purpose is also needed for the pursuit of another. David Gibson