> From: Nathan Newman > Subject: CROSSROADS: Poverty Epidemic (fwd) > To: Multiple recipients of list LEFTNEWS > > /* Written 4:54 PM Aug 22, 1995 by crossroads in igc:crossroads */ > /* ---------- "Poverty Epidemic" ---------- */ > The following article appeared in the April issue of > CrossRoads magazine, which had a focus on lessons from the > U.S. Anti-Apartheid movement. For more information about > subscribing to CrossRoads, email crossroad-info@igc.apc.org > > The Poverty > Epidemic > > Marie Kennedy details the growth of poverty in the U.S. and > critiques the ways the poor are demonized and discounted. > > As the right wing rhetoric of Newt Gingrich and company > increasingly dehumanizes and demonizes the poor in the U.S., > the reality of poor people's lives and the voices of poor > people themselves figure less and less in the public debate. > Adding to the tendency for the middle class (and even some > of the poor themselves) to see large sections of the poor as > "them" and not "us" are public policies which concentrate on > keeping the poor out of sight and silent. > To understand the success of these policies it is > useful to tackle several crucial questions. Who is poor in > the U.S.? Is U.S. poverty increasing or decreasing? What > about inequality? Are some groups more likely than others to > be poor? What conditions do the poor in the U.S. share with > the poor of developing countries? After addressing these > questions we can better understand how the poor get > marginalized in policy debates and develop more fruitful > directions for work aimed at fighting poverty. For > statistically describing who is poor this article uses U.S. > census figures from 1992 and the official poverty line as > defined by the U.S. government. Most who work with the poor > feel this line seriously undercounts the poor, but it is the > most easily available data. > INCREASING AND UNEVEN POVERTY > Although it is well known that there was a lot of job > growth in the U.S. during the 1980s, there was another trend > that is not as well known: the growth of poverty. Throughout > the 1960s, the proportion of persons in poverty more or less > steadily declined, bottoming out in 1973, at which point it > began to increase again. In 1960, 22 percent of all persons > were below the poverty level; in 1973, only 11 percent were; > but by 1992, this figure had risen to 15 percent. In terms > of absolute numbers, there were nearly 37 million people in > poverty in the U.S. in 1992, slightly more than in 1960. > Certain groups are more likely to be poor than others - > - children, single female-headed families, Blacks and > Hispanics (the census term). In 1992, the poverty rate for > all children under 18 was 22 percent. Children account for > 40 percent of the poor, although they are only about 25 > percent of the population. A recent study showed that five > million children under the age of 12 in the U.S. -- one of > every eight children in the country -- suffer from > substantial food shortages. Another six million are close to > the margin -- either hungry or risking hunger. > In 1992, 39 percent of single female-headed families > were in poverty. One-sixth of all households are headed by > women, but they accounted for more than half of poor > families in 1992. > For Blacks, the story is much worse. A third of all > Black persons and more than half of single female-headed > Black families were in poverty in 1992. Hispanics fare only > slightly better than Blacks; 29 percent of Hispanic persons > and 51 percent of single female-headed Hispanic families > were in poverty in 1992. > INCREASING INEQUALITY > Not only is poverty increasing, so is inequality. In > 1973, the fifth of the households making the least income > received 4.2 percent of all income; in 1992, this had fallen > to only 3.8 percent. In the same period, the fifth of > households making the highest income claimed 41 percent of > all income in 1973 and this had risen to 45 percent in 1992. > The 5 percent of households earning the most income claimed > 17 percent in 1973 and 19 percent in 1992. > Not only are certain groups particularly hard hit by > poverty, but poverty is often spatially concentrated as > well. If you reside in the central city, you are much more > likely to be poor than if you reside elsewhere. While 15 > percent of all persons were in poverty in 1992, 21 percent > of persons in central cities were in poverty and 42 percent > of all poor people reside in the central city. So, you don't > just have poor people, you have poor neighborhoods. And the > poorest urban neighborhoods are almost all Black or Latino - > - in fact, Blacks and Latinos are five times as likely as > whites to live in inner-city poverty. > If you look at poor neighborhoods, many of the > characteristics are very much like a poor country. Urbanists > and economists began to draw out this analogy in the 1970s, > particularly in reference to Black ghettos. Although poor > urban neighborhoods in the U.S. have become more multi- > ethnic in the past 20 years, the comparison still holds. > William Goldsmith, a professor at Cornell University, > writing in 1974, constructed an analogy between the Black > ghetto and typical Third World former colonies, describing > former colonies in the following way: (1) poverty of > material goods; (2) high population growth rates; (3) a few > wealthy and many poor people; (4) a small basic industrial > sector; (5) low labor productivity, low savings, and little > investment; (6) dependence on an export whose supply is not > fully utilized no matter how low the price; (7) dependence > on imports for consumption, often encouraged by advertising > from the exterior; and finally, (8) outside ownership of > much of the local economy. In addition, the neocolonialist > citizens are restrained from movement to other places by > citizenship, language, and skills, as well as race, > religion, and social affinity. > Goldsmith goes on to draw out the analogy to the > ghetto, one by one: (1) ghetto residents are poor; (2) they > have high birth rates; (3) their incomes are highly skewed, > a few high and many low; (4) there is almost no basic > industry in the ghetto; (5) labor productivity is low, and > savings and investment are low, too; (6) the major ghetto > export is labor, which is tremendously underemployed, even > at low wages; (7) almost all ghetto consumption is supplied > from the outside, most of it conforming to outside > (advertised) consumption standards; and finally, (8) > practically the entire ghetto economy is owned externally. > Like the former colonials, and partly as a result of many of > these conditions, people usually are unable to leave the > ghetto. > Since the time when Goldsmith wrote, another similarity > between poor neighborhoods and poor countries has emerged -- > both U.S. cities and debtor countries have lost control over > their fiscal policy. > In the mid-'70s, U.S. cities experienced a series of > fiscal crises which caused lenders to refuse to continue > lending to cities unless they adopted austerity programs. > Many of the resultant U.S. urban policies look a lot like > the structural adjustment policies pushed by the U.S. Agency > for International Development, the IMF and the World Bank, > and the effects on poor people in both situations have been > disastrous. Human and community services previously rendered > at the local level have been slashed and there is a push to > privatize remaining services -- for example, public housing > is being sold off and city services -- from health services > to education and garbage collection -- are being privatized. > DISINVESTMENT AND DISPLACEMENT > A brief glance at two further concepts -- uneven > development and the distinction between neighborhood and > community -- rounds out this painful picture. > Poor people throughout the world have been relegated to > live on land that is considered undesirable for other uses. > However, previously undesirable land may become desirable as > the needs of capital change. Capital flows to those places > where conditions are more favorable for accumulation. > Capitalist development and underdevelopment are two sides of > the same coin. > To assess the destruction that involuntary displacement > wreaks in the lives of poor urbanites, it is useful to draw > a distinction between the terms neighborhood and community. > A neighborhood, having a particular location, is made up of > buildings and other supporting structures, and occupies a > piece of land. It is also a community, which means that it > has a social and political as well as physical reality. > In the U.S. capitalist economy, a neighborhood is a > collection of commodities. Its land and buildings are bought > and sold on the market for profit. As a commodity, a > neighborhood goes through cycles in which it is developed, > decays, and is rebuilt, cycles that occur in the context of > cycles of accumulation for the city and the economy as a > whole. > But a neighborhood is also a place where people live, > organize themselves, study, reproduce themselves, their > culture and ideas, sometimes work, and generally make > themselves into a community. The needs of people in > communities and the needs of capital do not always coincide, > and when they do not, a struggle ensues. From the point of > view of capital, a community has a social function, mainly > to reproduce labor power and social relations. Black and > Latino communities in particular are subject to pressures > that maintain significant parts of these communities as > cheap labor in more or less permanent under- and > unemployment. > On the one hand, it is desirable for capital that these > communities function smoothly without upsetting the > established order of things, and certainly without > disrupting the basic labor market. On the other hand, such a > stable community tends to generate consciousness of its own > oppressed condition, a sense of collective self, networks of > social support, creative ideas, solidarity and political > power, all of which may contradict the needs of capital to > maintain the neighborhood as a pliable "free" commodity for > the market. This is the contradiction around which most > urban land control struggles in the U.S. focus. The stakes > are highest for poor people. > When people are pushed from one neighborhood to another > they lose their community and with it much of their informal > support system which otherwise augments a meager income, and > they lose much of their ability to join together to advocate > for themselves as a group in the face of an increasingly > removed bureaucratic human delivery system. > A growing segment of the urban poor do not officially > live in particular neighborhoods -- the homeless. In the > 1960s and '70s, poor people who were displaced could usually > find some sort of alternative housing, often in public or > government-subsidized projects. But, during the last two > decades, both disinvestment and gentrification cut into the > existing housing stock in low- and moderate-income > neighborhoods and government cut back on its commitment to > build new affordable housing. Whole neighborhoods like the > South Bronx in New York were "triaged" as a deliberate > public policy; that is, essential city services and > infrastructure maintenance were withdrawn, banks and > landlords in turn walked away, buildings were abandoned and > neighborhoods vacated. At the same time fast-growing urban- > based service industries attracted professionals back to the > city, fueling gentrification and turning neighborhoods > upscale and unaffordable for most residents. Throughout the > Reagan and Bush administrations, government subsidies for > housing rapidly dried up. In this conservative atmosphere, > sympathy for other regulatory measures, such as rent > control, also waned. Housing costs in most cities > skyrocketed as did the shortage of housing units. > Consequently, throughout the 1980s and '90s, the ranks > of the homeless have been growing in every major city. > Estimates of the number of homeless range from the federal > government's conservative figure of 300,000 to the National > Union of the Homeless' figure of three million. > TO BE DISCOUNTED > The response to increasing poverty on the part of many > public and private service providers and policy analysts has > been to normalize situations which only a few years ago were > viewed by most North Americans as intolerable. One example > is the growing shelter industry to service the homeless. > What was initially an emergency short-term response has > become an institutionalized, multi-million dollar a year > business which provides jobs to countless middle class > workers. For example, in 1987, one state alone, > Massachusetts, spent over $200 million for the homeless, > approaching $1,000 a bed a month, and this cost has been > steeply rising every since. Shelter policies are > increasingly custodial and geared to keeping the homeless > out of sight, rather than empowering people to take care of > themselves. As Kip Tiernan, founder of the first homeless > shelter for women in Boston, put it: "Providing shelter is > becoming an alternative to providing a decent standard of > living for people and the shelter industry has become a > self-perpetuating industry." > Another example of how policy analysts are "writing > off" the poor is the invention and use in poverty studies > and programs of the term "underclass." In the words of Chris > Tilly and Abel Valenzuela, writing in Dollars & Sense: > "`Underclass'...has become a stigmatizing and negative > label that blames increased inner-city poverty on the > ingrained behavior of the poor themselves. Implicit in the > term is the notion of a class of people `under' the rest of > us, living a life much different from us, even different > from that of most poor people... > "The most controversial definition refers to underclass > members as having `persistent pathological behaviors'... The > new focus on the underclass by researchers suggests that the > poverty problem is an underclass problem, and that poverty > policy is best directed towards correcting the poor's > pathological behaviors. Policy-makers who view the > underclass as a behavioral phenomenon most often promote > punitive programs aimed at discouraging these behaviors, > such as ...stringent welfare work requirements. This > distracts attention away from larger social conditions, for > example, the need for jobs and affordable housing -- the > more crucial elements of a program to fight urban poverty." > NEEDED: A STRONGER VOICE > Solving the problem of poverty is difficult, but a > first step is making poverty and the poor more, not less, > visible. Too many approaches to solving poverty suggest that > the poor are themselves the problem; hence the tendency to > keep them out of sight and separated from "regular" people > as much as possible, whether in homeless shelters, in > segregated neighborhoods, in understated statistics or in > dehumanizing and demonizing rhetoric. The poor are not the > problem; rather poor people have a problem. > Materially poor communities also have resources that > need to be tapped. The main resource is the creative energy > of economically poor people themselves, especially when that > energy is focused towards community development and not just > individual development (as is the focus of most so-called > anti-poverty programs). So, a critical step toward solving > poverty is to adopt community development strategies which > rely on the poor themselves as the major agents of change. > As Tanzania's Julius Nyrere put it in the 1960s, "a > community cannot be developed, it can only develop itself. > For real development means the development, the growth, of > people." More recently, Kari Levitt, an economist working in > the Caribbean, expanded on that theme: > "Development cannot be imposed from without. It is a > creative social process and its central nervous system, the > matrix which nourishes it, is located in the cultural > sphere. Development is ultimately not a matter of money or > physical capital, or foreign exchange, but of the capacity > of a society to tap the root of popular creativity, to free > up and empower people to exercise their intelligence and > collective wisdom." > People who genuinely want to work to eliminate poverty > must develop their ability to work with low-income > communities in a way that empowers people in the development > process. African American scholar Manning Marable provides a > concise definition of empowerment, and one that is > particularly apt for community activists: > "Empowerment is essentially a capacity to define > clearly ones' interests, and to develop a strategy to > achieve those interests. It's the ability to create a plan > or program to change one's reality in order to obtain those > objectives or interests. Power is not a `thing' it's a > process. In other words, you shouldn't say that a group has > power, but that, through its conscious activity, a group can > empower itself by increasing its ability to achieve its own > interests." > Thus, real community development requires not only a > redistribution of resources from the wealthy to the poor, > but also a redistribution of control over those resources > from the powerful to the poor. Until policy-makers and > community development workers recognize this truth, poverty > and underdeveloped communities will continue to increase." > > > Resources: William Goldsmith, "The Ghetto as a Resource for > Black America," in the Journal of the American Institute of > Planners, January 1994; William Goldsmith and Edward > Blakeley, Separate Societies: Poverty and Inequality in U.S. > Cities, Temple University Press, 1992; Kari Levitt, "Debt, > Adjustment and Development: Looking to the 1990s," > Association of Caribbean Economists; Manning Marable, The > Crisis of Color and Democracy, Common Courage Press, 1992; > Chris Tilly and Abel Valenzuela, "Down and Out In the City," > in Dollars & Sense, April 1990; U.S. Census Bureau, Money > Income of Households, Families and Persons in the United > States: 1992 and Poverty in the United States: 1992. > > > @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ > ***** PEOPLE BEFORE PROFITS ****** > @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ > PNEWS CONFERENCES provide "radical" alternative views with an > emphasis on justice and humanitarianism. > **************** > To subscribe, send request to: > -- and state: > "SUBSCRIBE PNEWS-L > @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ > -- ********************************************************************** Talmadge Wright (312)508-3451 * Dept. of Sociology & Anthropology FAX:(312)508-3646 * Loyola University Chicago twright@orion.it.luc.edu * 6525 N. Sheridan Rd. * Chicago, Illinois 60626 * **********************************************************************