I N T E R N E T ' S M A O I S T M O N T H L Y = = = = = = = = = = = = = = = = = = = = = = = = = XX XX XXX XX XX X X XXX XXX XXX XXX X X X X X X X XX X X X X X X X V X X X V X X X X X X X XX XXX X X X X X X XX X X X X X X X XXX X X X V XXX X XXX XXX = = = = = = = = = = = = = = = = = = = = = = = = = THE MAOIST INTERNATIONALIST MOVEMENT MIM Notes 57 OCTOBER, 1991 MIM Notes speaks to and from the viewpoint of the world's oppressed majority, and against the imperialist-patriarchy. Pick it up and wield it in the service of the people. support it, struggle with it and write for it. IN THIS ISSUE: 1. BLOOD & OIL: AMERIKA BURIES IRAQIS ALIVE 2. FBI FRAMES NATIVE LEADER : BROTHER PELTIER FIGHTS MURDER RAP 3. SOVIET LEADERS SELL OUT THE PEOPLE, AGAIN (p 10) 4. SOVIET EMPIRE DIES 5. LETTERS 6. PAPER TIGERS CIA RUNS COVERT WARS BCCI INVESTIGATORS KILLED SALVADORAN WORKERS STRIKE 'FREE' TRADE ENVIRONMENTAL HAZARD IN MEXICO U.S. FIGHTS PERUVIAN MAOISTS UNITED STATES AIDS PANAMANIAN DRUG TRADE DOG EAT DOG BEWARE OF WOLVES IN SHEEPS' CLOTHING 7. AMERIKAN ACCORD SEEKS WORLD DOMINANCE, NOT AN END TO MIDDLE EAST WARS 8. THE MYTH OF BLACKS VS. JEWS 9. BLACK FILMS, WHITE PARROTS 10. REVOLUTIONARY CULTURE 11. HAITI: 'REVOLUTIONARY' PRESIDENT ARISTIDE FINDS CONFLICT IN THE SYSTEM 12. UNDER LOCK & KEY: NEWS FROM PRISONS AND PRISONERS 13. REVOLUTIONARY HISTORY: THE BLACK PANTHER PARTY The Maoist Internationalist Movement (MIM) is a revolutionary communist party that upholds Marxism-Leninism-Maoism, comprising the collection of existing or emerging Maoist internationalist parties in the English-speaking imperialist countries and their English-speaking internal semi-colonies, as well as the existing or emerging Spanish-speaking Maoist internationalist parties of Aztlan, Puerto Rico and other territories of the U.S. Empire. MIM Notes is the newspaper of MIM. Notas Rojas is the newspaper of the Spanish- speaking parties or emerging parties of MIM. MIM is an internationalist organization that works from the vantage point of the Third World proletariat; thus, its members are not Amerikans, but world citizens. MIM struggles to end the oppression of all groups over other groups: classes, genders, nations. MIM knows this is only possible by building public opinion to seize power through armed struggle. Revolution is a reality for North America as the military becomes over-extended in the government's attempts to maintain world hegemony. MIM differs from other communist parties on three main questions: (1) MIM holds that after the proletariat seizes power in socialist revolution, the potential exists for capitalist restoration under the leadership of a new bourgeoisie within the communist party itself. In the case of the USSR, the bourgeoisie seized power after the death of Stalin in 1953; in China, it was after Mao's death and the overthrow of the "Gang of Four" in 1976. (2) MIM upholds the Chinese Cultural Revolution as the farthest advance of communism in human history. (3) MIM believes the North American white-working-class is primarily a non- revolutionary worker-elite at this time; thus, it is not the principal vehicle to advance Maoism in this country. MIM accepts people as members who agree on these basic principles and accept democratic centralism, the system of majority rule, on other questions of party line. "The theory of Marx, Engels, Lenin and Stalin is universally applicable. We should regard it not as dogma, but as a guide to action. Studying it is not merely a matter of learning terms and phrases, but of learning Marxism-Leninism as the science of revolution." -- Mao Zedong, Selected Works, Vol. II, p. 208 * * * BLOOD & OIL: AMERIKA BURIES IRAQIS ALIVE The Pentagon has admitted to burying hundreds or thousands of Iraqi soldiers alive in the first hours of the ground offensive against Iraq in February. Army bulldozers plowed sand into 10 miles of Iraqi trenches to make way for advancing tanks and personnel carriers. "For all I know, we could have killed thousands," said Col. Anthony Moreno, in an interview with Newsday. This latest news of Amerikan atrocities comes as millions of Iraqis still suffer the consequences of the imperialist war--malnutrition and disease have settled into the Iraqi landscape, the economy is destroyed, and reconstruction is almost non-existent. All this, on top of more than 100,000 deaths from the bombing itself. But the image of thousands of Iraqi people, fighting a war in the name of their country's dictator--with nothing to gain for them, even if they won-- buried alive in their trenches, is more fuel for the fires of anti-imperialist rage. So that the Iraqi people have not suffered in vain, MIM and all revolutionaries use such examples of imperialist acts of terror to rededicate ourselves to the struggle against this system in all of its forms. --MC12 Notes: AP and UPI in Detroit News 9/13/91, p. 5A. * * * FBI FRAMES NATIVE LEADER After serving 15 years of his two life-term prison sentence in Leavenworth, Kansas for allegedly killing two FBI agents, American Indian Movement (AIM) leader Leonard Peltier is waiting to appeal his conviction. In the course of an appeal brought in 1985, the federal prosecutor admitted the government had no evidence that Peltier had been the "principal" killer of the agents. In a hearing on Oct. 2, Peltier's defense team will try to convince the court to allow Peltier another appeal, arguing that his constitutional rights were violated in the 1977 trial. Peltier supporters should not bank on a fair trial. Endless and costly court procedures have diverted attention from the main issues--the expropriation of Native land and the economic and political persecution of Native peoples. But as much as Peltier is a symbol of the struggle of Native people against Amerikan imperialism, his trial is a stark reminder of the bankruptcy of Amerikan "justice." BROTHER PELTIER FIGHTS MURDER RAP by MC45 After serving 15 years of a two life-term prison sentence in Leavenworth, Kansas, for allegedly killing two FBI agents, American Indian Movement (AIM) leader Leonard Peltier is waiting to appeal his conviction. In the course of an appeal brought in 1985, the federal prosecutor admitted the government had no evidence that Peltier had been the "principal" killer of the agents.(1) In a hearing on Oct. 2, Peltier's defense team will try to convince the court to allow Peltier another appeal, arguing that his constitutional rights were violated in the 1977 trial.(2) At the 1976 trial of two AIM brothers accused of the same crime--killing the two FBI agents--Peltier's defense showed that much of the prosecution's evidence was fabricated by the FBI's investigation team. Judge Paul Benson, in Fargo, North Dakota, curtailed similar damage to the prosecution's case by placing heavy restrictions on the defense, bringing out a conviction from the jury. The shoot-out The circumstances under which the FBI agents were shot made a murder charge unlikely. They drove their car down to the AIM camp on the Pine Ridge reservation in South Dakota on the morning of June 26, 1975.(12) The FBI's version of the story says the agents met an ambush there. By the testimony of AIM members, Pine Ridge residents who witnessed the shooting and all the physical evidence, the agents drove into the camp on a plan to attack the people there. A few days before the shooting, people on the reservation had heard of the planned massacre and had asked AIM for help. So when the two FBI agents drove into the middle of a field, got out of their car and started shooting into the camp, AIM was there to return their fire.(11) On hearing and seeing actual resistance from the camp, the rest of the FBI killing squad decided not to go, as planned into the camp-- instead sacrificing two agents to a failed plot. Terrorism In the years before the shoot-out at Pine Ridge, FBI activity on the reservation had been so heavy that most adults there--not just AIM members--were carrying weapons at all times.(3) The terrorist threat came most immediately from the reservation's Tribal Council. Tribal Councils are U.S.-founded reservation governments composed mainly of "mixed" Indians. The Council on Pine Ridge developed its own "goon squad" (so dubbed by the people of Pine Ridge) on the reservation, whose main function was keeping AIM activity under control.(4) The goon squad considered the title an honor, and took it on as Guardians of the Oglala [Sioux] Nation (GOONs).(5) When offered the carrot of white privilege and slightly whiter salaries than most, the GOONs took on the task of repression, becoming agents of imperialism in their own nations. Dick Wilson rode into the presidency of the Pine Ridge Tribal Council in 1972 on a tide of mysteriously obtained campaign funds. The federal government then supported him as his people's protector against "the 'outside agitators' of AIM."(6) Courts The FBI determined it had lost the trial against the first two defendants from Pine Ridge because "the defense had been 'allowed to question witnesses.'"(7) Judge Benson, who met with the FBI several times before and during Peltier's trial to discuss the "security" of his courtroom, ruled that evidence would be limited to events of June 26, 1975.(8) Peltier had been in hiding in Canada for a year when his trial came up, and the highly suspect and contradictory evidence fabricated by the FBI to bring him back to the United States(7) went unchallenged in court. Benson excluded from the trial all evidence about FBI harassment at Pine Ridge, testimony from the trial of the other two accused AIM members, as well as the specifics of that verdict. The order made it impossible to discredit the testimony of FBI agents who contradicted themselves from one trial to the next. The defense also could not challenge testimony the FBI had coerced from witnesses, which also changed from one trial to the next. Judge Benson also ordered the jurors not to take notes during the trial, and they were not permitted to consult the more than 5,000 pages of transcript during deliberations. That made it possible for the state's attorney to lie in his summation about what evidence had been presented in the trial.(9) The judge did not stop the prosecutor from lying to the jury, nor would he hear any of the defense attorney's pleas for mistrial,(10) a trial made invalid because of errors in the proceedings. On appeal In 1985, Peltier went before the Federal Eighth Circuit Court with evidence of FBI fabrications, coercion of testimony and manipulation of physical evidence. The three-judge panel that heard the case admitted the evidence seemed shaky at best and that fabricating it was a bad thing for government agencies to do. But the court decided to let the conviction stand, rather than open up a potentially bottomless can of worms for the FBI.(1) Peltier supporters should not bank on a fair trial. Endless court procedures have in fact diverted attention from the main issues--the expropriation of Native land and the economic and political persecution of Native peoples. But as much as Peltier is a symbol of the struggle of the Native people against Amerikan imperialism, his trial is a stark reminder of the bankruptcy of Amerikan justice. Notes: 1. Ward Churchill and Jim Vander Wall, Agents of Repression, South End Press, Boston, 1988, p. 325. 2. Leonard Peltier Defense Committee, Lawrence, Kansas, 1991. 3. Peter Matthiessen, In the Spirit of Crazy Horse, The Viking Press, New York, 1983, p. 318. 4. Matthiessen, p. 62. 5. Churchill and Vander Wall, p. 135. 6. Churchill and Vander Wall, p. 263. 7. Churchill and Vander Wall, p. 305. 8. Matthiessen, p. 353, Churchill and Vander Wall, p. 306. 9. Churchill and Vander Wall, p. 318. 10. Matthiessen, p. 363. 11. Matthiessen, p. 157. 12. Churchill and Vander Wall, p. 238. 13. Spirit of Crazy Horse, Newsletter of the Leonard Peltier Defense Committee May-June 1991, p. 1. * * * SOVIET LEADERS SELL OUT THE PEOPLE, AGAIN The Union of Soviet Socialist Republics is holding a fire sale on history. Since President Mikhail Gorbachev returned to power after a failed coup, the Soviet empire is being blown out at 100% off. The alliances that Lenin assembled to build socialism, are worthless to party capitalists trying to hold onto their money and influence. In order to gain Western aid, the union that was able to wait out Hitler through a long winter and defeat the Third Reich is now groveling at the feet of U.S. leaders. The USSR has promised to settle the Kurile Island dispute with Japan, cut off its puppet government in Afghanistan and recognized the Baltic republics of Lithuania, Lativa and Estonia. Estimates are that the fall harvest will be 30% short and that the country will not be able to feed its people through the winter without help. Since a capitalist coup in 1953, the USSR has practiced socialism in words, capitalism/imperialism in deeds, hence poverty, unemployment and actions like the invasion of Afghanistan. Recent events show that the Soviet Union, while often synonymous with "communism," has all the crises of any capitalist Third World country. Now that its military empire is dissolving, all that is left is debt, a greedy capitalist class enmeshed in the party and a new breed of pro-Western capitalist roaders. SOVIET CAPITALISM by MC 86 Maoists have long recognized that capitalist economic and social relations were re-imposed on the Soviet and Chinese peoples since their revolutions. In the Soviet Union, capitalism was restored in the aftermath of World War II by the traitor Nikita Khrushchev. In 1963, Mao Zedong and the Chinese Communist Party exposed Soviet Leader Khrushchev's phoney socialism as state capitalism. By the mid-1960s, the USSR had become a social-imperialist power: socialist in words and imperialist in actions. The USSR rivaled the stronger Amerikan Empire for domination of the world's markets. War on a world-wide scale became the order of the day, and revolutionary peoples from Vietnam to Iran to Afghanistan booted imperialist armies out of their nations. By 1985, the Soviet social-imperialists were experiencing a terminal crisis. The August coup is merely a stage in the collapse of Soviet monopoly-capitalism. The current world-wide recession, coupled with the imperialist parasitism of the Soviet economy, spells the death of the USSR. The incredible development of Soviet productive forces, brought about by socialism from 1917 to 1954, provided, for a time, the basis upon which the Soviet system was able to sustain itself. But the corrupt Soviet ruling classes were not able to conjure up a whole imperialist global credit system like the West's International Monetary Fund. The Soviet bourgeoisie was left with a capitalist economy which was not as resilient as that of their rivals'. So the Soviet system was less able to respond to the current crisis of over-production and stagnation. The exclusion of the Soviet imperialists from the international web of banking and favorable tariff structures undermined the expansion of Soviet capital. Soviet industrial productivity inevitably fell. Soviet rulers thus turned inward and invented the phrases "perestroika" (economic restructuring) and "glasnost" (technically openness, practically democracy for the few) as covers for the increased exploitation of the nations and minorities in the Soviet Union. The August coup sent a signal to the Soviet people that the repressive state capitalist system is weak. And in response, they rebelled. * * * SOVIET EMPIRE DIES by MC Since the Aug. 19 coup failed to oust Soviet President Mikhail Gorbachev, the Soviet Union has rapidly moved to dissolve its empire. Courting Western governments and asking for aid, the USSR has said it will cut off aid to Cuba and withdraw its troops; it has signed a joint agreement to end its proxy war in Afghanistan; it has promised Japan that it will return the Kurile Islands seized after World War II; it has recognized the independent Baltic republics of Lithuania, Estonia and Latvia, and it has made additional offers of reduction in nuclear weapons capacity to the United States. The USSR is breaking up into its various nations, and the central government is giving away pieces of its empire in hopes of gaining U.S. and Japanese investment and monetary backing. The foiled coup--in which eight party leaders, including Gorbachev's Vice-President Yanayev, attempted to declare martial law and were abandoned by the military in the face of popular uprising--was an explosion in the evolving capitalist system in the USSR. An older group of party and government bureaucrats--communists in name only--who ran the country according to capitalist rules, was opposed by a much larger group of "free market" capitalists headed in part by Russian President Boris Yeltsin. The coup was the old guard's desperate attempt to hold onto its privileged position of controlling political power and the means of production. The victory of the "new class" of capitalists at a time when the Soviet Union is bankrupt, and unable to feed its people this winter, is plunging the country into a Third World- like condition--where its leaders are begging for foreign investments and aid. This is very much like the strategy of the ruling classes in China and Vietnam--two other regimes which are no longer socialist and which solicit arrangements with the West to exploit their nations' resources and cheap labor. The Soviet regime is now saying "imperialize us, exploit us," and the Bush Administration and other governments are jumping at the chance. Gorbachev has asked the European Community (EC) for $6 to 7.3 billion in food aid for this winter alone, as estimates are that the Soviet harvest will fall 30% short.(1) EC President Jacques Delors says that the group can provide $2 billion at this time. Other governments are preparing to grant substantial amounts of aid: the United States has granted more than $2.5 billion already this year. Taking aid from the imperialist bloc is counter to the principles of socialist development. To build socialism--"socialism in one country" as the Soviet Union set out to do in 1917 as the first such nation--a country must adhere to the principles of self- reliance, reliance on the party program and on the people. It is only the capitalist class, seeking to maintain its privilege, that says a country must turn to its enemies for aid. Western aid is useless because it always comes with strings attached. It is always designed into programs that help capitalists rob and pillage a country's resources and exploit the working class. No more sugar for Castro In a press conference in Moscow with U.S. Secretary of State James Baker, Gorbachev announced in early September that he would withdraw the 11,000 Soviet troops in Cuba and end an effective $2 billion-a-year subsidy in which the Soviet Union traded oil for overvalued Cuban sugar. Making the arrangement public in a press conference with Cuba's principle adversary shows Gorbachev's collusion with the West: he is willing to sell out former Third World allies for favors. Soviet troops on the island have acted, at least symbolically, to counter the U.S. presence at the Guantanamo Bay Naval Base for which the United States has a forced lease from the Cuban government. Up until last month, the Soviets had 3,000 troops at a listening base which monitors U.S. communications, and at least 3,500 were advisors to the Cuban military. These functions are unneeded and expensive now that the USSR is giving up its superpower role.(2) Sucking up to Japan Only hours after the Cuban cutoff was announced, Yeltsin declared that the Russian republic had reached a compromise where he proposed that four islands in the Kurile chain be returned to Japan. The islands were seized after World War II.(2) Yeltsin had previously held that the ownership of the islands was not a subject for negotiation.(3) Gorbachev also resisted Japanese claims to the islands during his April visit to Japan.(4) The islands are surrounded by valuable fishing waters, but more importantly, they broach the channel through which Soviet nuclear submarines pass.(4) According to the Soviet Tass News Agency, Gorbachev asked Japan for a $15 million "goodwill gesture" after the announcement was made. Japan has already said it would provide $100 million, but none of this money has reached the Soviet government.(5) It seems likely that Gorbachev and the Soviet ruling class are willing to make some quick concessions in land and military arrangements in order to get cash. MIM Notes has reported that top leaders in the Soviet military have often said that force will be needed to keep the people down through the winter.(6) So while the insurgent free market capitalists have, for the moment, beat back the old-party capitalists, they still face challenges from greedy old-timers and hungry masses. Bye bye Najibullah The U.S.-Soviet agreement to cease aiding their proxies in Afghanistan has Bush Administration officials dancing. The Soviet invasion of Afghanistan in December of 1979 was a major advancement of Soviet social-imperialism. The USSR invaded the Third World nation--which is wedged between the USSR, China, Pakistan and Iran--under the guise of socialism to gain greater military position and access to resources. The involvement was a military failure, especially after the CIA launched its largest covert military response in history. The USSR plans to cut off all arms shipments to Afghanistan's puppet government of President Najibullah by Jan. 1, 1992. Baker accepted this news and made positive references to possible Soviet membership in the International Monetary Fund (IMF) and upcoming aid. "Two weeks ago we had some very contentious items--I call them old agenda items--on our agenda with the Soviet Union," Baker said. "One of those was independence for the Baltic states ... [another was] Cuba. A very, very difficult issue, a thorny issue in U.S.- Soviet relations for a long, long time. "Afghanistan, an issue where the Soviet Union and the United States have been directly in confrontation ... has now been worked out ... This removes three of the most contentious and 'old agenda' items that have impeded and obstructed progress ..."(5) The Soviet ruling class is giving up on Afghanistan because fighting against Afghan self-determination was a losing venture to begin with. The USSR no longer has the cash to carry out its role as the number-two world power, and the current regime is hoping to trade its remaining military cards to the United States for money. This is the final call on Soviet influence in the world. The USSR used to support national liberation movements--like the African National Congress in South Africa and the FMLN in El Salvador. It is strategically realigning itself, posing as though it was never at odds with Amerika. The Soviet Union hopes to bargain its hegemony--after all it's still a nuclear power--for a place in the E.C., a position of Western-type privilege. With these last desperate acts and demands for capitalism to come in bolder and faster than ever, maybe revisionists here and abroad can now realize that the Soviet Union is not a socialist country, that Soviet socialism was defeated after Stalin, and that the New World Order is leaving us with just two Worlds: First and Third. Notes: 1. NYT 9/13/91, p. 6. 2. NYT 9/12/91, p. 2. 3. NYT 9/11/91, p. 1. 4. NYT 9/11/91, p. 7. 5. NYT 9/14/91, p. 4. 6. MIM Notes 47, p. 1. * * * LETTERS 'I'M SORRY. . . .' Dear MIM, Sorry I have been unable to write. I have been very busy lately. I thank you for the information on Stalin and Trotsky. As usual in your publication the articles were well-written and made several good points. The argument for Stalin is one that is rarely heard and I am sure the reactionaries would find trouble in refuting it. --MA51 August 1991 THE SUCCESS OF FOCOISM? Dear MIM, With certain sadness I have to try to clarify why my involvement as a party member will not be satisfactory for you and me. I realize that not all my positions have a clear-cut rationale and political rightness, but I will feel extremely frustrated with "political work," besides my lack of a strong commitment. I am not sure nor enthusiastic in trying to persuade any political idea through the process of discussions, rallies, papers, "educating" the masses in the traditional way. A frustration, probably born out of the realization that capitalism at this stage, even with its periodic crises and constant contradictions, holds not only the total control, the exploitation of man and material resources, the manipulation of ideology through infinite means, not only in the capitalist countries, but in the so called socialist too. My heart to give you one example is much closer to actions that help bring change, even if not well understood in a rational context. Heroic actions, much before the Russian revolution, in the spirit of the Narodnia Volia movement, as a necessary condition for what happened 20 years later in the Bolshevik revolution. My heart should be more close to other movements, that apparently failed or still active, but with the sparks to generate change toward revolutions, to mention a few, Black Panthers (some positions), Tuparmarous (Uruguay) Red Army (Germany today) ... I am not implying to be ready to take arms now, but the discussion of violence is at the core of the Marxist development, and should be an imperative task, at least ideologically. I am not sure if in your opinion this should be the infantile disorder of the "left-wing." On a more positive note, it impresses me your internationalism, and the world communism as a goal. The non-worship of a leader or leaders, the well-elaborated concept of Sakai's white proletarian mythology and above all something that I perceive as your best way of appraising people; with the higher regard, by considering that any person, disregarding his historical situation, has a tremendous potential (of course not in the individualistic sense). I will not have much problem in settling as an associate and help in a limited way, if you wish, considering all the added handicaps mentioned here, and probably a big difference in the theory of methods. In solidarity, --MA50 August 1991 MC17 responds: While MIM disagrees with the author's ideology, MA50's practice deserves praise. While engaging in political struggle with MIM, MA50 has established a revolutionary practice. Revolutionaries who believe that MIM is doing important and useful work should be contributing to this work while they investigate MIM's theory. Without a practice, revolutionaries are no better than Trotskyists or members of the bourgeoisie and are in no position to criticize MIM. The author refers to many movements which engaged in armed struggle or worked above ground before the time was right. This amounts to focoism in MIM's book. See MIM Notes 47 for a complete refutation of focoism. Focoism is a popular theory that says that small cells of armed revolutionaries can create the conditions for revolution through their actions. The "successes" of the foci are supposed to lead the masses to revolution. Focoist practice is often more romantic than Maoist practice. But ultimately it is the Maoists who are around for the real revolutionary victories while the focoists end up at best disillusioned, at worst in jail or dead. The actions of the Narodniks in the Soviet Union amounted to focoism as they attacked the surface of the problem and not the root. The height of their accomplishments was the assassination of Tsar Alexander II in 1818. But this success became the source of their disillusionment and decline. They had expected the hated order to fall under their fatal blow. In reality they only succeeded in killing one autocrat and not the whole autocracy. Alexander II was succeeded by Alexander III--an even more cruel and tyrannical ruler.(1) The Tuparmarous of Uruguay also based their politics on spectacular actions: bombing buildings, robbing banks, and kidnapping high ranking citizens. They were crushed by the government soon after they began to take these actions, in 1973.(2) MIM's most recent information on the activities of the Red Army Faction in West Germany indicates that it continues with similar focoist tactics of frequent bombing and arson attempts on military and commercial targets.(3) MIM criticizes the Black Panthers for their spectacular actions which made it easier for the government to arrest and kill them. This is a good example of how a revolutionary party in the United States can suffer from focoism. Focoism has won no victories, but rather has consistently "won" the death or imprisonment of its subscribers. People are more useful to a revolutionary movement if they are alive and out of prison. People who want to work most effectively to create revolution should be fighting strategic battles: only those they expect to win. Right now MIM can win the battle of building a revolutionary party and creating public opinion. MIM will not engage in armed struggle to impress the masses or for the enjoyment of its members. The proletarian masses who understand revolutionary work will only be impressed by a successful movement that ultimately overthrows capitalism. Notes: 1. Isaac Deutscher. Stalin, A Political Biography. New York: Oxford University Press, 1949. p. 27 2. Carlos Martnez Moreno. El Infierno. London: Readers International, 1981. 3. The Economist 12/5/87, p. 40. BLACK NATIONALISTS CRITICIZE MIM FOR INTEGRATIONIST LANGUAGE Dear MIM, We recently acquired and studied our first copy of your organ (MIM Notes 53). We find ourselves with some mixed emotions over this issue of your paper. Our "University" acts as a "Think-Tank" committed to ideologically advancing the most forward-thrust in the Black Liberation Movement, to liberate by revolutionary means our oppressed national colony known as Black America from inside Fortress America. Here at the University of Hard Knocks (UHK), we trace our intellectual learnings and our social lineage in the struggle for these ideals and political aims fought out in our era to the Marxist-Leninist methodology of class struggle as enhanced and extended by the works of Mao Tse-tung and to the Pan-Africanist current found among these scientists headed by K. Nkrumah and F. Fanon. And of course to the genius of our own Malcolm X whom we knew in our time. In that sense, your published self-repudiation of your "white-skin privileges" (What is MIM pg. 2) "... We are not Amerikan(!)" caught our eye and this made us much more receptive to the further study of this one issue of your organ. It may also be correctly said neither do many Black people in the Economic colony of Black America consider themselves to be of this "American" or "Yankee Doodle" variety "Great" nation chauvinist stripe either. Yet in this very same issue of your paper the term "Afrikan- Amerikan" is created there and is reserved as a particular identity to black people. This indicates to us your "Maoist" movement has not quite "gotten its act together" on the national struggle of an oppressed nation. ("In the last analysis") said Chairman Mao, "... a national struggle is one of class struggle." The term "African-American" was first conjured-up and projected into the political arena by Jesse Jackson and the Black AMERICRATS from the petit bourgeoisie social class found inside the national- colony of Black America. When those of us that formed the vanguard Black Panther Party helped overthrow from lexicon the derisive term "Negro" from being the designated national identity; we did so in the face of this same social class that back then had dragged their feet leading out of the period of Black Liberation (now called by the bourgeoisie--the period of Civil Rights and the entire movement as standing just for bourgeois "Civil Rights"). These Black AMERICRATS in putting the bogus identity African- Amerikan to the political and ideological fore, do so mainly to emphasize the AMERIKAN aspects and to prove their own ideological worth as the advanced detachment of the U.S. bourgeoisie in its quest for neo-colonialism over our domestic colony and off in such places of the world such as Africa. So this term "African-Amerikan" transforms itself into a contradiction between the enemy and ourselves because it tramples underfoot our Right to self-determination and to a national identity that repudiates all forms of Amerikan (white) hegemony. The real question is this: if MIM considers itself not to be part of this "Amerikan" nation (e.g. world-citizen(s) it says) then why reserve it to the identity of Black nationals? Racial identity and national identity are not necessarily one and the same. This then brings us to the second item found in your paper that aroused our curiosity here at "The University" and that was the many symbols of bourgeois political feminism featured in this one issue. On its masthead starts out this display of counter-revolutionary feminism. Here on this masthead the so-called "Christian" symbol (of this political feminism) is displayed and attempted to be "merged" there with proletarian symbols. Two things stand out about these symbols--how they politically scab on the emblems and slogans of the "Black Liberation Movement" that organized itself into ideological form back in the days of Marcus Garvey. The term and designation "Liberation" as a political concept was never any term used inside the Anglo-national body-politic before the period of Black Liberation in the 1960s by any strata in the class struggle. The other political scabbiness found in this pro-feminist display is in the co-opting of the "clenched-fist" which can also be called a "communist" greeting! But again, this symbol was first popularized inside Fortress America by the Black Liberation Movement in that same revolutionary period as its "Black Power" Salute. Not only does bourgeois political feminism corrupt these revolutionary symbols of the Black Liberation movement, such political feminism of any kind is a backward and a counter- revolutionary ideological prop scabbing on the turf of proletarian internationalism. Printed in this same issue of MIM Notes is a discussion of "Rape," placed front-and-center. It is a charge which bourgeois females have historically raised-up and used to fight class-warfare in behalf of reactionary political forces. Historically, "rape" as a social charge uttered by unreconstructed white females has been used to lynch Black men by the state and its irregular militias. This is a long and extremely complicated issue. "Women" (as a social form) cannot be raised up over or stand above their class position if the scientific examination of the class struggle were properly pursued by any one of these groups in the (bourgeois democracy) "left" calling themselves one form of Marxist, "Leninist" or even "Maoist." Feminism and social decay became the chief vehicle most every one of these pretenders to revolutionary proletarian science used to beat their own hasty retreat and desertion from the revolutionary period of the 1960s when they all ran off to Amerikan nationalism behind such bastardized political feminism and their capitulation to this social decadence (in the form of the "Gay" Lifestyles of the bourgeois lumpen-proletariat). "Homosexuality" was suddenly "discovered" by all these political formations circa-1960 and raised-up and declared a more "noble" oppression (deserving) "liberation" than any national or class oppression. This desertion on their part allowed Staatspolizei (FBI) a free hand to hunt-down and dispose of with extreme prejudice the Black revolutionary fighters. Abstract "women" (that stand above social class character) and/or this bastardized political feminism usually becomes the cover for this political sell-out and for the undermining of the proletariat on its very own turf--the science of the revolutionary overthrow of capitalism. Imperialist females of this Anglo-Amerikan nation participate in the Amerikan ruling circles at large as well as do men. Yet much of this bullshit-left calling itself "Marxist" or "Maoist" (maybe) allows the bourgeoisie to seduce it ideologically on the sexual plane. Such phony sexism attempts to liquidate the class struggle by interjecting the class interests of bourgeois females above those of any proletarian women. No proletarian woman would seek any "liberation" based strictly on any sexual gender to the exclusion of the entire proletarian class. This is the essence of proletarian internationalism. So-called "Women's Liberation" in the era of the bourgeoisie (as leading class) can only mean "liberating the productive forces of bourgeois females" in joining with the capitalist classes on all levels. Simply put, political feminism is an ideology of and for class collaboration with the imperialist bourgeoisie. No other female (as a biological being) has it as good as this unreconstructed Amerikan-variety female (whose lineage comes out the epoch of chattel slavery). At one point your paper inquires about divorce in China. What about the divorce-rate inside Fortress America? In the political economy of divorce, it is this same Amerikan national-female that (economically) owns (see wide body of state laws called "Community Property" Laws) the Amerikan male in the same manner as in the political economy of chattel slavery, it was the plantation that then "owned" the slave(s). So it is illogical from any "revolutionary" perspective or viewpoint to place above- the-class-struggle the form of "woman" since they are class- divided themselves. Here at the UHK, we serve at breaking down the political economy of these different sectors of the bourgeoisie that constitute the capitalist classes for our constituent organs. The female political lobby is indicative of a multi-billion dollar economy based on the merchandising of this form of the Amerikan female. It is obvious that this Amerikan-variety bourgeois female is at war with her entire biological being as "woman." Name any other political economy (capitalist or otherwise) that grants two chances to its females, first as a sex-junkie (!) (Madonna--anyone?) And second as that of a (so-called) "lesbian"(?) What did one say the unemployment rate of Black males currently was? Now you see too, where all those cheap-labor jobs went--with more females employed in a stagnated capitalist economy than are both white and Black men combined; a "two-job" bourgeois family was created at the expense of the "cheap-labor" reserve of Black America. No(!) comrades, political feminism is a bad omen from any way it is attempted to be sliced in the political arena and made palatable to proletarian science. It is absolutely reactionary and counter-revolutionary for all its ultra and infantile "leftism" espoused. --The University of Hard Knocks West Coast August 1991 MC17 & MC5 respond: Because the University of Hard Knocks (UHK) has only seen one issue of our paper they misrepresent MIM's use of the term Amerikan. MIM does not reserve this term for Black nationals, it is used to refer to Amerikans who are descendants of other nationalities as well. In spite of this misinterpretation, UHK criticisms of our terminology are valid ones that have sparked discussion and a change in word usage by MIM. In most issues, we have correctly used the words "Black," "Eritrean" and "Azanian." Sometimes MIM makes mistakes regarding these terms which we attempt to correct. MIM will in the future more carefully edit for the use of "Black," not "black," or "Afrikan" or "Afro-American" and their derivatives. MIM will also say "Korean community," "Vietnamese community" etc. and will say "indigenous peoples of North America" or the specific nation involved (e.g. Mohawk), not "Native- American." But MIM is quite far from the UHK line on feminism. UHK criticisms of the feminist symbols on our masthead are rooted in a disagreement with the fundamentals of feminism. While MIM has much to criticize the feminist movement for, this criticism is in the interest of developing a more advanced feminist movement as a part of the revolutionary struggle for communism. MIM does not agree that "political feminism of any kind is a backward and a counter revolutionary ideological prop scabbing on the turf of proletarian internationalism." MIM works to end all oppressions, including that perpetuated by the patriarchy. A feminist struggle must be integrated into any communist agenda that hopes to be successful in eliminating the power of people over people. With regard to the UHK discussion of rape, it is true that rape is a complicated issue, especially when discussed in the context of white women and Black men. But rape must be identified currently in Amerika as a fundamental expression of the pervasive influence of class and patriarchal power and culture. While it is true that women can rape, the majority of rapes are expressions of men's ascribed power over women. This power must be recognized and understood for the role it plays in perpetuating capitalism. Female labor (including sexual labor) is used and exploited by men at a very low cost and high profit. This is the class interest that men have in perpetuating patriarchy. Men are taught to enjoy their power over women and eroticize it into an enjoyment of raping. On the topic of homosexuality, UHK seems to blame homosexuality for the death of many Black revolutionaries. They suggest that the discovery of a "Gay lifestyle" caused many desertions from the revolutionary struggle in the 1960s. MIM does criticize anyone who believes that a Gay lifestyle is the equivalent of a political practice, because we understand that active revolutionary work is the most effective political practice for all people. But MIM does not see any sudden turn towards a liberating lifestyle as the cause of the downfall of Black revolutionaries. This anarchism is a fundamental flaw in political line, not discovery of a particular sexual orientation. MIM also does not agree with UHK's implication that homosexuality is a problem undermining the proletariat and a mutation of bourgeois feminism. There is no evidence that one sexual orientation is more "natural" than any other and MIM works for the liberation of people of all sexual orientations. MIM agrees with what is apparently the UHK line on divorce and Madonna. MIM has criticized these and many other forms of imperialist decadence in gender relations in Amerika. UHK is also correct in identifying some women as members of the enemy bourgeois class. MIM agrees with UHK's criticism of reactionary feminism, which identifies all women as equally oppressed and powerless in the realm of imperialism-- ignoring the modern day realities of capitalism. UHK is also correct in identifying the bourgeois feminism which only hopes to raise those white women up to an equal position with white men. Women are definitely class divided on an international plane. But in the United States, a majority of Euro-Amerikan women are allied with imperialism. Ironically, MIM disagrees with UHK that there are significant class divisions within Euro-Amerikan women. This error of UHK would cause it to obliterate the national struggles of exploited and superexploited peoples against the oppressor Amerikan nation. MIM urges UHK to study J. Sakai's Settlers on this point. There are also Black people who are part of the imperialist class. Neither these nor imperialist women are reason to dismiss the struggle for liberation of Black people or women. Within these struggles it is important to distinguish between reactionary and revolutionary work. MIM identifies reactionary and revolutionary nationalism; the former is a struggle for capitalist independence, the freedom to reap the profits of exploitation, and the latter is a struggle for national independence from imperialism. Reactionary feminism is also allied with the imperialist, capitalist class and is only a movement for equal rights to exploitation and its profits by women. Revolutionary feminism exposes the roots of patriarchal oppression and works to end the power men hold over women across classes. Both revolutionary nationalism and revolutionary feminism lack an overall understanding of class oppression as the root cause of exploitation. As a result, both movements do not see the important links between each struggle. Without overthrowing the system of classes in all its facets of oppression, power differences will never be eliminated. But within this limitation both nationalism alone and feminism alone can make significant steps forward toward creating the conditions for socialist revolution. UHK included in its letter the slogan "700,000 Black men locked- down in Fortress America to make jobs for white women." This is not communist because it implies Amerikan women should go back to their exploited positions prior to gaining a major role in the labor force. This is the same issue involved in the repeated struggles over immigrant labor in this country. The international proletariat has no interest in saying that whites, Blacks, Mexicans or women should or should not have jobs. They're all hired by the imperialists that need to be overthrown. It's true most Euro-Amerikan women are allies of the imperialists now, but the solution is not to remove them from the labor force. In socialist society, everyone will have a job anyway. * * * PAPER TIGERS MIM reprints the following information from the Weekly News Update on Nicaragua and the Americas, a publication of the Nicaragua Solidarity Network of Greater New York, 339 Lafayette St., New York, NY 10012. The analysis is not necessarily that of the Solidarity Network. CIA RUNS COVERT WARS Senator Alan Cranston recently released portions of secret testimony given to the Senate in 1987 by a former Argentinian information agent. The agent, Leandro Snchez Reisse, reportedly told the Senate Subcommittee on Terrorism, Narcotics and International Operations that the CIA had been working closely with the Argentinian government during the rightist "dirty war" of the 1970s, that ex-contra leader Edn Pastora trafficked drugs to support the contra southern front, that the U.S. company Florida Air Transport flew cocaine from Pastora's zone of operations, and that Panama's General Manuel Antonio Noriega was an "important" connection between drug running and the contras. --MC17 Notes: Issue #82, 8/25/91. BCCI INVESTIGATORS KILLED D.C.-area journalist Joseph D. Casolaro was found dead on Aug. 10 in Martinsburg, West Virginia, where he had gone to speak to a source for his book, which links the Bank of Credit and Commerce International (BCCI) and the October Surprise scandals with a lawsuit two software developers have brought against the Justice Department over the Inslaw criminal tracking system. Casolaro told an associate that unnamed U.S. government agents had illegally reproduced the software in the early 1980s and sold it abroad to pay for guns for the contras. Authorities in Martinsburg ruled the death a "suicide" and embalmed the body before the autopsy, without notification of the family. An apparent suicide note was found in Casolaro's room; his story notes were missing. Casolaro's death came in the wake of the July 29 death of Anson Ng, another reporter investigating the BCCI scandal. Senator Cranston said on Aug. 8 that he had information that Ng was working on a "big story" about BCCI's activities in Guatemala. Cranston says that the gun used to kill Ng had a silencer, that a set of documents was stolen from Ng's desk, and that Guatemalan authorities have impounded a set of computer disks the reporter used. --MC17 Notes: Issue #82, 8/25/91. SALVADORAN WORKERS STRIKE Nearly 55,000 public sector workers in El Salvador held a nationwide one-day strike Aug. 19 to protest the shutdown of the government's program of privatization and the Supply Regulatory Institute (IRA)--which was responsible for the purchasing, pricing and distribution of basic foodstuffs. So far 18,000 Salvadorans have lost their jobs to privatization. On Aug. 15, the Legislative Assembly approved a proposal to hold hearings on Aug. 27 questioning the government's decision to close the IRA. --MC17 Notes: Issue #82, 8/25/91. 'FREE' TRADE ENVIRONMENTAL HAZARD IN MEXICO In the first major test of using free trade agreements to overrule U.S. environmental protection laws, a General Agreement on Tariffs and Trade (GATT) panel rejected a U.S. law banning tuna imports from countries whose tuna industry kills more dolphins than the U.S. fleet. Mexico, the latest partner in "free" trade with the United States, sought the ruling. The GATT panel based its ruling on the principle that nations cannot impose trade restrictions because of environmental concerns about a foreign industry. --MC17 Notes: Issue #82, 8/25/91. U.S. FIGHTS PERUVIAN MAOISTS The Bush Administration is reportedly planning to send more than 50 military advisers, including Army Special Forces, to help the Peruvian military in its "war on drugs" and its war on the Maoist Communist Party of Peru (sometimes called Sendero Luminoso). A State Department official said that there are only 10 U.S. military personnel currently training the Peruvian police, and claimed that the only policy change is that the United States will now train the army as well. --MC17 Notes: Issue #81, 8/18/91. UNITED STATES AIDS PANAMANIAN DRUG TRADE According to the New York Times, more cocaine reaches the United States from Panama now than before the United States invaded in December 1989, with the pretense of fighting the drug trade. --MC17 Notes: NYT 8/13/91. DOG EAT DOG As the media dogs howled and praised the monopoly banks for merger mania, they covered up the extent of the rot that has eaten away at the nets of the credit system within Amerika's sphere of domination. A persistent drumbeat alongside the media's glorification of the "tough individuals" leading the giant banks into the raptures of financial fornication was the racist vilification of the failed Bank Of Credit And Commerce International (BCCI). This imperialist-run institution blew $25 billion of capital extracted from one million Third World depositors, who are not covered by deposit insurance. Owned on paper by the ruling class of United Arab Emirates, BCCI's roots are in Pakistan, and its profits went directly into the coffers of predators like Mr. Clark Clifford, a well-known Amerikan bourgeois war-monger. But BCCI did nothing that its counterparts and cohorts at Citicorp, Bank of Amerika, Chemical, et al, haven't been doing for years. The imperialist countries seized BCCI's global assets while promising no restitution to its proletarian depositors. While Salomon Brothers received a wrist-slap for illegally cornering the market on government bond sales, Mister Clifford was allowed to gracefully resign from the chairmanship of First American Bankshares which had been locked in an obscene embrace with BCCI for years while depositors were screwed by such lovelies as Bert Lance, Andrew Young, Jimmy Carter, Alan Garcia and The Pope. Meanwhile the Feds indicted BCCI founder Aga Hassan Abedi and his associate Swaleh Naqui of Pakistan.(1) Get it? Ironically, the Amerikan media's epitaph for BCCI exactly sums up the true nature of its identical twins in Amerika: "BCCI concealed losses through a pattern of bribery, phoney loans, unrecorded deposits, and rapid transfers of funds from one part of the bank to another."(2) --MC86 Notes: l. NYT 7/1/91, 8/29/91. 2. NYT 7/23/91 p. 1. BEWARE OF WOLVES IN SHEEPS' CLOTHING Under the guise of "privatizing" the state-run economies of dozens of industrializing nations, the international financial oligarchy is sinking its teeth even deeper into the flesh of the Third World. While decaying Amerikan banks merged for strength this past summer, Banamex, the state bank of Mexico which was nationalized in 1982, was "privatized"--purchased by a "group of 800 investors" who are probably fronting for non-Mexican capital.(1) In a secret bid, these investors beat out a competing group headed by "the sons of Mexico's wealthiest and best-known families."(1) This reeks of Amerikan capital seizing control of Mexican financial capital--probably by securing loans from Banamex itself to buy Banamex!(l) "Competition for money market operations, credit cards, and lending to large corporate customers will intensify and some of [Mexico's] banks may well be forced to merge or fold in the next few years."(2) This surprise sale of capital is the capitalist equivalent of carpet-bombing Mexico. As one observer of the ongoing pillage of Mexico commented, "Banks serve as intake pipes for the foreign capital that funds major conglomerates [using] foreign loans collateralized on [Mexican] oil revenues to gobble up industrial sectors short of cash."(3) Recently, 1,150 government-owned enterprises have been liquidated or privatized.(1) A Mexican economist commented that, in general, "Financially things are going very well but economically things are going very badly."(4) This, the people know. What the people may not yet be aware of is the nature of political "reform" the imperialists are planning to force on Mexico as part of the new "trade-bloc" between Amerika, Canada and Mexico. A new type of "democracy" may be in store which will make it legally impossible for Mexican governments to nationalize industries and "constitutions could be designed to simply outlaw the public provision of goods and services."(5) While recognizing that only Maoist revolution can free the Mexican people, MIM will support any and all forms of struggle aimed at locking the imperialists and their comprador front out of Mexico. "Colonial workers! You are the world's overwhelming majority! The metropoles cannot exist without you. But you can exist without them! Take your destiny into your own hands! Do not expect help where none may be expected! Inscribe on your banners the sober, costly but effective watchword: SELF-RELIANCE!!!"(6) --MC86 Notes: 1. NYT 8/27/91, p. C1. 2. Financial Times 8/29/91, p. 17. 3. Naylor, Hot Money And The Politics Of Debt, Unwin, 1987, p. 66. 4. Naylor, p. 72. 5. S.H. Handke, "Privatization And Development," U.S.A.I.D. conference paper, 2/86. 6. Edwards, Labor Aristocracy, Mass Base For Social Democracy, Aurora, 1978, p. 370. MIM Notes needs your Paper Tigers. Send submission (approx. 200 words) to P.O. Box 3576, Ann Arbor, MI 48106-3576. * * * VIOLATING PEACE: AMERIKAN ACCORD SEEKS WORLD DOMINANCE, NOT AN END TO MIDDLE EAST WARS by MC86 In the wake of the U.S. war against Iraq, imperialists are talking again of "peace" in the Middle East. Amerika has set-up a "peace conference," featuring Syria, Israel and Jordan, scheduled to begin in October.(1) Syria--former client-state of the Soviet Union and Amerika's ally in the war against Iraq--agreed last July to sit down with a reluctant Israeli government and discuss ending more than forty years of armed conflict. At stake is the end of an economic blockade imposed on Israel by the Arab states in 1948, when Israel became an official state. More importantly, in a "good-cop/bad-cop" charade, President Bush is now linking a $10 billion loan guarantee--to build profitable housing for up to one million Soviet emigrs--to the halting of further Israeli settlements in the West Bank and Gaza Strip.(12) Egypt, Lebanon, Jordan, Saudi Arabia and the Soviet Union joined Syria in approving the October conference. Each government has demonstrated a willingness to abandon the will of the Arab masses that Palestinians be allowed to live freely inside their own nation. Through a series of unrelenting wars, Palestine has been forcibly partitioned, or vivisected, by Israel into the "territories" of Gaza and the West Bank. As the coup in the Soviet Union unfolded, George Bush and Secretary of State James Baker moved to consolidate Amerikan power in the Middle East by engineering a "peace" conference, in part designed to forever submerge the question of Palestinian national liberation. Most Arab governments have followed Baker's lead and approved a "peace-process" that will exclude real representatives of the Palestinian people from the conference table. The Amerikan agenda calls for a negotiated "peace" between Syria and Israel. The Syrian ruling classes, in need of an imperialist sponsor, are willing to concede the fate of the 5,314,000 Palestinians--dispersed into concentration camps and ghettos around the Middle East(2)--in return for Amerikan capital and admittance to Amerikan-dominated markets. The Soviet Union, long the main excuse for any number of Amerikan military "incursions" around the world, is no longer a player in the Middle East. But as Lenin wrote during World War I: "The division of the world between two powerful trusts does not remove the possibility of redivision, if the relation of forces changes as a result of uneven development, war, bankruptcy, etc."(4) The Soviet Union is bankrupt; in 1991 its GNP fell 18%, industrial production declined 30%, farm production sank 12%, foreign debt tripled in seven years to $65 billion and the ruble is not worth the cost of its ink.(5) Amerika, itself not exactly solvent, is attempting to open up a whole new export/import market for itself and its allies in the Middle East. To facilitate this, Baker proposed the creation of a Middle East Development Bank.(7) Scrounging for cash, Amerika and its allies froze and stole Iraq's considerable financial assets while financing the war through $60 billion in hit-man fees from imperialist countries such as Germany ($6.6 billion) and Japan ($10.7 billion). From more dependent regimes, Amerika exacted tribute: Saudi Arabia ($16.8 billion), United Arab Emirates ($4 billion) and South Korea ($385 million). Amerikan firms have snatched up 80% of the contracts to rebuild Kuwait. Kuwait is expected to finance this extortion "by liquidating part of [its] $90 billion portfolio of foreign assets and taking out sizeable loans secured against the rest."(8) In assessing the possibilities for revolution, a materialist analysis indicates that "uneven development" of the global, imperialist economy supports two kinds of states in the Middle East. Syria, Iraq, Israel, Egypt and Libya are social-militarist. They subsidize the living standards of segments of their populations while investing heavily in arms and secret police forces. Conscription of the lower classes provides the rulers with cannon fodder for their profit-seeking wars. Monarchic regimes, such as Saudi Arabia and Kuwait, are ruled by hereditary aristocracies who have also, to a small extent, socialized commodity distribution to sections of the masses, while enforcing feudal social relations. Soviet, European and Amerikan monopoly capital financed these regimes, which used state power to develop and concentrate the productive forces of industry and commerce. The ownership of each nation's social capital was centralized through the "nationalization" of the means of production and the running of "state-enterprise" commercial entities. Investment capital effectively developed new, imbalanced markets keyed to the production of cheap industrial exports, as well as raw materials, such as minerals and crude oil; and importation of expensive commodities, such as machine parts and liquor.(9) The substitution of capitalist monopolies for freely competitive economic forces created a rapid expropriation of the feudal, land- owning classes, while limiting the "natural, free-market" development of home-grown capitalist national bourgeoisies. The small industrialists and merchants were eaten up by imperialist- financed state regimes run by dictators such as Saddam Hussein and Syria's Hafez al-Assad.(10) Capital must grow or die. Saddam ordered the invasion of Kuwait. This was the mistake of a budding imperialist. Amerika killed more than 100,000 Iraqi people for many reasons. One was that Amerika has no intention of allowing weaker capitalists to fix global commodity prices, such as oil. Another was that the Soviet Union lost the ability to sustain its declining empire and Amerikan ambitions in the Middle East were violently unleashed. The most important factor, however, concerns the new class composition of the 200 million-strong Arab world. Arab and migrant laborers, imported from as far away as India and the Philippines, were channeled into the oil fields and urban areas by their search for subsistence. By the sale of their labor-power, they were thrown into the modern proletarian class. Today, the Arab states find themselves squeezed from above by imperialist masters demanding ever greater profits; and from below by a growing threat of mass revolution. Uneven economic development of the Middle East has created the context for a surge in revolutionary class struggle. And now, with blood-encrusted hands, the imperialists talk again of "peace." In reality, they are intent on trying to unify the corrupt ruling classes of all the Arab nations as a force to wage continuous war against the masses. Comrade Lenin said: "Proof of what was the true social, or rather, the true class character of the war is naturally to be found, not in the diplomatic history of the war, but in an analysis of the objective position of the ruling classes in all belligerent countries."(11) Only revolutionary force exerted by the class-conscious proletariat is capable of bringing peace to the Middle East. Notes: l. New York Times 9/6/91, p. A1. 2. Edward Said, A Profile Of The Palestinian People, Palestine Human Rights Information Center 1990, p. 21. 3. Democratic Palestine 5/91, p. 18. 4. V. I. Lenin, Imperialism: The Highest Stage Of Capitalism, International Publishers, 1985, p. 70. 5. NYT 7/17/91, p. A7. 6. NYT 7/15/91, p. C5. 7. Middle East Report May/June 1991, p. 4. 8. Democratic Palestine p. 10; MER, p. 9. 1991 Official Export Guide, North American Publishing Company, Philadelphia, PA., p. 342. 10. MER, p. 14-23, 31-37. 11. Imperialism, p. 9. 12. NYT 9/16/91, p. 4. * * * THE MYTH OF BLACKS VS. JEWS by MC45 On Aug. 19, a seven year old Black boy was killed in the Crown Heights section of Brooklyn, New York. He was playing on a sidewalk at about 8:20 p.m. when the driver, an Hasidic Jewish man, lost control of his car and pinned him under a front wheel. The boy's cousin, also seven years old, was caught between the car and a building and was injured.(1) At approximately 11:25 p.m. that night, two Black teenagers--one 15 and one 16 years old--stabbed and killed a Hasidic Jewish man; the police say the killing was in retaliation for the car accident.(2) The accident touched off four nights of demonstrating in the Black community--which the mainstream press has dubbed "racial" and "ethnic" violence. Crown Heights has become the newest site of the media-hyped "Black/Jewish conflict." For years, Black people in Crown Heights have said that Jews get preferential treatment--including police protection and funding for community services.(3) Jewish leaders claim they are victims of the false image of themselves as a "selfish and dangerous minority group."(14) Where's the real conflict? In the wake of the accident and the events that followed, the Black community in Crown Heights demanded a hearing with the mayor and other City officials about the City's consistently lousy treatment of Black people. This points to the real issue in Crown Heights--the contradiction between the white settler nation and the colonized Black nation. Framing the violence in Crown Heights in terms of "race" and "ethnicity," the press, city administration and community leaders obscure the national contradiction. They admit that Black people have problems in Amerika, but they go on to imply that the issue is not as simple as Black and white, oppressed and oppressor. Ring class ideology does not count Jews as part of the oppressor class, claiming the conflict is more complicated than that. One week after the accident, the B'nai B'rith Anti-Defamation League (ADL) protested what it called anti-Semitic violence in Crown Heights. ADL director Abe Foxman said that "the fact that it [the demonstrating] is American and it is black should not make it invisible or tolerable."(4) The white "national" minority White national minorities-- including Irish, German, Southern and Eastern European immigrants--came to Amerika to escape social and economic oppression. As each immigrant group settled in Amerika, it made great efforts to upgrade its own status as an oppressed nationality. Many European immigrants came from the bottom of European class society, hoping to climb to the top of Amerikan class society. As each group entered the labor force, immigrant workers were temporarily oppressed. They began working 16-hour-a-day jobs for meager wages. Based on their economic conditions, these workers could have been a proletariat. But as J. Sakai points out in Settlers: The Mythology of the White Proletariat, "[e]ven for those on the bottom stratum of white wage-labor the actual wages were significantly higher than in Old Europe."(5) So while a significant portion of these Euro-Amerikans turned toward radical politics--including socialism and anarchism--living under slightly better conditions than they had in Europe caused the majority of white workers to look forward to the realization of their own Amerikan dream. The minimally-better conditions of Amerika helped corrupt their revolutionary potential. Gradually, imperialist profits paid their wages as well with profits skimmed off the backs of the international proletariat. Who's paying? Witnesses from Crown Heights testified that the driver was speeding through the intersection--talking on a cellular phone--and hit a car before careening into the kids. The first ambulance to arrive was from Hatzoloh, a private Jewish ambulance company. It got there before the first of three regular city ambulances.(6) Witnesses, including both Black and Hasidic people in the neighborhood, agreed that on police orders, Hatzoloh took the driver and his two passengers and left the two kids on the street. New York's Police Commissioner Lee Brown claimed that both ambulances got there at the same time and the Hatzoloh driver saw the kids being attended to before ignoring them and taking off.(6) A Brooklyn grand jury began hearing testimony about the accident on Aug. 22 to determine if criminal charges could be brought against the driver.(6) The jury decided on Sept. 5 not to file charges.(7) Lemerick Nelson Jr. was arraigned on Aug. 21 on a charge of second-degree murder for stabbing the Jewish man who died.(8) He was indicted by a grand jury in Brooklyn on August 26.(9) The indictment, once returned, was sent to the State Supreme Court.(10) This is not Palestine? On Aug. 21, while Mayor David N. Dinkins was visiting the family of the little boy who was killed, a group of Black people in the community gathered outside. As police collected to block the doorway, the crowd circled them shouting "This is not Palestine! We want justice!" The mayor finally got out of the building, protected by a wall of pigs.(11) As a group, Jewish people in Amerika are not oppressed. Although there was some initial resistance in allowing them into the white nation, and there is still some discrimination against Jews, as a group they are squarely in the Amerikan oppressor nation today. They do not, as an ethnic group, run this country, as fascist groups often proclaim. On Aug. 22, the fourth night of "rioting", the police got orders to make mass arrests "if necessary."(12) Outnumbering demonstrators two-to-one, 200 of New York's finest were decked out in riot gear to meet a 4 p.m. demonstration.(14) They took 63 people into custody. Sixty people had been arrested in the first three nights combined. Dinkins said of his tougher policy: "If they break the law, then they will be treated like law-breakers," and "we are not going to permit thugs to take over this city."(13) Healing wounds with rhetoric Mayor Dinkins said on Sunday, Aug. 25 at the First Baptist Church of Crown Heights: "[B]rothers and sisters, in the tragic deaths of these two young people [the Black child and the Jewish man] also lie the seeds of our redemption. We have an opportunity now to right old wrongs, to heal old wounds and to make our city a better, more just place."(15) Dinkins is doing his job as a Black member of the Amerikan government--standing up as token, living proof that success in Amerika is attainable for the Black nation. The bourgeoisie uses Dinkins, and other Blacks who "succeed" in Amerika to discredit Black claims of genuine national oppression. Tokenizing Black people hides the fact that they are colonized. Press-propagated myths about the "ethnic" oppression of white people--albeit people who were once terribly exploited in this country--hide the fact that imperialism extends within the borders of the United States. The Black nation and all revolutionaries must understand how imperialism sucks its life-blood through national oppression. This is the understanding we use to liberate all nations--destroying imperialism at its base. Notes: 1. New York Times 8/21/91, p. A20. 2. NYT 8/23/91, p. A4. 3. New York Newsday 8/23/91, p. 4. 4. NYT 8/31/91, p. 11. 5. J. Sakai, Settlers: Mythology of the White Proletariat, p. 48. 6. NYT 8/23/91, p. B2. 7. NYT 9/7/91, p. A12. 8. NYT 8/22/91, p. B2. 9. NYT 8/27/91, p. A1. 10. NYT 8/27/91, p. A20. 11. NYT 8/22/91, p. B1. 12. NY Newsday 8/23/91, p. 5. 13. NY Newsday 8/23/91, p. 6. 14. NYT 8/23/91, p. B1. 15. NYT 8/26/91, p. A12. * * * BLACK FILMS, WHITE PARROTS by MC59 Recently, in theaters across the country, a flurry of movies directed by Black people have been produced. Each of them purports to deal with issues confronting the Black nation. Over the past summer, "New Jack City," directed by Mario Van Peebles; "Jungle Fever," a Spike Lee Joint; Matty Rich's "Straight out of Brooklyn" and "Boyz in the Hood," by John Singleton have been released. Looking at these movies about the Black oppressed nation, we see that most of them do not deal with issues of oppression in any useful context. Movies are a powerful medium to express ideas and manipulate viewers' perceptions. They teach people how to view themselves and the world around them. Under capitalism, films serve as propaganda for the ruling class. So what does it mean that films are made by and about the Black nation? A critical understanding of media will allow revolutionaries to analyze how the bourgeoisie manipulates oppressed people through film. Mainstream movies are tools the oppressor nation uses to enforce systematic repression. This is historically true, as in one of the first widely released Amerikan films, "Birth of A Nation," which was used as a recruiting tool for the Ku Klux Klan. With an awareness of this context, we must examine how the "Black movies" coming out reinforce this repression, and fall short of being revolutionary. Movies define debate Spike Lee's "Jungle Fever" defines a set of problems in the Black nation: drugs, white women and white bosses who call the shots. "Straight out of Brooklyn," Matty Rich's first, takes a more realistic look at the conditions imposed on the Black nation. Both movies, while pointing out problems existing in the Black community, define the realms in which Black people are "allowed" to resist their oppression. These realms are controlled by the media industry. Movies are constructed to define debate. They address problems they define as existing in the oppressed nation. Solutions they suggest are never revolutionary--in some respects they are counterrevolutionary. "Jungle Fever" addresses the exclusion of Black people from the white business world. But Spike Lee suggests that the solution is for Blacks to start their own companies, propagating the myth that the Black nation can succeed under capitalism, the same system that has oppressed them for hundreds of years. The Euro-Amerikan bourgeoisie is delighted to support this myth because as long as Black people believe it they will remain subordinate, defending capitalism against the revolutionary forces of the Third World proletariat. "Straight Out Of Brooklyn" defines issues in a context more real to Black people. Rich analyzes the issues in part, but he makes no analysis for solving problems. He gives the illusion that there is no solution to oppression. At least Rich does not give false hope for a corrupt system. The movie falls far from pretending that capitalism can work for the people. Victim blaming analysis Mainstream media looks at problems through individual examples; they propagandize Amerikan individualism and the myth of choice. They blame the oppressed for their own oppression--pushing the conclusion that people can change their conditions. Spike Lee's portrayal of a crack addict as someone who "likes to get high" and "chooses" to be a junkie falls under the assumptions of mainstream media. The portrayal ignores the fact that capitalism pushes crack into the Black nation. Supporting the idea that people choose to be addicts denies the fact that addiction and drug dealing are the few options offered to the Black nation. Oppression forces people into their "choices." Disneyland for grown-ups These movies hold up a standard of middle-class life that is completely unreal for the Third World proletariat. They put forth the notion that oppressed nations can achieve success in Amerika--that they can be just like their oppressors. Blacks making movies drives the point home, demonstrating how individual Black directors can "make it" in white Amerika. The media puts out dominant culture's paradigms through the example of a few wealthy members of the oppressed nation--the national bourgeoisie. An understanding of how the media uses the national bourgeoisie is conspicuously missing in these movies. The mainstream media will never let a revolutionary movie play in its theaters, and we must analyze movies in this context. We must look at contemporary culture to understand what is wrong with it. Through revolution, we must make movies that accurately reflect the history and culture of oppressed nations. So what do they leave out? Important too, is analyzing which movies are not made. Movies have not dealt with Black women's oppression under slavery. Most movies about slave rebellions are made from the masters' perspective, ignoring some of the most insightful history, told in slave narratives. Movies like "Glory"--about a Black unit in the Amerikan Civil War Union Army--show Black people happy to be massacred for settler Amerika's freedom to oppress them. Movies about Black resistance ignore revolutionary elements, like the Black Panther Party. "Mississippi Burning" is a case in point. It is based on the true story of the murders of three civil rights workers, rewritten to make the FBI look good! Movies that are made hide the truth about Amerika as the oppressor nation. Despite Amerika's efforts however, people are beginning to have an understanding of cocaine as a means of genocide on the Black community. People are understanding their own oppression in real terms, as they see their material conditions worsen. The power structure uses movies to explain away or ignore the violence against oppressed nations; it obscures the need for revolutionary struggle. A movie telling the truth about violence against the Black nation would advance the people's revolutionary consciousness, and the bourgeoisie will never promote that cause. The bottom line Revolutionaries have to think about so-called Black movies in the context of the Amerikan settler power structure, which is interested only in rewriting the history of the Black oppressed nation. These movies will not deal with revolution, the only viable way to end all oppression. Through revolutionary struggle the people will seize all media--the means of teaching history and culture. Only then will they be able to teach the truth about their lives and the righteousness of their struggle. To paraphrase PARIS: Mindless movies for the masses make ya/ think less of the one that hates ya! * * * REVOLUTIONARY CULTURE by MC45 & MA20 People sometimes ask, why does MIM write movie and book reviews? MIM upholds the Great Proletarian Cultural Revolution as the highest stage of development of socialism to date. During the Cultural Revolution, the majority of the Chinese population mobilized to dismantle capitalist culture, understanding its role in sustaining class oppression. Culture includes all of the ruling class's means of propaganda: schools, art and mass media. These forms express--and at the same time build--class relations. Through revolution and continuing class struggle the people will take hold of all forms of culture and use them to build a new society. Bourgeois culture Under capitalism, the bourgeoisie bombards the people with "mass media," using the forms of news, movies, music, etc. to "educate" people and justify the domination of the oppressor over the oppressed. Mass media should not be confused with "media of the masses." The oppressed masses' tendency is towards revolution, and their culture-- expressed in all media to which they have access--reflects that. The masses' music is about revolution. Their books and newspapers are about exploitation and day-to-day survival. In contrast and opposition, the bourgeoisie's position is parasitic, and the culture it "creates" is stolen wholesale from the people. Mass media is only a shell of the masses' culture. Capitalists may imitate the forms the masses use, but "mass media" strips them of all meaning. Music created out of bare survival means very little when it's played on a stage for a mostly-white-all-wealthy audience; and after the show you can take the CD home to play in your five room apartment. Similarly, reading a sexy hardcover edition of a young Black author's story of growing-up-poor is a contradiction of its own. Revolutionary culture MIM educates toward revolution. While bourgeois culture works hard to impede forces working against imperialism, a large part of revolutionary culture focuses on exposing the reactionary. We need to strengthen our understanding of the ideological weapons of the ruling class in order to fight them. MIM combats the damage of bourgeois education by distributing accurate history from the perspective of the international proletariat. MIM analyzes current history from this perspective as well--and works with the people to develop both the historical and theoretical knowledge we need to expose the program of the bourgeoisie, uncover its lies and make revolution. Many bourgeois institutions will change drastically at each stage between capitalism and communism. The function of a school for example, in any society, is to educate people to serve the needs of the ruling class. When the international proletariat becomes the ruling class, the ideological control it will exercise over schools will not be a bad thing. Education will be radically different. To turn culture--education in all its forms--into a tool of the people, we will need to understand how thoroughly it currently supports oppression, and then use that understanding to tear down the oppressive structures of misinformation and miseducation. * * * HAITI: 'REVOLUTIONARY' PRESIDENT ARISTIDE FINDS CONFLICT IN THE SYSTEM by MC42 We must not be swayed to collaborate and conciliate ... In my heart I am sure that the way of total commitment is the right way, but perhaps time and life will change me, as they have so many others. I doubt it."(1) Elected president of Haiti in Dec. 1990, Rev. Jean-Bertrand Aristide is popular with the masses and no one else. He has been preaching "class struggle" in his church and encouraging poor peasants to defend themselves for many years.(2) New to the political spotlight, his once-revolutionary ideas and actions are coming into predictable conflict with his role as president and theologian. The Haitian legislature has traditionally supported dictators, and they continued to do so through the first few months of Aristide's presidency. Now joining hands with the bourgeoisie, even they have begun to resist Aristide and his crowds of supporters.(3) Aristide is not the leader Haiti's army usually supports, but the force which usually throws its weight behind dictators has begun to support him. Why the masses support Aristide Aristide, born to a poor family in southern Haiti in 1953, has widespread support among peasants, trade unionists and radical clerics. He has promoted Ti Legliz, the Haitian church of the poor, and made helping the poor his mission.(4) Since 1982, his sermons attacking the dictatorship of Jean-Claude "Baby Doc" Duvalier (son of the infamous Franois "Papa Doc") and his speeches on the radical Catholic Radio Soleil, encouraged the popular protests which led to Duvalier's overthrow in 1986.(2) In his church, St. Jean Bosco, on the edge of the La Saline slum in Port-au-Prince,(6) Aristide ran an orphanage and preached the "benefits of revolution and the evils of the United States."(5) The Catholic Church expelled him in 1988 for "exalting violence and class struggle."(4) Understanding "the deadly economic infection called capitalism,"(7) Aristide urged the Haitian people to "disobey the rules ... organize with your brothers and sisters ... refuse the squalor of the parishes of the poor."(8) He preached resistance through elections, ignoring the necessity of armed revolutionary struggle. Encouraging the myth of victory Aristide's presidential campaign slogan, "Operation Lavalas," Creole for a cleansing flood or avalanche, emphasized the basic needs of food and justice for all Haitians.(9) His stated priorities also included raising the level of literacy and agricultural production in Haiti,(2) where two-thirds of adults are illiterate(10) and malnutrition accounts for more than half of all deaths in the country.(11) In a country with a history of violent and coerced elections, interim Haitian president Ertha Pascal-Trouillot set the stage for a "free" election--complete with Western observers to verify the "freedom." The election came on Dec. 16 1990 with Aristide winning by a landslide, with 66.7% of the vote and 60-70% voter participation. The U.S. favorite, conservative economist Marc Bazin, polled 15.4% of the vote.(2) Aristide entered the political race at the last possible moment--November 1990--to counter Dr. Roger Lafontant, former Duvalier defense minister and head of the Tontons Macoute paramilitary unit responsible for many murders under the Baby Doc regime.(12) Lafontant was exiled before the fall of Baby Doc, but returned to Haiti in 1990 in spite of an outstanding warrant for his arrest as leader of the Macoutes ("bogeymen"). The army--still loyal to Lafontant--refused to arrest him.(11) But the 1987 Constitution barred him from running in the election.(12) Failed coup attempt proves Aristide's support The Macoutes conducted a rash of murders following the election. On Jan. 6, 1991, Lafontant led them in an attempted coup against acting president Trouillot.(11) Thousands of Aristide supporters took to the streets, built barricades to resist Lafontant and attacked suspected Macoutes--beating and burning them to death. The army reluctantly intervened, arresting Lafontant and freeing Trouillot.(11) Lafontant was arrested in September and given a life sentence (the legal maximum is 15 years) probably due to the "menacing crowd" of Aristide supporters outside the courthouse.(3) Aristide plants the seeds Sworn in as president on Feb. 7, 1991, Aristide inherited a $455 million debt. His first actions were paring down bureaucracy(5) and restructuring the long-hated Haitian army,(13) a descendant of the "Garde" created by the U.S. Marine Corps during the 1915-1934 US occupation of Haiti.(12) Gaining critics, Aristide chose his friend Ren Prval as prime minister, filled his cabinet with supporters(10) and barred 134 people from leaving Haiti pending investigation of the Trouillot administration.(13) Trouillot herself was arrested and jailed overnight in connection with the failed coup attempt.(14) Despite U.S. disapproval of Trouillot's arrest and Aristide's past anti-Amerikan stance, Amerika will give $82 million in economic aid to Haiti this year. Aid had previously been set at $54 million.(5) Perhaps some good ol' U.S. dependency will put Aristide in his place. Begging for business Aristide says he needs the support of Haiti's business leaders.(4) In May, the Haitian Senate--still compliant at the time--approved legislation nearly doubling the daily minimum wage from the equivalent of $2.15 U.S. per day. Businesses and economists protested, saying that higher wages will increase both unemployment (currently over 50%) and inflation.(15) Haiti's director of information insisted the government had no intention of alienating the business sector, whose investments it desperately needs.(15) Aristide welcomes investors for his mostly unemployed country, the poorest in the Western hemisphere. "We're going to guarantee a climate of security for the business sector to make their investments," declared a member of Aristide's private cabinet.(15) Aristide nominally stood up for the poor, saying he wants foreign companies to pay "fair wages" to Haitian workers(10)--who have long been a "dependent source of cheap labor for U.S. companies."(12) How will he do it? Aristide cannot manage his conflicting goals. The dissatisfied Haitian legislature is no longer afraid of the crowds. The Senate recently rejected Aristide's choice for Ambassador to France and interrogated Prime Minister Prval about his handling of government matters.(3) Aristide still has popular support and tenuous control over the army, but with the legislature, economic dependency and businesses against him it is clear that his ideals will go nowhere under this system. Elections will never change international imperialist oppression. To free themselves from exploitation, the Haitian people must join with the rest of the international proletariat and throw off the yoke of imperialism in revolutionary struggle. Notes: 1. Jean-Bertrand Aristide, In the Parish of the Poor: Writings from Haiti, Orbis Books, 1990, p. 18. 2. The World Today 3/91, p. 37-8. 3. New York Times 9/11/91, p. 5. 4. Economist 12/22/90, pp. 50-52. 5. Washington Post 6/6/91, p. 23. 6. Aristide, p. ix. 7. Aristide, p. 6. 8. Aristide, p. 34. 9. In These Times 12/26/90, p. 6. 10. Economist 2/16/91, p. 34. 11. Essence 6/91, p. 65. 12. La Palabra, Summer 1991, p. 4. 13. NYT 2/9/91, p. 3. 14. NYT 4/23/91, p. 3. 15. Christian Science Monitor 5/16/91, p. 3. * * * UNDER LOCK & KEY: NEWS FROM PRISONS AND PRISONERS DESPITE CENSORSHIP, TRENTON PRISONERS FIGHT Greetings, I am writing to let you know that the issues of MIM Notes you've consistently been sending me have been reaching this prison (Trenton State). Unfortunately the last four issues you sent have been confiscated as contraband by the running dogs (Internal Affairs) here in the prison. These blood clots are very serious about controlling the kind of subject material that prisoners can/can't retain and read. The notion or logic being that if they control the thought, ultimately they will control the action. On every occasion that MIM Notes was withheld from me I was asked by a prison mailroom guard as to which method did I wish to use in disposing of the newspaper--as prisoners are offered options in this matter. I opted to have the newspaper sent back to the sender, to which I filled out a form to that effect. Apparently my option of disposal was ignored by the prison mailroom guard, since you are still sending me issues of your newspaper, apparently unaware of the situation as it relates to me. Recently, where I am presently locked-down in the Management Control Unit (MCU) the prison administration has launched a campaign of "search and seizure" of revolutionary literature. They've instructed those search parties to read everything (all paper work found in prisoners' cells) and seize certain material, particularly material dealing with revolutionary Pan-Afrikanism, guerilla warfare military/police science in general, Afrikan history, various theories and analysis critical of the u.s. power structure and capitalism-imperialism. It should be noted too that for the most part much of the material seized in these searches is subsequently destroyed, but certain subject matter taken from certain prisoners is preserved and turned over to the N.J. State Police for the perusal and subsequent compilation of dossiers on these prisoner by the prison's Internal Affairs Unit and N.J. State Police and FBI. It's no secret--and several politically conscious prisoners in MCU with me now will attest to this--that the prison's IA unit and state police and FBI share information, real or fancied, that they have compiled on certain prisoners. I can personally verify this since I was/am a victim of both these agencies' vilification and now of the prison administration. I was placed in MCU upon my extradition from Pennsylvania back to New Jersey as a result of information fed to prison officials by the state police and FBI. On several occasions the prison's Internal Affairs Unit on request by the state police and FBI raided several prisoners' cells seizing revolutionary literature and other documents to aid them in their search of me and a comrade of mine. Several prisoners here in MCU now were taken from their cells in handcuffs and questioned by the FBI as to my and my comrade's whereabouts when I went under. Obviously more could be said, but this is not the forum for it. Gone, but remain ... Steadfast --Trenton prisoner Dear MIM, I'm writing to inform you that I just received a contraband for the MIM Notes 53; they have stated that the papers are a violation of the prison. I see it as just another way for them to stop us from learning about what's going on in the prison system and all around this world--and just all-out racist. I was looking forward to reading this month's MIM. But I'm not going to let things stop me from doing or learning about the struggles. So if you can send me something on the Black Panthers or Settlers: The Mythology of the White Proletariat by J. Sakai? Also the last time I wrote you I said that I would send you an address to someone to give out papers from the streets. You can send the papers to this person: XXX. Also since the MIM papers are declared as contraband here, I would like for you to send the sisters in XXX prison the MIM Notes. This is the address: XXX. The struggle must move on! Thank you, --Trenton prisoner Revolutionary Greetings MIM, Just writing to inform you that these racist pigs here at this prison have been banning the reception of MIM's newsletter for "certain prisoners." I say "certain prisoners" because the majority of the brothers here who have been receiving MIM Notes still get them, it's just selected individuals such as myself who don't receive them because the racist so-called authorities here are playing my mail situation close with their censorship. You should recall that I recently sent you establishment's press releases on a situation I was involved in here that dealt with a liberation attempt. [MC11: On May 22 prison guards said they found an ice pick, a hacksaw blade and other tools in a Trenton prisoner's cell. He was charged with possession of a weapon, possession of escape paraphernalia, conspiracy to escape and planning an escape. Prison pigs suspect 30 other prisoners were involved in organizing a mass escape. The author of this letter reported in June that most of the suspected organizers were transferred to "Rahway's extremely racist lock-up unit. This unit consists of mainly white, klan mentality pigs who murdered at least two prisoners in the last two years, and brutalize them on a daily basis. And, to top this off, all of the brothers who were charged with last year's Black August attack against Trenton State Prison's pigs, and the ones that wore the red arm bands in solidarity with the anniversary of Comrade Jonathan Jackson were all amongst the prisoners transferred to this racist, brutal camp in Rahway, which undoubtedly sets the stage for their inevitable targeting by these blood thirsty pigs."] Well, ever since the discovery of that plot by the pigs, repression directed at me has escalated, which is undoubtedly why they have been refusing to allow me to receive MIM Notes--a courageous newsletter that has been affording unlimited coverage to the politico-plight of brothers here in captivity. I refuse to permit these racist pigs to impede the flow of a righteous periodical such as yours, therefore, what I would like to propose to you is that my subscription of the MIM newsletter be forwarded to my people out in the land.... I would appreciate this very much. (addresses enclosed). Let the dragons fly --Trenton prisoner MC11 replies: The determination to continue to struggle and the broad revolutionary vision reflected in these letters from Trenton prisoners is crucial to the ultimate success of the revolution. Like all MIM cadres, they are in it for the long haul. They recognize the censorship of MIM Notes at Trenton as a temporary setback in one place, and continue to organize on other fronts--by studying, writing for MIM Notes, suggesting other prisoners and places to send MIM Notes, as well as continuing to fight the immediate repression they are faced with in their daily lives. MIM salutes the strength and resolve of the Trenton prisoners and urges others to follow their example: as Mao said, from a long- term point of view, all reactionaries are paper tigers. The following letter, dated Aug. 19, 1991, was written by the executive director of the American Civil Liberties Union of New Jersey and addressed to the Hon. William Fauver, the Commissioner of the New Jersey Department of Corrections. Dear Commissioner, I am writing on behalf of the American Friends Service Committee and a number of inmates from nearly every prison in the state who have complained of having newspapers seized as contraband. I am referring to Issues I and II of the Black Panther newspaper and the July 1991, No. 54 issue of the MIM Notes. When the Panther publication first came out, it was sent to individuals in each state lockup and was seized as contraband in some, while permitted in others. Volume II of the Panther paper was confiscated in each institution. Subsequently, MIM Notes was mailed to subscribers in the various prisons with the same resulting seizure. I have read each of these newspapers and cannot imagine which articles pose the required security risk that is the only grounds provided for in the statutes which allow for the confiscation. Inmates who have asked why their literature is being seized are either ignored or told that the publications are "inappropriate" with no further explanation. The staff of the American Friends Service Committee informs me that on at least two occasions they have written to you, included samples of the newsletters, and have asked your office to investigate the complaints. Months later they have received neither an acknowledgement nor a reply. When can they hope to receive an answer? Please investigate this matter and either enlighten me as to what was found in these publications which justified their seizure or let me know that the mailings to the prisoners may resume without problems. If I can be of any assistance, please contact me. Meanwhile, I eagerly await a response at your earliest convenience. Respectfully, --Edward Martone Executive Director MC11 replies: MIM thanks the ACLU and the American Friends Service Committee for their support on this issue. We have had reports from prisoners since May that MIM Notes is being censored from the New Jersey State Prison at Trenton, and we also have had no reply to our request for an explanation. Although MIM regularly criticizes groups like the ACLU and the AFSC for their liberal illusions--that free speech can exist under capitalism if enough reforms are pushed through the legal system, or that the capitalist legal system itself can ever be reformed into an instrument of justice--we recognize the prisoner advocacy work they do as important and valuable. There are reforms worth fighting for as steps toward revolution, and getting MIM Notes into the prisons is one of them. But it is also important to make a realistic assessment of such battles: censorship is one of the tools capitalists use to maintain their ideological dominance over the proletariat, and they will use it whether the pretense of legality exists or not. If MIM Notes distribution is restored in New Jersey, it will be restricted in other prisons, in other states, because the agents of the state who run the prisons don't want prisoners to have access to the information and revolutionary analysis MIM Notes provides. MIM Notes has been censored from different Amerikan prisons since it began publishing, and will continue to be as long as the imperialist state maintains control of the prison system. But while it is sometimes worth fighting legal battles to win a temporary reprieve--those battles are better viewed as part of a revolutionary strategy, and not as ends in themselves. Ultimately, we hope the ACLU and AFSC will join us in recognizing the futility of struggling to find justice in an inherently unjust system, and work with us to plan a strategy that will truly liberate prisoners and other oppressed groups in Amerika. Until then, we are glad to have them as allies in this struggle against state censorship. * * * REVOLUTIONARY HISTORY: THE BLACK PANTHER PARTY In the first two weeks of October, 1966, Huey P. Newton and Bobby Seale formulated the ten-point platform of the Black Panther Party (BPP), initially called the Black Panther Party for Self-Defense. From political study while attending Merritt Junior College and experience in Black student groups, Newton and Seale realized the inadequacy of working in reformist and cultural nationalist groups. The Black community needed a revolutionary party for organization and protection. They wanted a party that identified its enemies on the basis of a Marxist economic analysis, not on the basis of skin color--a party free from cultural nationalism and advocacy of Black capitalist, bourgeois reformist or integrationist solutions. "We do not fight racism with racism. We fight racism with solidarity. We do not fight exploitative capitalism with black capitalism. We fight capitalism with basic socialism. We do not fight imperialism with more imperialism. We fight imperialism with proletarian internationalism."(1) Panther ideology Contrary to popular distortions of Panther ideology, the Party openly identified itself as communist. From the Party newspaper, The Black Panther, "The Black Panther Party recognizes, as do all Marxist revolutionaries, that the only response to the violence of the ruling class is the revolutionary violence of the people ... Black people picking up the gun for self defense is the only basis in America for a revolutionary offense against Imperialist state power."(2) Although heavily influenced by the works of Franz Fanon, Che Guevara and Fidel Castro, Maoism was the primary basis for Panther ideology. At the Party's founding, Newton and Seale had read the four volumes of Mao's collected works. Newton later recalled, "We saw them [Mao, Fanon, etc.] as kinsmen; the oppressor who had controlled them was controlling us, both directly and indirectly. We believed it was necessary to know how they gained their freedom in order to go about getting ours."(6) The Panthers used their newspaper in Leninist fashion to educate, politically stimulate and organize the masses. Education of party cadres was also emphasized--under party rules: "Political Education Classes are mandatory for general membership."(4) The decline of the BPP The FBI destroyed the Panthers by infiltrating the Party. The U.S. government effectively manufactured conflicts between the BPP and its potential allies through a forged-letter campaign. These conflicts splintered alliances and made political work more and more difficult for the Panthers. The BPP believed that underground political work was unnecessary as they were organizing in a "pre-revolutionary situation," and the Party distrusted underground movements in the United States.(7) But the Panthers' above-ground operations made them an easy target for infiltration. FBI infiltrators also exacerbated existing tendencies within the Party toward focoism, by stirring up militancy in strategically bad situations. Many important leaders like Chicago's Fred Hampton, betrayed by informants and infiltrators on the FBI payroll, were jailed or assassinated.(5) The remaining leadership degenerated by the early 1970s. Notes: 1. Bobby Seale, Seize the Time, Random House, New York, 1968, p. 71. 2. The Black Panthers Speak, edited by Philip Foner, J. B. Lippincott Company, New York, 1970, p. 19-20. 3. Seale, p. 82. 4. Foner, p. 6. 5. Ward Churchill and Jim Vander Wall, Agents of Repression, South End Press, Boston, 1988, Chapter 3. 6. Huey P. Newton, Revolutionary Suicide, Ballantine Books, New York, 1973, p. 123. 7. Foner, p. 66. * * *