Justice For Mark Cook - It's Way Past Time The Vietnam war was fought not only on the soil of Southeast Asia, but in the streets of the U.S. as well. Anti-war activists struggled to end a conflict they knew to be unjust and extended their fight to include justice and equality for all human beings. Some felt compelled to take measures outside the law to stop a war between governments that killed thousands weekly in Vietnam, and to end the war of racism and poverty that claimed countless more lives in this country. Mark Cook, a native of Seattle, was an officer of the Black Panther Party, which established community programs such as breakfast for children, free food giveaways, and medical clinics. With his founding of groups such as CONvention and the Bridge Project, Mark helped prisoners and ex-prisoners through established job training programs in prison, supporting prisoners' labor rights struggles, and creating job placement programs for those recently released. Throughout the late sixties and early seventies, Mark struggled to end not only the Vietnam War, but the systems of racism and imperialism that caused that war. Across America activists challenged the war on a variety of fronts: electorally, non-violently, and militarily. In Seattle, the George Jackson Brigade (GJB) waged an armed struggle, targeting the property of those who perpetuated injustice. In January of 1976, three members of the GJB were arrested in a Brigade-sponsored bank robbery attempt, where one GJB member was fatally shot and another hospitalized. Two months later the hospitalized member was rescued from custody. In the process, a King county sheriff was shot and wounded. A few days later, Mark Cook was arrested as a suspect in the bank robbery. Months later he was also charged with aiding the escape and shooting the officer. He was convicted of all charges and sentenced to serve a thirty year federal term and two life sentences plus ten years by the state. Mark has never admitted guilt in any of the charges against him. Mark has served nearly twenty years for actions intended to stop an unjust war, far beyond the average served by persons convicted of similar crimes. Throughout the past two decades of incarceration, Mark has continued to strive for justice and equality for those behind bars and on the outside. He has never renounced his political beliefs. Mark has served the time for his crimes; he continues to be jailed only becaused of his politics. Washington State has ignored a court order to have Mark's federal and state sentences run concurrently. As such, he is only on the first year of his state sentence(s) - even though a codefendant in the case (Ed Mead, co-founder of the PLN) served his state and federal terms concurrently and was released last year. The Washington parole board refuses to review his case. Beginning with the pardoning of draft resisters in the late 1970's and ending with this year's lifting of the trade embargo with Vietnam, one of the most discordant periods in recent U.S. history has nearly been reconciled. If the time has come to heal the rift between two warring nations, isn't it time for a nation to reconcile its' differences with its own citizens who opposed that war? The Mark Cook Freedom Committee (MCFC) plans future letter writing campaigns to the WA State parole board (and governor if necessary), and a fund raising drive to hire a lawyer to file Mark's appeal. If you would like to be placed on the MCFC mailing list to be notified of future events and kept up to date on Mark's case, write to: Mark Cook Freedom Committee, P.O. Box 85763, Seattle, WA, 98145-2763 USA Letter From Mark Cook I appreciate the political support folks want to give regarding my case and will compliment it whenever I can. I will mostly focus on the legal aspect and do the major portion of that work with the attorneys. As of this date I have still not received any paperwork from the ISRB [Parole Board - PLN ed.] concerning my minimum term status. I don't disagree with the 196 month decision, but only the "time start" date they set. [His state time and federal time should have been set concurrently, as Ed's was, which would entitle Mark to immediate release.] My input on the "political line" to take involving my case may not agree with yours. The issue is not Mark Cook's case but the historical conditions that were the impetus of Mark Cook's activities and the actions of all political prisoners and POW's. The impetus of the various social-economic-political movements of the late 60's and 70's was the Viet Nam War. It was a war the U.S.A. had no justifiable cause of involving its military. Television allowed the young people witness the ravages of that war as well as the older peoples' debates as to whether we should or should not be involved. This began a division in the consciousness and the patriotism of both young and old on the injustice of the war. Some folks were just peace-niks and were against all war, some saw racism in America's war on Vietnamese and other Asians because of a communist philosophy, yet they would not war against European communists. Women saw the participation of Viet Nam's women in all aspects of the war and drew feminist inspiration to fight for justice. We who suffer injustice here in the U.S. found common cause with those who suffered injustice from B-52 bombers and such. It was the common cause of injustice that was the true impetus for the movements of the 1960's and 1970's. It was the same Red Book of Mao that gave the Vietnamese people the political inspiration to challenge the injustice of the U.S.A. that gave the Black Panther Party (BPP) and other leftist groups their inspiration. The common cause was so strong among the Panthers that the BPP volunteered to send members of the Party to fight for the liberation of Viet Nam. It is immaterial that the offer was graciously rejected, the Panther Party was then in active support against the U.S.A. in that war. This is merely a demonstration of how intertwined the left in the U.S.A. became with the left of the communist world. We saw left politics as our salvation against racism, sexism, poverty and serfdom to capitalism. This impetus affected the Weatherman movement, A.I.M. movement, B.L.A., B.P.P., and even the moderate movements led by Martin Luther King. This analysis of the political history of the 60's and 70's is not speculation. It is not only what happened then, it points to what will happen in the future if the U.S.A. involves itself in another Great War - unjustly! In sum, the political prisoners and prisoners of war in U.S.A. prisons are unjustly imprisoned as criminals. Common cause draws the militant as well as the moderate. We cannot support injustice in any form. When we choose not to support it in foreign countries we are bound not to support it at home. The Viet Nam war ended and caused the demise of the common cause within the U.S.A.'s left and non-initiated grassroots movements. Many of us struggled on militantly and many ended up in prison. I, as many others, was part of a political movement striving for justice in an unjust U.S.A. As my African-American ancestors before me, I was born into a racist society. My children and grandchildren will suffer the same hurts and injustices, yet they have the right to fight against injustice with moderation or miltancy, and they must never be ashamed of their political positions because actions in support of justice are never criminal. The former members of the George Jackson Brigade (GJB) must define themselves and their politics. In the 1970's it was my duty and responsibility to find out who and what the GJB was because they were using the name of an honoured and martyred brother, a political theorist and Field Marshall of the BPP. I did find out who they were and what I believe they were about. I gave them my full support as a member of the BPP and out of my own personal convictions. I'll not say what specific support I gave them. But because of my position as a BPP member I was fully responsible for every action taken by the GJB before and after my imprisonment as if I were an active participant. From the heat of the Viet Nam war, the social-political- economic movements of the left soared like eagles over the land, and when the war ended those updrafts of common cause ended. People must acknowledge this reality before they can truly understand why the political prisoners and prisoners of war exist in the U.S.A. It is important to me that if you wish to take a political line in support of my freedom, you must understand, at least in part, that we stood in common cause with millions though we fell alone in prison. As to the "line" on my innocence. It is simple; I'm innocent of the criminal acts but guilty before and after the facts. I've done enough time from any perspective. Have faith in the people! Comrade Mark (From: Prison Legal News - Vol. 5, No. 9, September 1994)