The contents of this magazine are (c) Polarized Publications. However, you may feel free to forward this to BBSÕs and other people if you wish. I ask that you send this file along as well, and that you let me know where else THE LIGHTHOUSE is being sent. I need to keep records of what our circulation really is. This should also be archived for anonymous ftp (along with the postscript files) at: etext.archive.umich.edu or nic.cic.net in /pub/Zines/lighthouse... ---------- The Lighthouse is not for profit and is published monthly. This is an electronic version of the publication. I consider this service: PRAYER-WARE (as opposed to share-ware) If you read this, please pray for the work done in ministering to people through Christian music that God receive all the glory for what is accomplished. And, please pray for me to be able to continue this publication. If you read this regularly, I ask you to please consider sending a small donation (a couple dollars) for a yearÕs subscription to help cover the expenses here. I run up quite a big phone bill each month (near $200/month) to track down the artists for interviews. If you do not, or cannot send money, I ask you to send E-mail to let me know youÕre reading--THIS IS IMPORTANT! Thank you and God Bless. Please send donations to: THE LIGHTHOUSE 256 East College Ave. Suite 302 State College, PA 16801 Phone/Fax (814) 238-6730 Please send comments to: LIGHTHOUSE@SABINE.PSU.EDU or JWS@SABINE.PSU.EDU Also: Back issues are available ---------- THE LIGHTHOUSE NOVEMBER 1993 Cover: Steve Taylor Lanny Cordola Al Denson Michael Card AL DENSON 4 Al Denson is an energetic, humorous man, who loves to have fun. But, he's also very serious about his music ministry. Coming off a very successful tour, he has recorded a new album that will give people REASONS to believe in Christ. Denson talks about the new project and his ministry. LANNY CORDOLA 6 In the past two years, an incredible amount of recorded work has been produced by guitarist and songwriter Lanny Cordola. In the spring of 1992, Cordola and KEN TAMPLIN collaborated under the moniker Magdallan to create BIG BANG. While waiting for the release of Big Bang, Cordola's second solo effort, OF RIFFS AND SYMPHONIES, showed him covering the musical spectrum, from rock to blues to jazz to flamenco, which solidified his reputation as one of the most talented guitarists around. Next, Cordola indulged his love for the blues with not one, but two albums under the name Shack of Peasants. Cordola has combined with a new group to release REVOLUTION MIND as Magdalen, varying much from the earlier Magdallan. Cordola talks about the various aspects of his diverse musical career, and plans for the future. MICHAEL CARD 8 Michael Card has long been one of the more popular adult contemporary artists in Christian music. He has written numerous songs that have become classics, including "El Shaddai," "I Have Decided," and "Joy In The Journey." SLEEP SOUND IN JESUS, an album of lullabies, however, has ended up being one of the most successful of his career, at least commercially. Several months ago, he released another children's album, COME TO THE CRADLE, and he talked with THE LIGHTHOUSE about why he wanted to release another album of lullabies. STEVE TAYLOR 9 One of the most controversial Christian artists in the 1980's may have been Steve Taylor. Weary of consistently having to defend his actions, he gracefully retired from Christian music to help form CHAGALL GUEVARA, who released a project with MCA Records. Feeling the band had not excelled at defining itself and had lost some of their vision, he has now returned to Christian music and is releasing a new album, SQUINT. Taylor took extensive time to chat with THE LIGHTHOUSE about the band, his return, and the new album. REVIEWS 12 Reviews of the latest projects by Steve Taylor, Sixpence None the Richer, Magdalen, Crystal Lewis, Rez, Petra, White Heart, Rich Mullins, Bruce Carroll, and Wayne Watson. Christmas album reviews for 4Him, Kurt Kaiser, and Phil Driscoll. Also, quick glances at the latest from Glad, Soul Mission, SONGS FROM THE LOFT, and The Prodigal Sons. INFORMATION CENTER 16 Get up-to date with new and upcoming release lists, Top Album list, Classifieds, and some exciting news about THE LIGHTHOUSE ON television. EXECUTIVE EDITOR/PUBLISHER: J. WARNER SODITUS EDITOR: BETH BLINN CLERICAL ASSISTANT: TAMMY SHOUP CONTRIBUTING PHOTOGRAPHER: PATTY MASTEN CONTRIBUTORS: ROGER APPELINSKI, BRYAN W. BRENDLEY, SCOTT AND MICHELLE DEERING, ANN HATHCOCK, JULIE HENRY, MICHAEL A. KLEIN, RUSS NEUMEIER, ERIK SELLIN, KERRY STEPHENSON, STEVEN C. TIMM SUBSCRIPTION INFORMATION: $1.00 PER ISSUE $10.00 PER YEAR (U.S.) $18.00 (CANADA) $29.00 (OTHERS) MAILING ADDRESS: THE LIGHTHOUSE 256 EAST COLLEGE AVENUE SUITE 302 STATE COLLEGE, PA 16801 (814) 238-6730 FAX: (814) 238-6730 THE LIGHTHOUSE (ISSN 1070-6690) IS PUBLISHED MONTHLY AND IS NOT INTENDED FOR PROFIT. COPYRIGHT: THE LIGHTHOUSE ©1993 BY POLARIZED PUBLICATIONS, ALL RIGHTS RESERVED. WRITER'S GUIDELINES AND ADVERTISING RATES ARE AVAILABLE UPON REQUEST. THE LIGHTHOUSE WILL NOT BE RESPONSIBLE FOR ANY PRODUCTS OR SERVICES OFFERED IN ADVERTISEMENTS. THE LIGHTHOUSE IS PRINTED USING THE DIGITAL COPIER TECHNOLOGY OF DOCUTECH AT EXPRESSTECH IN STATE COLLEGE, PA MEMBER: GMA GOSPEL MUSIC ASSOCIATION OUR MISSION: TO ENCOURAGE PEOPLE TO ENGAGE IN A DEEPER PERSONAL RELATIONSHIP WITH GOD THROUGH HIS SON JESUS CHRIST USING THE MODERN MEDIUM OF CONTEMPORARY CHRISTIAN MUSIC. CHRISTIAN MUSIC, IN ITS VARIOUS CONTEMPORARY FORMS, CAN BE USED AS A TOOL FOR ENCOURAGEMENT, CHALLENGE, CHRISTIAN OUTREACH, AND CREATING A POSITIVE INFLUENCE ON MODERN CULTURE. THE LIGHTHOUSE SEEKS TO SHARE THE MINISTRY OF SUCH MUSIC THROUGH IN-DEPTH FEATURES ON THE MUSICAL ARTISTS AND REVIEWS OF CURRENT RELEASES, TO SHOW THE MINISTRY AVAILABLE FOR CHRISTIANS AND NON-CHRISTIANS ALIKE. On the cover: Aberdeen Inlet next to the "world's largest floating restaurant" in Hong Kong. Photo by Ben Pearson. This being my first column, I wanted to explain some of the goals and hopes I have for this publication. For a long time, music has been a source of inspiration and education in my life. I have been challenged, rebuked, encouraged, and taught through the efforts of many artists over the past few years. And, I've been entertained. I don't think that there is anything wrong with that, although I don't think that is the only purpose of art and music. One of the things that has long frustrated me has been the lack of knowledge about some of the great music being produced by many Christian artists. I have also been frustrated by the narrow vision that some people have about the potential that music has in reaching out into the world. That is why, over the next several months, I'll be exploring some ideas about music, it's purposes, and ways that it can be used to connect with people around us. I'll be sharing about some of the things that God has taught me through the work of some different artists. That won't always be limited to something in the "Christian" marketplace--there have been some recordings in the musical mainstream that have spoken to me just as much as some in the Christian. I don't think that God is limited by our man-made definitions of what is "Christian" and what is not. I do not profess to have all of the answers--these will merely be the thoughts of one person, and they won't always be right. What I really hope to accomplish, is to have you think about the ideas put forth, and form your own. I will look forward to reading your ideas and thoughts, so drop us a note. --BETH BLINN, EDITOR NOTE: THE LIGHTHOUSE IS ALSO INTERESTED IN BEGINNING A COLUMN FOR YOUTH LEADERS. IF YOU ARE A YOUTH LEADER WITH EXPERIENCE USING CHRISTIAN MUSIC IN A YOUTH SETTING, WE WOULD ASK YOU TO SERIOUSLY CONSIDER WRITING US A SHORT STORY CONCERNING YOUR EXPERIENCE. YOUR HELP WILL BE GREATLY APPRECIATED. AS ALWAYS, ALL COMMENTS ARE WELCOME. HAPPY THANKSGIVING! CHRISTIAN ROCK" FRIEND OR FOE? * * * * * * ** * ** * ************* * * * * * * * * ** ** * ** ** * * angelo de simone Christian Rock: Friend or foe? deals with a highly sensitive and controversial issue that is currently being disputed within the established Christian church. Some very stern judgments have been passed on Christian rock music and on the people who perform it, but the musicians themselves, who see it as their personal ministry for spreading the Good News, have not yet been given a fair hearing. Here from a Christian musician's perspective, are thoughtful answers to questions such as these: * Who created music? * Where does the Bible stand on music? * What is the function of music for the Christian church? * Is music an integral part of a Christian's life? * Is "Christian Rock" a contradiction in terms? * Are all the traditional Christian songs truly inspired by God? * Is there any difference between secular and Christian music? * Is the message of Christian rock songs a watered-down or shallow Gospel? * Is Christian rock music too worldly, just another form of entertainment? * Is Christian rock music a form of addiction or sexual perversion? * How long had this controversy existed within the established Christian church? Over fifty reasons provided by Christians to the author for rejecting rock music as an acceptable ministry from God are examined in detail, revealing why there is such resistance to endorsing Christian rock within the established Christian church. Each reason is discussed from a logical, musical, and most important of all, scriptural standpoint. To substantiate the discussion, 275 Scripture references are provided. The reader is challenged to investigate the points raised by these reflections and to reach his or her own conclusion as to their validity. Is Christian rock the friend of the established Christian church, or its foe? Is it a dangerous obstacle to the growth of the church? Or is it the great tool God has given us to further the coming of His Kingdom? The stakes have never been higher. Thoughtful Christians cannot afford to reject an authentic ministry provided by God to bring to Himself the people of this increasingly troubled world. To order your own 260 page copy, send your name, address, and where you saw this ad (THE LIGHTHOUSE) and: Price per book: $12.95 Shipping & handling for first book: $3.00 for each additional copy: $1.50 Please make check or money order payable to: SELAH PRODUCTION AGENCY Orders outside USA, please send international money order (payable at a U.S. bank in U.S. funds only). Mail to: SELAH PRODUCTION AGENCY P.O. Box 9055 New Haven, CT 06532-0055 USA AL DENSON If you meet Al Denson, you'll notice almost instantly that he likes to have fun. He loves to tease and has a hard time passing up a practical joke. He's a person that loves to fly a plane and water-ski. His concerts are filled with energy and silliness. Of course there is much more to Al Denson than his humor. He is very serious about the ministry that he is involved in. He has toured the country extensively, with many performances being in high schools. He has been able to reach a staggering number of youth. On his last tour alone, there were over 37,000 decisions for Christ, with over 9,000 of them being first-time decisions. Approximately 46,000 Bibles were also given away. Denson has recently released a new album, REASONS, as well as another of his "Youth Chorus Kits." He was able to take a few minutes out of a very busy day and chat by cellular phone (maybe that's why he gave much shorter answers than usual...) to explain his "reasons" for the recording the new album. YOU MENTIONED THE NEW ALBUM, TITLED REASONS. COULD YOU TELL ME A LITTLE BIT MORE WHY YOU PICKED THE TITLE? If you look up the word "reason" in the dictionary it says "something that requires justification of an act or intent of purpose." You know, people always tend to look at Christians and say "Well, if that's what it means to be a Christian, then forget it." And what they're really saying is "give me a reason why I should give my life to Christ." So the record's got ten good reasons. YOUR "TOP-TEN LIST..." WHAT ARE A COUPLE OF THE SONGS? "The Door" talks about giving your life to Christ--you have to step through the door. "Ideal Love," "Alcatraz," "Reasons," just all kind of different songs that I played, but the relationship to Christ is the bottom line. YOU ALSO HAVE A NEW PROJECT OUT FOR YOUTH LEADERS. WHAT'S THAT LIKE? It's ten crowd breaker, ten worship, and ten praise songs. On one side of the tape I put the track where they can punch it and play. On the right side of the tape I put my voice and the kids singing what they're supposed to sing. They listen to it and learn it, and then they flip it over. So all these churches that don't have music, can start having "Lean on me" and they can start having all the fun stuff. Our churches are so hungry for that. This is probably my best kit to date, because we added a bonus tape in it. It has all Christmas carols on it, so when youth groups get together to go Christmas caroling they have all the tapes for Christmas. YOUR AUDIENCE IS GETTING A LITTLE MORE SPREAD OUT NOW. ARE YOU TRYING TO DO ANYTHING DIFFERENTLY TO MAKE SURE YOU KEEP THEIR ATTENTION? I'm not being as "out there" so to speak, but I'm still keeping the students' attention, so it's great. I'm just being a little more mature. YEAH, YOU'RE TRYING TO BE A LITTLE MORE MATURE. I'M TRYING TO PICTURE THIS. WHAT'S "MORE MATURE" FOR AL DENSON? I think I've changed. I definitely don't think I've been that way, either. I don't do booger songs anymore. More of what I sing from stage is still funny, it's just a little more mature. WHAT ARE SOME OF THE PERSONAL CHANGES THAT MAYBE HAVE MADE YOU A LITTLE MORE MATURE? I think it's just one of those things where, you just cross this barrier, and you kind of say, "it's time to grow up and get serious about what you're doing." I'm just getting more serious about everything that I'm doing. WHEN YOU'RE OUT HANGING OUT WITH THE KIDS AFTER THE SHOW, HOW ARE THINGS LIKE THAT? I'm still funny, I still talk to them, but I stayed behind the table, instead of coming out around. IS THAT PARTIALLY BECAUSE THERE WAS A BIGGER CROWD THERE? No, it's just they'll come up and grab you and hug you, and you grab back, and now it's a little more, just a handshake. I'm still talking to them. A lot of times it's the same conversation, it's just a different way of presenting it. IS THAT THE MOST REWARDING PART OF WHAT YOU GET TO DO THERE? Definitely hanging out with the kids, yes. Kids, adults, just to be able to meet people, that's the best part. I WAS KIND OF CURIOUS ABOUT WHAT YOU REMEMBER FROM YOUR CHILDHOOD DAYS. WHAT DO YOU THINK SHAPED MOST OF WHO YOU ARE TODAY? My parents' influence on me. The relationships with the pastors at my church. YOU WERE ALWAYS INVOLVED IN THE CHURCH? Yes. One set of parents and one pastor for 28 years, pretty much consistent there. SO YOU'RE OVER 28? I'm 33. I DIDN'T KNOW YOU WERE THAT OLD. It's just that I'm starting to act like it! HAVE YOU AND YOUR WIFE, TRACIE, THOUGHT ABOUT HAVING A FAMILY? That's another step that's making it a little more serious. ARE YOU STILL WORRYING THAT YOUR MOTHER'S WISH IS GOING TO COME TRUE AND YOU'RE GOING TO HAVE KIDS LIKE YOU? I think that's still going to happen, I'm just kind of accepting it now. SAY YOU HAD A KID THAT WAS STARTING TO TURN OUT LIKE YOU WERE WHEN YOU WERE A KID, IS THERE ANYTHING YOU WOULD TRY TO DO DIFFERENTLY? I think I would get to know my wife a little better, my wife's a good person. I would just do different things, like I intend to pray every night when the kids go to bed, just different things that I think will instill principles. BUT NOTHING IS PLANNED IN THE NEXT FEW MONTHS, AT LEAST? No, can't break that story yet! SO, WHY ARE YOU DOING WHAT YOU DO? I have a burden to reach people, and I know that this is what the Lord required me to do, from way back when I was a little kid. So He gave me the gifts to go along with the burden. WHAT DO YOU THINK YOU'LL DO WHEN YOU'RE NOT DOING THIS ANYMORE? I'll still be believing the purpose and using the music somehow, to communicate the gospel of Christ. Maybe by helping other people get started, who knows. WHAT KIND OF ADVICE WOULD YOU GIVE TO SOMEONE WHO IS JUST STARTING OUT? Sing as much as you can, minister to people, and stay in the local church. WHAT DO YOU THINK, IF SOMEBODY APPROACHED YOU WITH A SECULAR RECORD DEAL? NOT INTERESTED AT ALL? No. WOULD IT CONCERN YOU, IF, SAY BENSON GOT SOME KIND OF DEAL WITH MCA RECORDS, TO GET IT OUT THERE IN THE MAINSTREAM? If that's better for them, great. I definitely believe in taking the gospel of Christ to the world. I just don't think that I want to be unequally yoked. Since God gave me a call to do Christian music, that's where I'll stay. WHAT'S THE STRUCTURE OF CELEBRATION MINISTRIES? They provide support on the road, and follow up materials and counseling and scheduling, and make sure that things kind of get done. AND HOW MANY PEOPLE WORK THERE? Eight. AND HOW LONG HAVE YOU BEEN INVOLVED WITH THEM? About three years now. WHAT KIND OF FOLLOW-UP DO THEY DO WITH KIDS? Quiet time books, and we give them Bibles at our concerts with the thirty-four questions that they most often ask. We give them the answers to the questions, plus a decision card that's three-part, that we link back to the church. Those are the things that we do there for the decisions. THAT'S GREAT, BECAUSE SOME GROUPS COME IN, AND IT'S A ONE NIGHT STAND, AND THEY'RE GONE. WHEN YOU WERE GETTING INVOLVED IN TOURING, WAS THERE ANY GROUP OR MINISTRY THAT YOU TRIED TO PATTERN YOURSELF AFTER? Yeah, I liked Wayne Watson, because he lived in Houston, where I lived. He was kind of my favorite cause he was really successful. The ministry-base I liked was Carman's. WHAT KIND OF TRICKS ARE YOU PLANNING FOR THE TOUR? I'm going to start out with a band this year. I've never had a band, so that's going to be a big step. ...what we did last year [with the lights and video screens] was phenomenal, it had never been done before, now that we know how to do it, we're really gonna do it. So, it's going to be incredible. I WAS JUST WONDERING WHAT KIND OF MESSAGES YOU MIGHT BE TELLING PEOPLE AT THE SHOWS. The message I've been pretty much giving them is that it's time to settle the fact question. Here are the reasons on the table, deal with God, or don't deal with God, but sure don't be lukewarm. Either get hot or cold, for Him or against Him. Make up your mind. Draw the line, and live like that. DO YOU THINK THAT KIDS TODAY ARE REALLY THAT SKEPTICAL, THAT YOU HAVE TO GIVE THEM LOT OF PROOF? Yeah, if you want proof, that's cool. We got it, no problem. DO YOU THINK THAT IN DOING THAT, KIDS HAVE LOST A LOT OF EMOTION? No. I THINK THAT SOME PEOPLE GET REAL STRICT LIKE THAT. I think they're like that, but at the same time, a relationship with someone is usually an emotional relationship--it's factual, it's spiritual, it's physical, it's emotional. That's a piece of it. I've poured my guts out many times before God. So you don't want to take the emotion out of it. I deal with the emotional side, but not a lot. I focus on the [factual side]. You want reasons, here they are. Don't grow up apathetic and passive, don't let the moment pass you by. DO YOU SEE ANY COMMON PROBLEMS THAT KIDS ARE REALLY DEALING WITH MORE NOW, THIS PAST YEAR MORE THAN BEFORE? I see it's still geared in the same direction. They're still struggling for their identity and they're pulling further away from society and saying "I'll do it all on my own." Which is the cause of loneliness, bitterness, and anger, it's a tailspin. WHAT'S THE BEST ADVICE YOU COULD GIVE TO YOUTH LEADERS TO KEEP THE ENERGY FLOWING THAT YOU'VE CREATED IN YOUR CONCERTS? You know what students have figured out in the nineties? They know if you're real, and they know if you're not. You know, the person who has no musical talent, who can't sing a note, is afraid of a microphone, and stutters, kids will respond to that person fifty times better than somebody that's a singer that's got it all together, that doesn't really care that much about reaching the kids and being real. I think the number one secret is to make sure that that the platform you have is protected by people who are real. Two, I don't think it's reaching the masses anymore. I think it's being able to walk off a platform and be one on one with them. Sit down and have a Coke with them. Look them in the face and talk to them. Three, when you talk about the energy there, you get tired of the same old thing. Make it different. Always make it different, think of another way to do the same thing. What people help create, they support. You want to have a fired-up youth group--get kids doing something. That's why at my concerts, I pull people out of the crowd. It just kind of makes you get closer and closer. So I would recommend those things, then involve music, and involve speaking, and if you're going to say it, don't take ten minutes to say it. --J. WARNER SODITUS LANNY CORDOLA In the past two years, an incredible amount of recorded work has been produced by guitarist and songwriter Lanny Cordola. Involved in the 1980's with mainstream bands GIUFFRIA and HOUSE OF LORDS, in 1989 Cordola left HOUSE OF LORDS and decided it was about time he started to get God involved in his life again. He eventually came into contact with KEN TAMPLIN, a former guitar student and fellow believer, and the two decided to work together. The spring of 1992 brought the long- awaited release of BIG BANG, the collaboration of Cordola and Tamplin under the moniker Magdallan. The album had actually been recorded some time before that, but problems with the record company prevented its release. Eventually Intense Records, a division of Frontline Music Group, was able to release it, to the expected critical acclaim. By this time, however, Cordola and Tamplin had decided to go their separate ways, at least musically. While waiting for the release of BIG BANG, Cordola did his first solo album, ELECTRIC WARRIOR, ACOUSTIC SAINT. About a year ago, Cordola's second solo effort came out. A musical tapestry entitled OF RIFFS AND SYMPHONIES that showed him covering the musical spectrum, from rock to blues to jazz to flamenco, the album only solidified his reputation as one of the most talented guitarists around. Next, Cordola indulged his love for the blues with not one, but two albums on Metro One, under the name Shack of Peasants. Working with other blues enthusiasts too numerous to mention, Cordola and company produced two fine tributes to a genre that has long been ignored in the Contemporary Christian industry, although that has been changing over the past few years. Then came the news the a new Magdalen album was forthcoming, with a change in players and sound, hence the new spelling. Well, that album is out now, and is every bit as compelling as the first, although the two are in no way similar. I recently spoke to Cordola about his past work and his plans and hopes for the future. Born and raised in Southern California, Cordola started playing in bands in junior high. He cut his musical teeth playing clubs in and around the Los Angeles area, and eventually had some national success with the aforementioned GIUFFRIA and HOUSE OF LORDS. Along the way, he's also done some film and television work, appearing in "Tap," the 1988 movie starring Sammy Davis Jr. and Gregory Hines, and putting in some 15 appearances on the television sit-com "Full House." The "Full House" stints have been courtesy of his long-time friendship with John Stamos, actor and musician, who also introduced Cordola to THE BEACH BOYS, which has resulted in Stamos and Cordola touring as back-ups for the legendary group. Stamos and Cordola went to the same junior high school, but they didn't actually meet until ten or eleven years ago. Raised in the church, Cordola pretty much drifted away from God during his involvement in music during the 1980's--that changed in 1989. "After I got off the road with HOUSE OF LORDS was when, in 1989, I started going to Hal Lindsey's church and, was really taken aback by his approach, I really started getting back into it, at about that point. I'd always believed, I grew up in the church. It's just taking an active participation, of getting back into the Word, kind of stimulating that part of your person, your spirituality, you know, the message of hope. I was raised by a great family, I had a lot of things, but I was kind of getting a little bit jaded and burned out by the whole scene, which can happen, and I let it happen. So I just needed that kind of thing to get my bearings back together. Whenever you shy away from God, the ramifications can be quite far-reaching." In dealing with his friends and acquaintances in the music business after he made the decision to involve God in his life once again, Cordola has been careful not come on too strong. "I've never been much for trying to beat them over the head to believe what I believe. I'm much more into. being a good person, trying to help others, being a loving person, and whatnot [rather than saying] 'Oh man, you've got to believe, man, you've got to repent,' or whatever, cause everybody falls short. The Bible says that itself, you know, we all fall short of the glory. So there was no big deal, [when he made his decision] I think people have their different ideologies of what they think being a Christian is, and part of what I like to do is help break down those barriers of what it is. I have no problem going off and working with somebody who is not a Christian, as long as they're an upstanding person, because I've had my dealings with that [and they] have not been that great. I have friends who are atheists, and we agree on everything except God, and who knows when God will speak to them--we don't know, that's a mystery of life." Having worked on both sides of the fence, in both the mainstream and Christian music industry, Cordola has found there to be some similarities, unfortunately. "I think that, unfortunately, when you are using God, like [someone saying] 'Okay brother, we really want you to do this'---I have problems with that. You are going to get treated badly in both arenas, depending on who the people are. I mean, in becoming involved in the Christian music area, I've met some of the greatest people, and some of the not-so-greatest people--as far as my dealings with them. But when they start [manipulating God], I have a problem with that. I'm uncomfortable trying to go to a Christian bookstore, to sell my record, for my gain--I would much rather try to set up, if I'm going to do that, set it up so that it benefits, maybe the community, or abused kids, or homeless people, or whatever, because those are the kind of causes that I believe in and would like to get behind. Those were the kind of causes that Jesus was into, you know, helping people, not just out for strictly selfish motives." Some of Cordola's experiences have been such that he has elected, for the moment anyway, to handle the management aspects himself--which is a pretty unusual situation. "Basically, all I like to do is just play music and write my songs and contribute to the community in a positive way. But, unfortunately, in order to do that, I have to meet with lawyers, publicists, promotion people. In order to do your music, you have to do that too. We have people that want to manage us [Magdalen] but I've had bad luck with managers. I spent a year trying to get out of a contract...when the time's right and the right people come around, we'll know." Handling things himself has given Cordola that freedom to pursue projects that he loves, but wouldn't necessarily produce lots of money. Such was the case with the Shack of Peasants projects. A friend, Mike Black, and Cordola came up with the concept, and were able to interest a plethora of musicians into participating. What resulted was two albums of great music, in tribute to some of the artists who have had an effect on the musicians involved, especially Cordola's heroes--BLIND WILLIE JOHNSON and the REVEREND GARY DAVIS. With the second Magdalen album, Cordola repeated some of the circumstances of the first one. "Philip is a guy that I've known a long time. I used to give lessons to him and Ken Tamplin--I guess it's developing into a thing, after ten years of taking lessons, you have to play in a band with me," laughs Cordola. "He [Philip] is just a real talented guy. We'll see how things roll in the future, but, he's exciting.. With Ken, we never played live, so I didn't know what it was like to work with him live, but it was kind of the opposite with Phil, we played live first. He's got a real passion for the same stuff. Me and Kenny didn't really see eye to eye on a lot of music-- he's really into the SCORPIONS, more hard rock stuff, and I'm more into, like, blues and soul music. Like MARVIN GAYE, AL GREEN, and Philip--that's his first love. He loves GLADYS KNIGHT, STEVIE WONDER, VAN MORRISON, and I really like BOB DYLAN, his songwriting." Magdalen has been playing in clubs in California, and Cordola is hoping to have some touring in 1994. He would definitely be agreeable to some mainstream exposure for Magdalen, through a distribution agreement with a secular company, or through RGD Entertainment, a label that he is currently working on starting. "I think, as an alternative to a lot of these bands, like Nirvana, Alice in Chains, or those kind of [negative] bands--there's a lot a negativity out there for the kids, and for the people in general, that are troubled people that really follow this stuff. I want us to have a kind of alternative for them. You know, you have the really ministry-oriented bands, which serve their purpose, and then you have a band like us, who look at the world through our eyes, and if we can reach some people from that perspective, who may not be into the ministry-oriented stuff--and that's not a criticism, you have to follow your heart to wherever God leads you, and this is where I think he's leading us. Every song on the record is based on something that's happened to us, or we've seen, and it's real honest, in that respect." In the meantime, as if the amount of work he has produced in the past two years isn't enough, he has more coming. This month brings a Christmas album on Frontline, and he is going into the studio in several weeks to cut a jazz album. Not to mention, a gospel album is in the works, using all of the Magdalen members, but not under that name. If he's able to maintain the energy to complete it all, the amount of music produced by this man should be more than enough to satisfy any fan. --BETH BLINN MICHAEL CARD Michael Card has long been one of the more popular adult contemporary artists in Christian music. He has written numerous songs that have become classics, including "El Shaddai," "I Have Decided," and "Joy In The Journey." His albums are known for their serious, scholarly approach to subjects, and he tends to write in themes. Holding a master's degree in theology, he has written two musical trilogies--one on the life of Christ, and the other on the Old Testament. With such a background, there was some surprise when he came out two years ago with SLEEP SOUND IN JESUS. An album of lullabies, the record ended up being one of the most successful of his career, at least commercially. With a companion book that had the lyrics from the album, as well as other writings by Card, the album sold more than 400,000 copies. Although the record was very successful, Card really had no plans to repeat it. Then came Nathan, Card's third child. "We thought we were done having kids," says Card, "and then the third one came along. And I started writing lullabies again--that sort of puts you back into lullaby mode." Card has long been a believer in the power of music, and in the ability for children to teach adults. "In American Christianity, in general, I think there's probably somewhat of a dearth of considering children as a spiritual resource, which is what they are. I don't think that we could be doing enough really good music for children. I think that a lot of the children's music underestimates kids' ability to understand spiritual things. And when I say that I believe that kids are a spiritual resource--I mean that. I think that children teach us more about God then we teach them. And certainly we need to be responsible, and keep encouraging them, and keep instructing them, because that's part of our responsibility. I think, when I write lullabies, it's as much in tribute to children as it is, in a premeditated way, trying to teach them something. I think that point of view is needed more in American Christianity." In comparison to recording his other work, doing the lullaby albums has been relatively easy, both in writing and recording. "Lullabies are fairly easy to write. The other records I write take years, but a lullaby record, I mean, in two or three months, it's not very hard write ten or fifteen lullabies... Daily I'm singing my kids to sleep, and working with them. And they give me ideas for songs, so I have a great resource for song ideas. They're shorter, and they are just easier--the music needs to be a little easier. Even recording them is easier, because we didn't use many big string sections or anything like that. It's just a lot more enjoyable process." Although Card has enjoyed doing the lullaby albums, he doesn't really foresee any more in his future. "My intuition is sort of that two albums of lullabies are probably enough. I think I will be writing more kids records, and in fact, I am working right now--Calvin Miller, who's a good friend of mine, has a book of children's poetry. And I'm working right now on putting those to music, for a tape that will go along with that book. It's called 'When the Aardvark Parked in the Ark in the Dark." While the lullabies are written for children, there are some things that Card hopes the parents get out of them. "I think, in general, it's an encouragement to parents to invest themselves in the life of their children. I think that the kind of people that would buy a record like that in the first place are probably people that are already somewhat sensitive to that. I think the record serves as a reminder that children are a blessing, and all of us need to be reminded of that, because children are fallen like the rest of us, and they can be difficult," Card says. "I think beyond that, there's a lot of smaller messages. I think the idea of a child's willingness to accept a free gift, a child's simplicity--those sorts of things." While the album is perfectly able to stand on its own, Card created the companion book to further its ability to communicate. "It's to help clarify things. It's illustrated, so that parents and children can look at it together. Some of the songs are purposely written so that kids will ask questions. I hope that people don't just put the tape on, and leave the kids in there to go to sleep. I hope that it becomes an interactive thing. That time of day, I think, is a crucial time, because it can go one of two ways. When you're trying to put a kid to sleep, it can become a tense thing, because most of the time they don't want to go to sleep, especially the younger ones. Or, it can become a redemptive time. And the record will hopefully help swing it that way." While Card has enjoyed doing these albums, he is ready to get back to the type of music that he is best-known for. "I have the next several years probably pretty well mapped out. I'm finishing a commentary on the gospel of John, that I've been working on for about three years. It's supposed to be done by January first, but I don't think it will be. I'm writing the next record right now. In fact, I finished a song last night for that. The basic idea of the record is listening to your life, that God speaks through the parable of your life, that your life is a poem. And then, I'm eventually going to do a record on the book of Hebrews and one on Revelations. And there are other books that are in the works--one book on creativity, that I've been working on for a long time. So, I've probably got too many irons in the fire." So, for fans of Michael Card, there are many good things to come. --BETH BLINN STEVE TAYLOR ONE OF THE MOST CONTROVERSIAL CHRISTIAN ARTISTS IN THE 1980'S MAY HAVE BEEN STEVE TAYLOR. AFTER RECORDING AN ALBUM ON A SECULAR LABEL WITH FELLOW CHRISTIAN MUSICIANS UNDER THE NAME CHAGALL GUEVARA, TAYLOR HAS RETURNED TO A CHRISTIAN LABEL WITH A FRESH OUTLOOK ON CHRISTIAN MUSIC. Before beginning his musical career, Taylor worked in Colorado as a youth pastor for five years. "As a youth pastor," he remembers, "it was sometimes difficult to bridge the gap between contemporary culture and what is perceived as traditional church ways, or something like that. I suppose music, in one sense, helped bridge that gap. Probably the thing that drew me towards writing the kind of songs that I do is because I think you have to engage people's minds, as well as their emotions, in an effective presentation of Christianity, and it's very hard to do that. Much of modern Christian songwriting does a really good job of engaging the emotions, but doesn't do a very good job of engaging the mind. Probably some of the satire and word play in the songs that I write is a result of feeling that that's an important element of it all." Much of this "intellectual stimulation" came through sarcasm, satire, and sometimes cynicism--not at all welcome by most American Christians. This always seemed to leave Taylor struggling to defend his songwriting. From his 1983 debut EP release, I WANT TO BE A CLONE, with "Steeplechase," "I Want to be a Clone," and "Whatever Happened to Sin?" to his final album I PREDICT 1990 with "I Blew Up the Clinic Real Good" and "Since I Gave Up Hope I Feel a Lot Better," questions over the satire were always being raised, and eventually led him to "retire" from the industry. Taylor's departure from the Christian market was not sudden or dramatic. "I actually told my band a year before we did our last concert to be ready because this might be the last tour we do," he remembers. His main reason for the exit was that he grew weary of the controversy. Probably the biggest controversy revolved around the album cover for his I PREDICT 1990, which was designed by his wife, Debbie. To some, it looked like a tarot card. He shares, "That, combined with a pretty successful author who was writing that I was a new-age guy. It wasn't like a couple people shooting off, enough people were believing it. At a certain point, I was spending more time defending myself than I was talking about music and the mission and all that. I'm very seldom angry. I'm usually a very happy guy. It was uncomfortable to always be defending those things that I felt were so ridiculous--[I felt like asking] 'Should I not at least get the benefit of the doubt on some of the issues that seem pretty absurd?'" "Some of that I didn't mind because, when you're talking about controversial songs like 'We Don't Need No Colour Code' or something like that, I'm happy to talk about that stuff, because that's worth talking about. When you're talking about tarot cards and new age hand signs, that's no fun--that's just silly." "That, combined with just the sense that if I wanted to keep doing this, I wanted to be able to achieve certain artistic goals, as far as concerts, the production, making records, and being able to achieve a certain standard there. It was really going to require toning down or becoming more mainstream as a gospel artist to keep selling that number of records and all that stuff. To me, whatever I'm doing, there needs to be joy and there needs to be enthusiasm. I felt like I could leave at that time with all those things intact, but if I would have stayed in and did another album and did another tour that I would be definitely flirting with carrying on for the wrong reasons. It was a good time to bow out gracefully." CHAGALL GUEVARA Following his "exit" from Christian music, Taylor teamed with Wade James, Mike Mead, L. Arthur Nichols, and Dave Perkins to form Chagall Guevara, which released a self-titled album on MCA Records. Working with a secular record company was not an entirely positive experience, perhaps partly due to their unique situation. "We formed the band aiming for a pop deal and sort of setting our sights down one road. In some ways, part of the problem was there was no good model for what we were trying to achieve. To my knowledge, there was not a situation where a group of Christians who had all been involved in gospel music got together and went specifically for a [mainstream] deal, particularly in the alternative vein that we were in." Many external problems plagued the band. However, Taylor now recognizes that an internal problem may have been that, "We had done a better job at defining what we weren't than what we were." "All of us are Christians. None of us are ashamed of our faith, but it's like everyone had their guard up, and I think some of us in the band were almost paranoid about being associated with gospel music. I was not particularly, because I was very happy with what I had done in the past and I felt that, at a certain point, it becomes inevitable that if we achieved any measure of success, the press will start sniffing around and will find out everything about us anyway. So, there's no sense trying to act like we're something that we're not from the beginning. For me it's no fun to try to reinvent your past, trying to say that you came from some place you didn't come from--not that that necessarily happened. I've seen other incidents where gospel musicians are trying to make a cross-over and they sort of act like they're someone that they really aren't. I think that always creates problems." Past experience as a band leader while a solo artist did not quite prepare him to become a member of a band. "It's just a whole different dynamic that goes on in a band that I hadn't dealt with before," he explains. "Even though I had a band as a solo artist all the time, it was a different thing--it wasn't a democracy. Decisions were made a lot quicker than in a band." "The decision to play Cornerstone or Greenbelt, those were decisions that were very hotly contested within the band and probably took a lot out of us by the time we decided to do it. Once it was done, everybody was glad we had done it, but it was like every single move was analyzed to death." "On the creative side, the musical side, there's a different kind of satisfaction that comes from making music as a group and everybody being sort of equal partners. It's not always necessarily better or worse, it's just different." Taylor still has come to no firm conclusions on the band experience. "I still have mixed feelings about it. I really like the record we made, but towards the end, the pressures of trying to make a living trying to do it, especially for the guys who have families, just became overwhelming. It's still a hard thing to put my finger on. I would love to do some more stuff in the future, but I think I made the comment in the band's last year of existence that it was starting to feel like it was more of a hobby than it was a real band, especially since we weren't playing live much--which was one of the cornerstones of being a band in the first place. I think there was a certain sense of mission that, if it ever did exist, which it might have at first, it was starting to get lost. For myself, I was really missing that sense of purpose, beyond just making a good record or being successful or the normal things that go along with making a record. There was definitely a sense of mission that I felt when I was a solo artist that I was becoming wistful for. It was that thing that can propel your writing a lot more succinctly sometimes. When that starts going, other forces start to take over. Those are the things that sort of pulled it apart." THE RETURN TO CHRISTIAN MUSIC Taylor's much awaited return will be produced through Warner Alliance. The decision to sign there was partly for the same reason he originally signed with Sparrow Records for his debut. He explains, "They [Sparrow] didn't have anything even remotely like what I was doing. In many ways, Sparrow was at that time, more middle of the road and had nothing rock and roll at all. Warner Alliance was in the same position, but they really wanted something, they had been waiting for a long time trying to make sure it was the same thing. One of the things that's happened is that I've gotten so much enthusiasm from the people at the record label. It's so far from what they normally do, that it makes for a lot more fun. That was the theory and so far it's proved to be true." Taylor depends most heavily on his pastor for guidance in his career decisions, who he gives much credit for encouragement in deciding to pursue another Christian album. "My pastor probably had more to do with ultimately making the decision to do this record than probably anyone else," he tells. "He was a fan of the band and liked what we were doing and liked the idea behind it, but I think he used the word, 'I PLEAD with you to go and do this.' So that was good to hear. Fellow Christian friends were also very helpful in giving their perspective on the decision as far as what they felt." "I doubt that it would have happened without the experience of the band, in that I saw a very hard contrast. There was something to it, in that doing a gospel album seems like a privilege now." "I think there's a freedom as well in being a solo artist. I don't talk about this a lot, but one of the reasons I never considered becoming a pastor was because my dad is a pastor and I couldn't understand how he could take all those committee meetings. I was in a band and every decision we made had to be made by a committee and it was really draining. It was great to make decisions quickly and see the whole thing come together instead of laboring over every decision." SQUINT For his new release, Taylor is joined by Chagall-mates Mike Mead (drums) and Wade James (bass), along with Phil Madeira (keyboards) and, somewhat surprisingly, Jerry McPherson (guitar). Taylor comments on McPherson, "I hadn't actually thought of him. He's a really good friend, but his main work has been far different types of music, but he really wanted to do it. I was really happy with the work he did." One of the songs that has received advance airplay, and crested some excitement is "Bannerman." Taylor explains the significance, "After the band experience, the idea of some, possibly goofy, guy, standing up at football games holding up a banner with 'John 3:16,' in many ways totally artless and very naive by contemporary standards-- that idea really appealed to me. It made me remember that much of the reason I'm a Christian today is not because of cool artist guys who were Christians who really made me want to become like they are, but because of people preaching the Word, pointing people to the Bible, sort of the basics of the faith. I think there's a good place for that." "In making this album, I think I was originally going to call it THE KITCHEN SINK. If there was an idea that I had, I wanted to try it, I didn't want to decide if it was an alternative sound or not. The record just kind of came out the way it came out. I also wanted to make sure that people didn't need an encyclopedia to figure out what the songs were about. I tried to make sure that these songs weren't so obscure that nobody would have a clue." Noticeable on the new album are several, what appear to be, more personal songs. While Taylor admits that these and all his past songs are not autobiographical, he shares, "It is probably true that I've written songs in the past, sort of cautionary tales and they were cautioning myself as well as the listener. I suppose I've set my markers on life's path as far as different songs to nail down a stake in the ground to, 'Don't cross off into that direction because you wrote songs like that and you're going to look like an idiot if you do.' The fear of embarrassment can be very potent." In preparation for the album release, Taylor took a trip around the world and recorded segments for videos. He is now diligently working on editing those clips for a video project, which he almost brags, will include "the first music video ever filmed in Vietnam." He also will spend some time with his wife, Debbie (who is becoming very successful as a painter) before embarking on a college tour in the spring--which he will probably enjoy since he will be able to get away from Nashville for a while. --J. WARNER SODITUS ED. NOTE: SOME ADDITIONAL INFORMATION FOR STEVE TAYLOR FANS-- SPARROW IS PLANNING A BOXED-SET FOR EARLY 1994. REX MUSIC IS ALSO BEGINNING WORK ON A TAYLOR TRIBUTE ALBUM ENTITLED I PREDICT A CLONE THAT WILL FEATURE VARIOUS ARTISTS COVERING HIS SONGS--IT IS SLATED FOR A MAY 1994 RELEASE. All photos by Ben Pearson. ABOVE: at Power Station Falls outside Dublin, Ireland. LEFT: Ashburn Place near Battle, England. UPPER LEFT: Roman amphitheater ruins at Pamukkale, Turkey. PREVIOUS PAGE: In a bicycle taxi near Ho Chi Min's tomb in Hanoi, Vietnam. REVIEWS STEVE TAYLOR SQUINT (WARNER ALLIANCE) For fans who have awaited Steve Taylor's return, SQUINT should not disappoint. In a modern rock/alternative vein, ala CHAGALL GUEVARA, he continues his lyrical assault on "Smug" Christians and has forged some more emotional, personally revealing, and cautionary tales that have grown much more metaphorical than his early work. He delivered on his promise to try almost anything on the album--it is the most diverse ever seen from Taylor, who naturally wrote and produced the project. The album begins with "The Lament of Desmond R. G. Underwood- Frederick IV," an aggressive pseudo-industrial tune with edgy guitars that talks about a man that has been to a few too-many self-help groups. Desmond gets word from God that it's his time to go and is upset because he had "just found the lost key to my mythic life." Needless to say, Jesus wasn't the key to his life. "Bannerman" follows as maybe the catchiest song on the project, with some excellent backing guitar work by Jerry McPherson lending to a slightly popish- rock feel. "Bannerman" is a tribute to the person that holds the "John 3:16" sign in the end-zone during football games. "Smug" continues in the alternative rock format with a hard-hitting slam on Christians being proud and smug and accomplishing nothing worthwhile. In a slower, more alternative feel, "Jesus is for Losers" metaphorically tells his version of the story of CHAGALL with a stark reminder that we could never earn our salvation--Jesus died for all "losers." "The Finish Line" regains a bit of the edge, artfully describing the race of Christian faith as he observed some friends struggling. "The Moshing Floor" is another of the edgy tracks that points at parent's lack of concern and effort in caring for their children. Next, the album takes a turn to the strange side. Taylor points another cautionary finger at today's lazy, wishy-washy Church in "Easy Listening" with a bizarre almost reggae sound. He takes a theoretical look at what today's Christians might sound like in 2044, in remembering the times when they "didn't hear none of this 'sacrifice' bull," when "the sermons were affirming," and when they felt "I'm ok, you're ok, we're ok." "Curses" continues the commentary on family disintegration begun in "The Moshing Floor" in a rough alternative setting. Taylor continues the CHAGALL story in "Sock Heaven," getting almost autobiographical through some awkwardly dry vocals. But, the strangest tune is saved for last, "Cash Cow (a rock opera in three small acts)," beginning as almost a monastery chant. With almost spoken lyrics, it is vaguely reminiscent of a sped-up "Harder to Believe" from I PREDICT 1990. Despite the strange, yet enjoyable musical setting, the lyrics caution against to much dependence on money. SQUINT should appeal to fans of CHAGALL GUEVARA and that brand of alternative rock, and to people who like a little "bite" to their lyrics. --ROGER APPELINSKI SIXPENCE NONE THE RICHER FATHERLESS AND THE WIDOW (R.E.X. POP¥U¥LI) When I first heard the title cut "Fatherless and the Widow" on a sampler CD, I was immediately struck by the song's profound simplicity in its musical arrangement and production quality. The melody eased me so effortlessly into a relaxed contemplative mode that I knew that a great deal of skilled artistry had been poured into each stanza. I didn't initially know what they were singing about, and later realized that it was a touching portrayal of the loss of a loved one to death and how behind closed doors, they reveal their fears to the God of Heaven above. It was then that I realized that this group, Sixpence None the Richer, was a group whose complete album I eagerly awaited. Their freshman debut, FATHERLESS AND THE WIDOW was NOT a disappointment. From the CD cover it is apparent that this young duo is being marketed as an "artsy type" alternative group, and truth be told, their style is rather unique. The first cut, "Field of Flowers" is a very carefree tune that showcases a few acoustic and electric guitars accompanied by a drum. Nothing of any great spiritual significance is conveyed as Leigh Bingham's youthful mezzo-soprano voice ably flits through every guitar rift singing, "these lyrics are so frivolous they really have no meaning, but I wrote them for you." While this fun song seemingly sets the initial tone for the album, the rest of the songs very consistently fit in with the overall theme of the album; that of life and the ways a believer faces various aspects of it. The title cut is a heart wrenching, yet soothing, song for anyone who has ever lost a close family member and dealt with grieving. The song cuts to the heart of adjustments undergone by the deceased's survivors, but offers hope that there is still a God who is very near to them--listening to their crying. Overall, this album is one where every song could really stand on it's own merit. When compiled together, however, they paint a unique, ministering picture of the variety of thoughts and struggles undergone by someone who has cried out to God. --SCOTT AND MICHELLE DEERING MAGDALEN REVOLUTION MIND (ERG) Fans of BIG BANG, the first release under the name Magdallan (note the different spelling) should not be expecting a repeat of that style. The first project, a collaboration between KEN TAMPLIN and Lanny Cordola, carried many of the TAMPLIN trademarks of heavily layered vocals and straight-ahead rock and roll. This time, without the presence of TAMPLIN, who has gone on to form his own group, Cordola's influence is at the forefront. Consequently, the music has become funkier, bluesier, and more soulful. Teaming up this time with vocalist Philip Bardowell, bassist Chuck Wright and retaining drummer Ken Mary from the first album, Cordola has forged a standout, definitely one of the best I've heard this year. The musicianship is tight--Bardowell has a great voice for this type of music, and has some awesome moments. Cordola displays his well-known talents, without overwhelming the songs, as some guitar "heroes" are known to do. Wright and Mary provide a solid, grooving frame from which Cordola and Bardowell can take off from. Those familiar with Cordola's solo albums and his work with Shack of Peasants are well aware of his love for blues music. Coupled with Bardowell's penchant for funk and soul, the duo has crafted a bunch of songs that combine these elements with rock to create a sound that is fresh. Although there isn't a bad song in the bunch, some standouts are "Revolution Mind," "Baby Insane," "Soul Child," "Waiting For the Son," and "Testimony." The first two are rockers, with some great rhythm work by Wright and Mary. "Soul Child" and "Testimony" are acoustic, with nice percussion work and touches of violin on "Testimony." "Waiting For The Son" is a cool, bluesy number that has a great solo by Cordola. Lyrically, Cordola and Bardowell comment a lot on the state of the world around them, pointing to God as the only answer to all of the problems. This isn't a praise album, but one that confronts some of the things that people try to ignore--apathy, poverty and violence are just some of the topics. Highly recommended for anyone who likes music that grooves and lyrics that provoke thought. --BETH BLINN CRYSTAL LEWIS THE BRIDE (METRO ONE) I must admit that I was totally unprepared when I first listened to this album. I expected to hear some light, fluffy pop--needless to say, I was very wrong. Instead, the album is set primarily in a jazz setting, with several heavy gospel and R&B influences being felt. The first half of the album is definitely jazz based, with slight pop tendencies. "Don't Worry" and "Little Jackie," with jazzy and almost scat-like vocals, encourage us to trust the Lord and to live to show the people of the world what they need, despite their mocking. "The Mother and the Bride" basks in the wonder that God calls us his bride and how He will take us home. The most jazz-like tune, however, is "Jesus Belongs in Your Heart," which encourages a friend to accept The Lord. "You'll Be Back For Me" is a sort of pop-rock tune, which is followed by "Holy Place," a straight-ahead gospel track. Lewis plays well off the gospel choir providing good energy. Most of the lyrics were penned by Lewis and husband/producer Brian Ray. They are direct and accessible, primarily expressing thanks for the wondrous aspects of God's expressions of love towards us, and the comfort we feel in return. Lewis' vocals are crisp, enunciated wonderfully, and versatile-- blending with the jazzy and turning more soulful on the gospel-ish tunes without straining. The only drawback on the album is that even though the versions are completely distinct (one being a very soulful acapella version with the other a more reserved jazzy rendition), and truly enjoyable in their own right, two recordings of "Amazing Grace" on the same project was still a little awkward. Apart from this, the project shines with a unique musical setting. --ROGER APPELINSKI REZ REACH OF LOVE (GRRR) REACH OF LOVE, the newest album from one of Christian rock's oldest and best group of musicians, is a definite standout for this year, with the kind of lyrics and production that makes fans eagerly look for more in the future. This group can really rock, and their musicianship is without question, some of the best I have heard in a long while. This album is also unique enough to be readily accessible for both hard-core fans of Rez and for newbies like myself who want to find out what all the fuss is about. Neither group is likely to be disappointed by the music, which is both smooth and tight in a way that few rock albums can match. Part of the reason for the high quality are the penetrating lyrics, written mainly by Dave Canfield, which both motivate and convict. The main theme of the album is the lengths and extremes that God's love will go to and the need for our love to extend as far to a tremendously needy world. The title track is a quietly touching song which vividly describes the desire of a man to always be able to feel God's loving touch. "Heart's Desire," describes the appreciation for the One who, for the sake of love, became a "Cursed Blessing, Blessed Curse." Both of these songs are very intense, yet touching, and express the breathless passion of someone receiving a love that they realize they can never deserve or earn. Another aspect of the theme of love in this album is the need for the far-reaching, ever patient love of God to be expressed to the world at large through believers. These songs are particularly convicting and strong with vivid imagery of a cold, lost world without hope for relief apart from selfless love. REACH OF LOVE is an album full of classic rock that is challenging musically and morally, and will earn a much deserved place in any collection of classic, hard-hitting, and current rock. --SCOTT AND MICHELLE DEERING PETRA WAKE UP CALL (DAYSPRING) With their latest, Petra made a major production switch to team up with Brown Bannister. The results are noticeable in a smoother, less harsh sound, with some nice background vocals. The bass is more gracefully blended with the drums to provide the rhythm layer, playing off very heavy keyboard sounds and effects throughout much of the project. Another obvious change is that except for the first song, John Schlitt actually sings on the project, saving the screamed vocals that were so over-used on UNSEEN POWER for punctuation and emphasis here. The tunes aren't much less urgent and aggressive than UNSEEN POWER, they just rely on the rhythm and chanted background vocals, rather than the lead vocals, to convey the urgency. Perhaps what shines most on the album, however, is another great set of lyrics, primarily from Bob Hartman. Topics range from the urgent "Midnight Oil" (being ready for Christ's return) to "Strong Convictions" (remaining true to our faith) to the excellent ballad "He's Been In My Shoes," (the wonder and mystery of Christ's human existence) to the rocker "Underneath the Blood" (the forgiveness we receive through Christ). Ronny Cates composed much of the music, working with Hartman on several tracks. John Lawry contributed "Praying Man," which packs a great hook discussing the importance of prayer. John Schlitt chips in an excellent ballad "Just Reach Out," promising that, if we do, "He'll reach in. Take your broken heart and make it whole again." Continuing in grand tradition, Petra has created ten songs focusing on Christ and about remaining faithful to Him in our lives. WAKE UP CALL seems to be a little smoother than UNSEEN POWER, both musically and vocally without losing much of the standard Petra aggressiveness and urgency. It should delight most hard rock fans. --ROGER APPELINSKI WHITE HEART HIGHLANDS (STAR SONG) With Highlands, White Heart has taken its music to new heights. Forging a sound that is truly distinctive, this veteran group has continued to stretch and grow. From the opening strains of "You Can See the World From Here" to the closer, "The Flame Passes On," the group presents an album that is varied in sound and texture, but is cohesive. This probably is partly due to the fact that it is the first album in four or five years without any personnel changes between recordings. As a result, the influences of the different members have gelled, allowing the group to present a strong, blended sound. Lead singer Rhic Florian (who continues what has become a tradition of spelling his name differently on every album) is in fine voice. He continues to be one of the best in this genre, able to vocally present the mood of each song well. The group uses keyboardist Mark Gersmehl's voice as a textural contrast to Florian's, to an even greater extent than in the past, making the vocals one of the strongest elements of this album. Not to say that the musicianship isn't top-notch--guitarists Brian Wooten and Billy Smiley, bassist Anthony Sallee and drummer Jon Knox turn in wonderful performances. Wooten's lead guitar work embellishes songs, without overwhelming them. Sallee and Knox have really meshed as a rhythm unit. Lyrically, the album goes beyond TALES OF WONDER in talking about how people need to explore their faith, and utilize it in their lives. Some of the best cuts are the rocking "Excuse Me, Forgive Me," the beautiful "Heaven of My Heart," and "The Cry," which has a great vocal harmony beginning, and turns into a mid-tempo rocker. Full of great songs, this album is a definitely one of--if not the-- best in the White Heart catalog. --BETH BLINN RICH MULLINS A LITURGY, A LEGACY AND A RAGAMUFFIN BAND (REUNION) There was some speculation that, at the end of his previous two- volume work, Rich Mullins would quit Christian music. He was in college, he was a founding member of a two-member Protestant monk order, and he was writing for a magazine. But thankfully, Rich has come back to doing what he does best--singing from the soul. Once you get past the absurdly long title, the old Mullins is still present in the music and in the lyrics. This album is not exactly like Rich's other works--he has certainly changed a bit. The production on this piece is less "finished." The rough edges coincide with his outlook and his attitude--one can't be too clean or too neat. I feel the story behind this album is a trip; a journey corresponding to Paul's "pressing on towards the prize." Songs such as "Hold Me Jesus," "Hard," and "I'll Carry On" tell the tale of a man in trouble--in trouble with life. A man who knows the way out of trouble lies in the arms of a strong Savior. From interviewing Rich previously, I know he holds some unorthodox views on certain things, but Rich knows what he cannot compromise--preaching the Gospel message firmly and boldly within his albums; this has not changed! The less polished feel made it a bit of an adjustment, but anyone who truly enjoys intricate tapestries of guitar magic woven together with some of the most heart-felt lyrics anywhere would enjoy this album. Rich continues, in my opinion, to be one of the most productive artists who can turn out good projects without sounding identical on every album, or resorting to trite Christian phases and "bumper- sticker theology." Rich also includs a neat Christmas song on this album called "You Gotta Get Up" making use of the old bugle wake-up anthem to drive home the point of Christmas. --BRYAN W. BRENDLEY BRUCE CARROLL WALK ON (WORD) WALK ON demonstrates Carroll's versatility and proves that his win of the Southern Gospel Grammy last year was more than just a stroke of luck. I don't find the opener, "Walk On," to be much of a stand-out--it's quiet and mellow. "Good Life," the second song, moves a bit more toward the Southern Gospel. The solid lyrics remind the listener of what the "good life" really consists of, as well as what the Christian has to look forward to, no matter how things may currently appear. "Road Back Home" provides some nice, quiet guitar work to back up disturbing lyrics that bring us face to face with what so many of us come FROM before we come TO Christ. "It Took You" is a standard snatched-from-the-jaws-of-misery love song set in an engaging bluegrass tune. "Answer to Prayer" is one of my favorites. It is very mellow, gentle reminder that being a Christian means not only believing that He will answer YOUR prayer--but also that He might well be calling YOU to be the answer to someone else's. "Middle Ages" tells the story of the internal struggles of a 42- year-old man to come to terms with being of an age that's "neither young nor old." It has a nice, soft sound with just a hint of the Southern gospel fiddle to provide a bit of spice. An interesting African flavor comes through on "There is Prayer," telling the stories of hurting people whose only hope seems to be the power of prayer--and that it works. The song "Sometimes When We Love" won't come as much of a surprise to those who remember "Sometimes Miracles Hide." This new effort is a strong pro-life statement, telling the story of a young girl's decision to give her unborn child life by choosing to put him up for adoption. "What We Were Fighting For" is a soft Southern rocker that speaks sadly of the futility of striving against one another in a life as short as the one we get on Earth. "Right at Home," closes the project with a finely orchestrated love song reminiscent of JAMES TAYLOR. WALK ON is a fine effort, and one that should give Bruce Carroll another crack at a Grammy. --KERRY STEPHENSON WAYNE WATSON A BEAUTIFUL PLACE (DAYSPRING) 1993 marks a change for Watson: the hair is short, the beard is gone, and the voice has become pre-eminent in the music. I see this album as a sort of milestone for Watson. After so many years in the business, it may be hard to label one release as a milestone, but this album reflects beauty, both lyrically and musically. Gone are the rocky guitar riffs, the driving beats, and present is the voice that recently toured with the Young Messiah Tour. The core of this album focuses on hard times in the life of a believer, as well as moving Christians out of their comfort zone. The title track introduces the listener to the concept that a rough and rocky road of trials and tribulations that can lead to a beautiful place where you can truly meet God. The theme is continued in "Walk In The Dark" and "Hard Times," where Watson gently reminds that Jesus must be first in our life, so when darkness and trouble come we won't be shaken. An abrupt jolt appears in "Say What You Say" when Watson warns the listener to say what we say out of love and compassion for the lost, or we will be hypocrites. Other topics are old friendships, our predisposition to think we can totally understand God, and the fact that a truly godly husband simply wants to reflect Jesus for his wife. At first, I was taken back by the toned-down approach of the music, but after two listen-throughs, I found myself loving the music and, more importantly, the message. If you have never heard Watson and are in need of some comforting music, aimed at soothing trials and tribulations by instilling hope in God, then this release is for you. --BRYAN W. BRENDLEY CHRISTMAS REVIEWS 4HIM SEASON OF LOVE (BENSON) Needing something to put you in the Christmas mood? 4Him has released SEASON OF LOVE, their first Christmas album ever. They combine old favorites with a new selection of yule tide songs, sure to put you in the Christmas spirit. The title cut, "Season Of Love," leads off the album in a traditional 4Him style, telling us "the world would be better if Christmas becomes the season of love." Next up is the old classic, "White Christmas," which is performed with a fresh, jazz beat that leaves you wishing for snow. Another oldie, "Little Drummer Boy," is lead by Andy Christman, who adds a light sound to a somber tune. "A Night To Remember" reminds me of a TRUTH cut with the Big Band sound and ends up with a traditional carol, "O, Holy Night." "A Carol Medley" is next on the album and includes all of my old favorites, "O Little Town Of Bethlehem," "Away In A Manger," "It Came Upon A Midnight Clear," and "Silent Night," all done with crisp harmony. A very soulful, jazzy version of "Do You Hear What I Hear?" is next on the album, with Marty MaGehee taking the lead vocals. A new song with a powerful message, "In His Care," gives us the assurance of Jesus' watch care in our lives. "Hold On To Christmas This Year" sounds like a traditional carol with an orchestration of strings and horns. It informs us to be a dreamer and hang on to the joy of Christ's love all year long. "God Rest You Merry Gentlemen" is more upbeat than the traditional carol and has a baroque style with a blend of 4Him's standard. The last song is probably my favorite on the album, "Strange Way To Save The World." It illustrates that we feel unworthy to serve Him as Joseph and Mary did, but He still chooses to use us anyway. SEASON OF LOVE is one of the best Christmas albums that I have ever heard. The vocal harmonies of the four guys blend well to create a feeling of nostalgia for our old favorites and excitement for the new songs. --ANN HATHCOCK KURT KAISER CHRISTMAS FAVORITES (SPARROW) If you are looking for festive holiday party music, this is not the album for you! But, if you want a dignified approach to the traditional Holy music of the Christmas season, you'll probably appreciate Kurt Kaiser's Christmas Favorites. This is subdued piano with little flourishing and a few background instruments (like a french horn, violin, etc.) that would make good background music for a sit-down dinner or as a prelude to a Christmas program at church. Kaiser has divided his "Christmas favorites" into five parts: Celebration suite, Evening suite, Carols of the birth, Christ Child suite, and Finale. In all, there are 17 beautiful songs. They range from the familiar "First Noel" to lesser known classical pieces such as "Shepherd's Farewell to the Divine Family" from Berlioz's Childhood of Christ. There is the beautiful Italian carol "Gesu Bambino" and the Old French traditional "Whence is That Goodly Fragrance?" There is an unusual arrangement of "I Wander As I Wander" where Kaiser combines "Twinkle, Twinkle, Little Star" with the anthem for a very effective arrangement. Some of the other songs chosen for the tract are "Silent Night," "O Little Town of Bethlehem," "Rocking," and "Thou Didst Leave Thy Throne." Most of Kaiser's arrangements seem very somber, almost melancholy, but one more peppy tune is the "Go Tell It On The Mountain-Joy To The World" medley. I enjoyed all the selections and I think you will too, if you keep in mind that this is not a dynamic or energetic approach to holiday music. Kaiser has produced a very respectable selection of traditional and classical piano pieces for the Christmas season. --JULIE HENRY PHIL DRISCOLL HEAVEN AND NATURE SWING (WORD) If you like the big band sound, and brassy, up-beat Christmas tunes, then this latest Phil Driscoll album is right up your alley. This collection of secular and religious holiday melodies is a real showcase of the versatility of the great trumpeter. This is the guy who brought you GABE AND THE GOOD NEWS GANG FOR KIDS, the beautiful symphonic CLASSICAL HYMNS (Volumes 1 & 2), and who can forget his version of "The Trumpet Shall Sound" from THE YOUNG MESSIAH? Driscoll's horn and voice are in fine form as he belts out this assortment of melodies, old and contemporary. There is the more relaxed "Silent Night," and the really hip "Winter Wonderland." There is a laid back "I'll Be Home For Christmas" and the very modern rendition of "God Rest Ye Merry Gentlemen." Two of my favorites are "The Greatest Love Story" and "Over In Bethlehem." The album ends with "O Come All Ye Faithful" and "Spirit of Christmas," both in Driscoll's inimitable style. There is a lot of Ralph Carmichael's influence on this unique album, too. The orchestra really blends with Driscoll well. It never overshadows his solo parts, but it stands well by itself when it carries the songs without his distinct participation in the piece. I think I'm going to keep my copy in the car for those "I'm stuck in Christmas traffic, can't find a parking place, hate to spend money I don't have anyway" blues! --JULIE HENRY A QUICK GLANCE GLAD ACAPELLA HYMNS (Benson) Tight, upbeat harmonies make the distinction that sets Glad's latest, "Acappella Hymns" apart from many other Christian acapella groups. There's plenty of their usual embellishments and ornamentations to these old favorite hymns. The project includes the peppy and forceful "This Is My Father's World" and "For The Beauty Of The Earth." "I Sing The Mighty Power Of God" is another popular classic which is performed beautifully without music. Combining popular hymns of today and yesterday, the "Word Medley" is one of Glad's best arrangements. It consists of "O Word Of God Incarnate," "How Firm A Foundation," and "Thy Word." The Crusader's hymn, better known as "Fairest Lord Jesus," seems a proper addition to the album, since acapella music has its root in that time period. "Immortal Invisible," "Breathe On Me, O Breath Of God," and "Love Divine, All Loves Excelling," have powerful classic messages sure to bless the listener. The last two songs of the album, "The Master Has Come," and "O Worship The King," encourage us to praise the Father. --Julie Henry and Ann Hathcock SOUL MISSION SOUL MISSION (Myrrh) The important elements of any gospel choir album are solid soloists, a good choir, and instrumentalists, who add to the sound without detracting from the vocals. In all cases, this project succeeds-- combining the feel of a gospel choir with the Motown sounds of the 1970's. One of the joys of the album is to pick out the different styles of each song and match it to a Motown artist. The long list of soloists, manage to span not only a wide vocal range, but a variety of styles as well. From funk to blues, each of the soloists comes across solid and clear, avoiding the temptation to use the same vocal stylings in every song. The choir's presence is felt and appreciated without having them get in the way of the soloists. The choir parts tend to be either in unison or two part harmonies, but what they may lack in ambitious arrangements, they more than make up for in strength. The musicians are an integral part of the sound. Names like Booker T. Jones on the organ, Freddie Washington on the bass, and Michael McDonald on piano stand out. The message of this album is strongly Biblically based. The lyrics, whether being sung by the choir or the soloist, are clearly pronounced, allowing the full message to be appreciated. It is not an album that one would use to as a "stealth" conversion tool, but any non-believers who like the old Motown sound would enjoy this album. --Michael A. Klein VARIOUS SONGS FROM THE LOFT (Reunion) This album is a collection of songs that have been used at "The Loft," a group which meets in a barn at Amy Grant and Gary Chapman's farm. It is a studio recording, but, there's a large chorus of kids and leaders singing along and some applause and cheers, so there is a "live" feel of group singing on all the songs. The songs are all written or co- written by Amy Grant, with Wes King collaborating on some. Lead vocals are contributed by Michael W. Smith, Donna McElroy, Susan Ashton, Wes King, Ashley Cleveland, Gary Chapman, Amy Delaine, Kim Hill, Michael James, and Amy Grant. Highlights are "Joy!" (a new tune on the chorus "I've got the joy down in my heart"), "Salt and Light," and "We Believe in God." Although this is not really an Amy Grant album, her presence as leader, songwriter, and executive producer, not to mention co-founder of the group it was written for, is unmistakable. In every song we see the rare combination of real praise content, upbeat exciting tempo, and singability. This provides another way to lead youth into praise without putting them to sleep. If you are a youth, a youth leader, a worship leader, or just like to sing good songs, this album is for you. --Steven C. Timm THE PRODIGAL SONS RETURN (Metro One) Since I wasn't familiar with The Prodigal Sons, I didn't know what to expect. However, their energy, creativity and complexity kept my attention from beginning to end of this almost all instrumental effort. Greg Hobgood (keys, programming, sampling), Chris White (D.J., samples, scratching), and J.R. Barbee (M.C.) start quickly with "Exalt" and don't slow down at all. The intricate rhythms and programming show that they are serious about what they do, but they also have fun, as evidenced in "Apricot Tree" ("I looked through the window and what did I see/popcorn popping on the apricot tree"). I don't know where they got that sample! The song that most effectively sums up who they are and what they stand for is "Ravival." In it there is a sample of talk-show host Bob Larson questioning one of the members of the group, ("You're a Christian?/yeah/You're a raver?/yeah/but you don't do drugs?/no/you don't do anything immoral?/no.") With the exception of "Polyphonic," which got to be a bit repetitive, I have continued to listen to everything else again and again. If you like rave, you might want to check this one out. --Russ Neumeier NEW RELEASES Angelo & Veronica A & V Susan Ashton SUSAN ASHTON Bruce Carroll WALK ON Carman THE STANDARD David and the Giants GIANT HITS Al Denson REASONS Phil Driscoll HEAVEN AND NATURE SWING Glad ACAPELLA HYMNS Ian Eskelin BRAND NEW LANGUAGE Pam Mark Hall PALER SHADE Two Hearts GIVE 'EM THE WORD Hot Pink Turtle TICKLEWIGGLEJIGGLEPICKLE Joe Linn Trio MIDNIGHT CRY Legend Seven BLIND FAITH Lost Dogs LITTLE RED RIDING HOOD Babbie Mason STANDING IN THE GAP Rich Mullins A LITURGY, A LEGACY AND A RAGAMUFFIN BAND Petra WAKE UP CALL Point of Grace POINT OF GRACE Poor Old Lu MIND SIZE REZ Reach of Love Rivulets and Violets RIVULETS AND VIOLETS Sixpence and None the Richer THE FATHERLESS AND THE WIDOW Wayne Watson A BEAUTIFUL PLACE White Heart HIGHLANDS Brett Williams & In Reach POWER AND PROMISE BeBe & CeCe FIRST CHRISTMAS various MYXED TRIP TO A GOSPEL HOUSE II NOVEMBER RELEASES Audio Adrenaline DON'T CENSOR ME Calvin Bridges BY THE LORD'S MERCY Lisa Daggs ANGEL IN YOUR EYES Detrius IF BUT FOR ONE Eden Burning SMILINGLY HOME Mark Heard HIGH NOON Nancy Honeytree PIONEER Michael James CLOSER TO THE FIRE Crystal Lewis THE BRIDE Love War SOAK YOUR BRAIN Riki Michele ONE MOMENT PLEASE Mike Menard GRACE (AND OTHER STUFF) Mortification LIVE PLANITARIUM P.I.D. VIOLENT PLAYGROUND Sparks FIELD OF YOUR SOUL Steve Taylor SQUINT various BROW BEAT various PRECIOUS CHILD DECEMBER RELEASES Brian Barrett BRIAN BARRETT Deitophobia CLEAN Allison Durham WALK INTO FREEDOM Gospel Gangster GANG AFFILIATED Jan Krist UNTITLED Crystal Lewis LA ESPOSA PFR (formerly Pray For Rain) GOLDIE'S LAST DAY Twila Paris BEYOND A DREAM various CORAM DEO II Phillips, Craig & Dean UNTITLED JANUARY RELEASES Clay Crouse MY PLACE IS WITH YOU Rob Frazier THE LONG RUN Nicholas Paul Giaconia MY EYE PLAYED THE PAINTER K2S HOW YA LIVIN'? Catherine King WINDOWS AND DOORS Ben Okafor UNTITLED Passafist PASSAFIST Linda Richards UNCHAINED HEART Phillip Sandifer FOLLOWER David Zaffiro YESTERDAY, LEFT BEHIND TOP ALBUMS (September 1993) 1. LE VOYAGE, Sandi Patti 2. FREE AT LAST, D.C. Talk 3. HOPE, Michael English 4. A REASON TO LIVE, Cindy Morgan 5. THE GREAT ADVENTURE, Steven Curtis Chapman 6. CHANGE YOUR WORLD, Michael W. Smith 7. SOUL, Margaret Becker 8. NU THANG, D.C. Talk 9. THE BASICS OF LIFE, 4Him 10. THE ABSOLUTE BEST, Carman 11. A HEART THAT KNOW YOU, Twila Paris 12. NOT ASHAMED, The Newsboys 13. SACRED JOURNEY, First Call 14. SET ME FREE, Acappella 15. MOMENTS FOR THE HEART, Ray Boltz 16. THE ROBE, Wes King 17. MICHAEL ENGLISH, Michael English 18. TAKING HEAVEN BY STORM, Steve Camp 19. LIFT HIM UP, Ron Kenoly 20. LORD OF HOSTS, various For Your Information On November 17, 1993, THE LIGHTHOUSE publisher, J. Warner Soditus, will be a guest on HIS PLACE live at 9:30 pm EST, discussing the mission and ministry of the magazine. HIS PLACE is produced by Cornerstone Television (home of Lightmusic) and is nationally syndicated. For station information and times in your area, call (412) 824-3930. If you have a satellite dish, you can view the program on spacenet 2 channel 2. ON THE COVER NEXT MONTH: CRYSTAL LEWIS OTHER UPCOMING FEATURES: NEWSONG, KENNY MARKS, POINT OF GRACE, TROY JOHNSON, KARTHI, AND CATHERINE KING MOVING? Please send your old and new address at least one month prior to your move to assure that you don't miss an issue of THE LIGHTHOUSE (the post office will not forward bulk mail) THE LIGHTHOUSE is available at: Lion & Lamb--218A Calder Way, State College, PA 16801 (814) 237-6716 The Morning Star--540 Westerly Parkway, State College, PA (814) 231- 4060 Such & Stuff Shop--Susquehanna Valley Mall, Selinsgrove, PA 17870 (717) 374-6446 THE LIGHTHOUSE CLASSIFIEDS: REVELATION! CHRISTIAN MUSIC NEWSLETTER, A monthly look at the Christian Music industry. News, Interviews and More from Adult Contemporary to Alternative and Heavy Metal. Send $1.50 for a sample issue or $12 for a one-year subscription. Send to: Revelation! Christian Music Newsletter, 12120 Salix Court, San Diego, CA 92129- 3767. E-mail: Rev-info@logic.uu.nix.com - LIGHTSHINE MAGAZINE- P. O. Box 456 Paradise, PA 17562 (717) 397- 7217. THE SACRIFICE MAGAZINE: c/o Scott Hileman, Rte. 1 Box 596, Jonesboro, IL 62952 (bi-monthly $11.00 U.S.).